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RUSSIA AS EUROPE'S OTHER Iver B. Neumann European ...

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which may also crop up occasionally in, say, contemporary French constructions<br />

of the British (or, to take a similarly example from a later period, British<br />

twentieth century constructions of Germans). The crucial difference is that, in<br />

the case of Russia, this is a regularly invoked feature of discourse throughout<br />

the nineteenth century, and, as we have already seen, beyond.<br />

Going hand in hand with the construction of the barbarian at the gate, however,<br />

was an auxiliary attempt to disrupt the idea that Russia has a place inside the<br />

<strong>European</strong> balance of power by changing that construction itself. The crucial<br />

name here is L’abbé Dominique-Géorges-Frédéric de Pradt, who in a series of<br />

books exhorted <strong>European</strong>s to close ranks and gates against the Russsians:<br />

Russia is built up despotically and asiatically [...] Europe must draw<br />

closer together and as she shuts herself up, Europe should cooperate in<br />

outlawing all participation in her affairs by any power which does not<br />

have a direct interest in them and which has the force to weigh down the<br />

balance to suit her own interests’ (quoted in McNally 1958: 182; also<br />

Cadot 1967: 174-175; Groh 1961: 128-131).<br />

In a number of works published in the aftermath of the Napoleonic Wars, de<br />

Pradt, who was an Archbishop and Napoleon’s former confessor, went on to<br />

develop the thesis that ’l’Angleterre règne sur la mer, la Russie sur la terre: tel<br />

est la partage actuel du monde’. Russia must be kept from Europe, and the way<br />

to do it was to expand the idea of the balance of power to include America!<br />

Here is the genesis of the idea that Europe is situated between America and<br />

Russia, and that <strong>European</strong> power politics must be conducted on the basis of this<br />

fact. Crucially, by changing the balance of power from a intra-<strong>European</strong> to a<br />

<strong>European</strong>-focussed phenomenon, this idea annulled the idea that inclusion into<br />

the balance of power in and of itself should confer <strong>European</strong>ness on a particular<br />

power. Since it came at the exact time when there could no longer be any doubt<br />

about Russia’s pivotal role in the <strong>European</strong> balance of power, this was indeed<br />

a crucial move. Since, after the nineteenth century, the relevance of inclusion<br />

into the balance of power for inclusion into Europe clearly faded, it was also a<br />

move which was to prove productive in the long run.<br />

The idea of the barbarian at the gate, then, lent a particular flavour to <strong>European</strong><br />

strategic discourse on Russia. Russia was depicted as an ambiguous presence on<br />

the border, which could be associated with Europe, but also with China. It is,<br />

then, not surprising to find as the central metaphor in the perhaps most widely<br />

read book of the period the idea that Russia was cordoned off from Western<br />

Europe by a ’Chinese Wall’ (Cadot 1967: 540, 173). What should be particularly<br />

18

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