In This Issue - THE NEW SOCIAL WORKER Online
In This Issue - THE NEW SOCIAL WORKER Online
In This Issue - THE NEW SOCIAL WORKER Online
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Molly Williams and Joyce Nwanya<br />
According to Delma Jackson,<br />
professor in the department of<br />
social work at Fayetteville State<br />
University, “The pace of global challenges<br />
suggests more is needed than<br />
classroom theory and internship practice.<br />
Future social workers have to be ready<br />
with practice skills; be open minded; and<br />
be sensitive to culture, languages, and<br />
lifestyle differences of those whom they<br />
will serve.”<br />
I took Dr. Jackson at her word and<br />
participated in an exchange between Fayetteville<br />
State University (FSU) and Covenant<br />
University (CU), Canaan Land,<br />
Ota, Nigeria, in the summer of 2009. The<br />
students and faculty participating were<br />
in biology, chemistry, history, and social<br />
work. The group was led by Dr. Daniel<br />
Okunbor, Assistant Dean and Professor.<br />
The partnership between FSU and CU<br />
was initiated by Dr. Okunbor with the<br />
aim of fostering a mutual relationship<br />
between FSU and institutions in Africa,<br />
promoting student global perspectives<br />
necessary in knowledge-based 21st century<br />
competitive economy, and engaging<br />
collaborative research among students<br />
and faculty.<br />
0 The New Social Worker Fall 010<br />
<strong>In</strong>ternational Social Work<br />
in Nigeria, Africa<br />
by Molly N. Williams, MSW, PLCSW<br />
Students from FSU received<br />
academic credits for two courses<br />
that they completed while attending<br />
CU. The two courses were Yoruba<br />
Language and Culture, taught by Dr.<br />
Adeola A. Shobola, who is a professor<br />
in the Department of Psychology<br />
and Counseling; and African Society<br />
and Culture, team taught by Dr. Alex<br />
E. Asakitikpi, Dr. Patrick A. Edewor,<br />
and Dr. Alaba O. Simpson, who<br />
are professors in the Department of<br />
Sociology. The exchange students<br />
were able to put into practice many<br />
of the objectives from the courses<br />
learned in class while in Nigeria. As a<br />
social work student, I gained cultural<br />
understanding by interacting with<br />
CU students, faculty, staff, and many<br />
of the local people in Ota town and<br />
its surrounding cities.<br />
I also learned some of the differences<br />
between Nigerian and American<br />
culture. For example, some agencies<br />
allow their employees to conduct a<br />
praise and worship session before<br />
starting the work day. There was use of<br />
the Yoruba language, religious symbols,<br />
Nigerian foods, meanings of family<br />
names, tribal marks, dress, and some<br />
ceremonial practices.<br />
We traveled by van to Ile-Ife, Osun<br />
State. It is regarded as the revered cradle<br />
of Yoruba civilization. Upon reaching<br />
Ibaden, near Ile-Ife, we had a chance<br />
to practice speaking Yoruba at a nearby<br />
restaurant while placing orders for food<br />
and drinks. I noticed some of the local<br />
people in the restaurant with distinctly<br />
tribal marks on their faces and observed<br />
a variety of traditional dress/attire, including<br />
buba (top) and sokoto (trousers).<br />
While in Ile-Ife, we had a guided<br />
tour of the Ile-Ife palace and museum by<br />
one of the palace officers. He was very<br />
knowledgeable about the history of the<br />
Yoruba people and many of the Yoruba<br />
culture and traditions. He was dressed<br />
in a buba and sokoto with a specialized<br />
haircut (half of the hair being cut very<br />
close and the other side bald). The hair<br />
cut distinguished officers of the palace.<br />
The group continued traveling to<br />
Badagry, Lagos State, where we had the<br />
opportunity to tour the slave museum<br />
and slave camp house, slave market, and<br />
“The Point of No Return.” <strong>In</strong> the museum,<br />
there were many traditional pieces<br />
of equipment—such as chains, knives,<br />
mouth pieces—from when many Africans<br />
were captured and put on slave ships.<br />
The Mobee family is known to be one of<br />
the major slave trade facilitators in Badagry.<br />
The slave market was also known<br />
as Vlekete Slave Market. The market is<br />
located in front of Vlekete shrine. More<br />
than 17,000 slaves were sold annually at<br />
the peak of the slave trade.<br />
While we were in Badagry, one<br />
of the local chiefs escorted us to “The<br />
Point of No Return.” It is also known as<br />
the Arc of Departure, Gberefu Beach,<br />
Badagry, Lagos State, Nigeria. <strong>This</strong> is<br />
where many slaves were put on ships<br />
and taken to an unknown destination.<br />
<strong>This</strong> area was one of the highlights of my<br />
experience in Africa. I actually thought<br />
about the many men, women, and children<br />
who had been separated and taken<br />
without free will. I can only reflect that<br />
this was truly a time when Africans were<br />
not treated with any dignity or respect.<br />
Women Health Awareness<br />
Workshop<br />
There was group participation and<br />
learning in a 3-day workshop, Women<br />
Health Awareness, in the nation’s capital,<br />
Abuja, Nigeria. The workshop was held<br />
at the Women and Youth Education Empowerment<br />
Foundation, and the program<br />
was developed by its coordinator, Mrs.<br />
Joyce Nwanya, and Dr. Daniel Okunbor<br />
of FSU. The goal of the workshop was to<br />
help develop the talents of women and<br />
youth in the areas of craft and handwork.<br />
It was a forum for women and youth to<br />
exchange ideas on how to improve their<br />
economic status, to maintain positive<br />
emotional states, and have healthier<br />
bodies. There were lectures on disease<br />
prevention and identification, as well<br />
as the social work profession. As an<br />
MSW graduate, I made presentations on<br />
“Women Health Awareness and Social<br />
Work as a Profession.”<br />
There were more than 25 women<br />
attending the workshop each day. Upon<br />
completion of the presentation, the