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In This Issue - THE NEW SOCIAL WORKER Online

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Molly Williams and Joyce Nwanya<br />

According to Delma Jackson,<br />

professor in the department of<br />

social work at Fayetteville State<br />

University, “The pace of global challenges<br />

suggests more is needed than<br />

classroom theory and internship practice.<br />

Future social workers have to be ready<br />

with practice skills; be open minded; and<br />

be sensitive to culture, languages, and<br />

lifestyle differences of those whom they<br />

will serve.”<br />

I took Dr. Jackson at her word and<br />

participated in an exchange between Fayetteville<br />

State University (FSU) and Covenant<br />

University (CU), Canaan Land,<br />

Ota, Nigeria, in the summer of 2009. The<br />

students and faculty participating were<br />

in biology, chemistry, history, and social<br />

work. The group was led by Dr. Daniel<br />

Okunbor, Assistant Dean and Professor.<br />

The partnership between FSU and CU<br />

was initiated by Dr. Okunbor with the<br />

aim of fostering a mutual relationship<br />

between FSU and institutions in Africa,<br />

promoting student global perspectives<br />

necessary in knowledge-based 21st century<br />

competitive economy, and engaging<br />

collaborative research among students<br />

and faculty.<br />

0 The New Social Worker Fall 010<br />

<strong>In</strong>ternational Social Work<br />

in Nigeria, Africa<br />

by Molly N. Williams, MSW, PLCSW<br />

Students from FSU received<br />

academic credits for two courses<br />

that they completed while attending<br />

CU. The two courses were Yoruba<br />

Language and Culture, taught by Dr.<br />

Adeola A. Shobola, who is a professor<br />

in the Department of Psychology<br />

and Counseling; and African Society<br />

and Culture, team taught by Dr. Alex<br />

E. Asakitikpi, Dr. Patrick A. Edewor,<br />

and Dr. Alaba O. Simpson, who<br />

are professors in the Department of<br />

Sociology. The exchange students<br />

were able to put into practice many<br />

of the objectives from the courses<br />

learned in class while in Nigeria. As a<br />

social work student, I gained cultural<br />

understanding by interacting with<br />

CU students, faculty, staff, and many<br />

of the local people in Ota town and<br />

its surrounding cities.<br />

I also learned some of the differences<br />

between Nigerian and American<br />

culture. For example, some agencies<br />

allow their employees to conduct a<br />

praise and worship session before<br />

starting the work day. There was use of<br />

the Yoruba language, religious symbols,<br />

Nigerian foods, meanings of family<br />

names, tribal marks, dress, and some<br />

ceremonial practices.<br />

We traveled by van to Ile-Ife, Osun<br />

State. It is regarded as the revered cradle<br />

of Yoruba civilization. Upon reaching<br />

Ibaden, near Ile-Ife, we had a chance<br />

to practice speaking Yoruba at a nearby<br />

restaurant while placing orders for food<br />

and drinks. I noticed some of the local<br />

people in the restaurant with distinctly<br />

tribal marks on their faces and observed<br />

a variety of traditional dress/attire, including<br />

buba (top) and sokoto (trousers).<br />

While in Ile-Ife, we had a guided<br />

tour of the Ile-Ife palace and museum by<br />

one of the palace officers. He was very<br />

knowledgeable about the history of the<br />

Yoruba people and many of the Yoruba<br />

culture and traditions. He was dressed<br />

in a buba and sokoto with a specialized<br />

haircut (half of the hair being cut very<br />

close and the other side bald). The hair<br />

cut distinguished officers of the palace.<br />

The group continued traveling to<br />

Badagry, Lagos State, where we had the<br />

opportunity to tour the slave museum<br />

and slave camp house, slave market, and<br />

“The Point of No Return.” <strong>In</strong> the museum,<br />

there were many traditional pieces<br />

of equipment—such as chains, knives,<br />

mouth pieces—from when many Africans<br />

were captured and put on slave ships.<br />

The Mobee family is known to be one of<br />

the major slave trade facilitators in Badagry.<br />

The slave market was also known<br />

as Vlekete Slave Market. The market is<br />

located in front of Vlekete shrine. More<br />

than 17,000 slaves were sold annually at<br />

the peak of the slave trade.<br />

While we were in Badagry, one<br />

of the local chiefs escorted us to “The<br />

Point of No Return.” It is also known as<br />

the Arc of Departure, Gberefu Beach,<br />

Badagry, Lagos State, Nigeria. <strong>This</strong> is<br />

where many slaves were put on ships<br />

and taken to an unknown destination.<br />

<strong>This</strong> area was one of the highlights of my<br />

experience in Africa. I actually thought<br />

about the many men, women, and children<br />

who had been separated and taken<br />

without free will. I can only reflect that<br />

this was truly a time when Africans were<br />

not treated with any dignity or respect.<br />

Women Health Awareness<br />

Workshop<br />

There was group participation and<br />

learning in a 3-day workshop, Women<br />

Health Awareness, in the nation’s capital,<br />

Abuja, Nigeria. The workshop was held<br />

at the Women and Youth Education Empowerment<br />

Foundation, and the program<br />

was developed by its coordinator, Mrs.<br />

Joyce Nwanya, and Dr. Daniel Okunbor<br />

of FSU. The goal of the workshop was to<br />

help develop the talents of women and<br />

youth in the areas of craft and handwork.<br />

It was a forum for women and youth to<br />

exchange ideas on how to improve their<br />

economic status, to maintain positive<br />

emotional states, and have healthier<br />

bodies. There were lectures on disease<br />

prevention and identification, as well<br />

as the social work profession. As an<br />

MSW graduate, I made presentations on<br />

“Women Health Awareness and Social<br />

Work as a Profession.”<br />

There were more than 25 women<br />

attending the workshop each day. Upon<br />

completion of the presentation, the

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