Courses - The History of Art Department
Courses - The History of Art Department
Courses - The History of Art Department
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>Department</strong> <strong>of</strong> <strong>History</strong> <strong>of</strong> <strong>Art</strong><br />
UC Berkeley<br />
416 Doe Library<br />
Phone: (510) 643-‐7290<br />
http://arthistory.berkeley.edu/<br />
R1B <strong>Courses</strong> Reading and Writing About the Visual Experience<br />
Section 1<br />
CCN 04803<br />
Carl Gellert<br />
carlgellert@berkeley.edu<br />
Section 4<br />
CCN 04812<br />
Yasmine Van Pee<br />
yasmine.vanpee@berkeley.edu<br />
Section 7<br />
CCN 04821<br />
Elizabeth Ferrell<br />
ferrell@berkeley.edu<br />
Section 1 Early Japanese <strong>Art</strong><br />
Carl Gellert<br />
CCN 04803<br />
updated 8/27/12<br />
Section 2<br />
CCN 04806<br />
Edwin Harvey<br />
eharvey@berkeley.edu<br />
Section 5<br />
CCN 04815<br />
Eva Hagberg<br />
evamayhagberg@gmail.com<br />
Section 8<br />
CCN 04824<br />
Marcelo Sousa<br />
msousa@berkeley.edu<br />
Section 3<br />
CCN 04809<br />
Amy Kim<br />
amyckim@berkeley.edu<br />
Section 6<br />
CCN 04818<br />
Sherry Ehya<br />
eleventy@berkeley.edu<br />
Section 9<br />
CCN 04827<br />
Catherine Telfair<br />
catytelfair@yahoo.com<br />
This course will provide students with an introduction to art historical analytical writing through the examination <strong>of</strong><br />
ancient and early Japanese art. Readings and class discussion will focus on the development <strong>of</strong> the Japanese state and its<br />
material culture, as well as examine artistic influences from Japan’s early interactions with mainland Asia. Students will<br />
learn to read images within the social and political contexts <strong>of</strong> their production and discover the continuing importance <strong>of</strong><br />
art and its study in the formation <strong>of</strong> cultural identity.<br />
Textbooks (available on Amazon.com): Sylvan Barnet, A Short Guide to Writing About <strong>Art</strong> (10 th ed.) ISBN-10:<br />
0205708250<br />
Section 2 Reading and Writing American <strong>Art</strong><br />
Edwin Harvey<br />
CCN 04806<br />
How do mechanisms <strong>of</strong> perception structure responses to visual art? What is at stake when words describe images? By<br />
means <strong>of</strong> intensive looking, thinking, speaking, and writing, this course introduces the student to a series <strong>of</strong> problems and<br />
issues in the description and analysis <strong>of</strong> works <strong>of</strong> art. Because the course is also an introduction to the historical study <strong>of</strong><br />
art, it is intended for students with no previous course work in the field.<br />
Each week we shall read, summarize in written form, and discuss a recent article from “American <strong>Art</strong>” (a quarterly, peerreviewed<br />
journal published by the Smithsonian Institution and dedicated to the history <strong>of</strong> American art), paying particular<br />
attention to research methods, argument, and matters <strong>of</strong> visual analysis and description. Additional writing assignments<br />
will include a visual analysis <strong>of</strong> a work <strong>of</strong> art in a local, Bay Area collection and a ten-page term paper.<br />
Section 3 <strong>Art</strong>, Labor, Value<br />
Amy Kim<br />
CCN 04809<br />
Fall 2012 Course Descriptions<br />
<strong>The</strong> literary critic and theorist, Terry Eagleton, wrote that the emergence <strong>of</strong> the aesthetic as a theoretical category in the<br />
eighteenth century was closely bound up with the material processes <strong>of</strong> early capitalism, which freed art from many <strong>of</strong> the<br />
1
various social and religious functions it had traditionally served. <strong>The</strong> articulation <strong>of</strong> this new “autonomy” <strong>of</strong> art became<br />
one <strong>of</strong> the central concerns <strong>of</strong> classical idealist aesthetics, and also provided a new model <strong>of</strong> subjectivity for a nascent<br />
bourgeois civil society. In this course, we will examine the challenges posed by twentieth century artists and theorists to<br />
the categories <strong>of</strong> traditional aesthetics, in seeking to gain a glimpse <strong>of</strong> the forms <strong>of</strong> subjectivity under contemporary<br />
capitalism. What kind <strong>of</strong> a subject is art? What constitutes an art object? What does it mean to create art? <strong>The</strong>se questions<br />
will guide a study <strong>of</strong> theories and practices <strong>of</strong> twentieth century painting, sculpture and photography, including Soviet<br />
constructivism, Duchamp and the readymade, conceptual art, and appropriation art. We will track the intersection between<br />
these challenges to and expansions in the categories <strong>of</strong> aesthetics and contemporary transformations in the understanding<br />
<strong>of</strong> concepts <strong>of</strong> value and labor in the wider economy and society. In order to address these varied aims, the course will<br />
draw on a range <strong>of</strong> texts and disciplines, from primary documents and art historical writing to critical theory, political<br />
economy and law. Equally important is the question <strong>of</strong> the nature <strong>of</strong> aesthetic experience, and we will also focus on visual<br />
analysis and learning to put our aesthetic experiences into words. <strong>The</strong> course will incorporate visits to the Berkeley <strong>Art</strong><br />
Museum and SFMOMA. Assignments will include a series <strong>of</strong> short essays and a final 10-page research paper about an art<br />
work the student has seen first-hand at a local museum.<br />
Section 4 <strong>The</strong> <strong>Art</strong>ist as Ethnographer<br />
Yasmine Van Pee<br />
Title TBD; CCN 04812<br />
A little over fifteen years ago, art historian Hal Foster identified what he saw as a new paradigm in<br />
art practice. Referring to Walter Benjamin’s 1934 lecture “<strong>The</strong> Author as Producer,” Foster claimed<br />
that:<br />
Today there is a related paradigm in advanced art on the left: the artist as ethnographer. <strong>The</strong><br />
object <strong>of</strong> contestation remains, at least in part, the bourgeois institution <strong>of</strong> autonomous art, its<br />
exclusionary definitions <strong>of</strong> art, audience, identity. But the subject <strong>of</strong> association has changed:<br />
it is now the cultural and/or ethnic other in whose name the artist <strong>of</strong>ten struggles.<br />
In the years since Foster launched a discussion <strong>of</strong> the ethnographic aesthetic, its presence within contemporary art practice<br />
has only become more pervasive, prompting a much-needed revaluation. Important issues in this course will be how<br />
ethnographic artistic practices relate to affective or performative modes <strong>of</strong> knowledge production; the engagement <strong>of</strong><br />
actual social sites and quotidian experience within artistic practice and its implications; the effects and affects <strong>of</strong><br />
description, or the “–graphy” in ethnography; and the role <strong>of</strong> the documentary impulse in the face <strong>of</strong> incomprehensible<br />
lived experiences, where simple notions <strong>of</strong> “realistic” representation, <strong>of</strong> truth, fact, and evidence, no longer hold.<br />
<strong>The</strong> course will combine discussion with a hands-on writing workshop. Readings range widely in tone<br />
and format, from standard art historical narratives to fiction and poetry.<br />
Section 5 Access, Archives, and Architecture: John Galen Howard and the University <strong>of</strong> California<br />
Berkeley’s Women’s Faculty Club<br />
Eva Hagberg<br />
CCN 04815<br />
In 1923, towards the end <strong>of</strong> his career, California architect John Galen Howard, then Supervising Architect <strong>of</strong> the<br />
University (which he called a “City <strong>of</strong> Learning”), designed the Women’s Faculty Club as a sanctuary for female faculty<br />
ordinarily barred from the Faculty Club. <strong>The</strong> third (along with Julia Morgan and Joseph Esherick))--and less sung--hero <strong>of</strong><br />
Berkeley architecture, Howard was instrumental in shaping the built environment through and around which Berkeley<br />
students, faculty, and citizens weave their ways. Architect <strong>of</strong> multiple campus projects, including Hearst Memorial<br />
Mining Building, the Hearst Greek <strong>The</strong>ater, Wheeler Hall, and California Hall, as well as <strong>of</strong> large-scale projects like the<br />
Alaska-Yukon-Pacific Exposition, Howard’s <strong>of</strong>ten-overlooked architectural career is ripe for a new spotlight.<br />
This R1B will be a practical seminar, ending with two finished products: a full-scale publication to be produced by the<br />
Women’s Faculty Club, and a series <strong>of</strong> talks to be given coinciding with the WFC’s 100th anniversary. Students will each<br />
be responsible for a short essay that will appear in the publication, and/or a five-minute presentation. Together, we will<br />
examine text archives held by the Bancr<strong>of</strong>t Library and visual materials held by the Environmental Design Archives.<br />
Students will be asked to infer historical information from visual, textual, historical, narrative, and journalistic sources,<br />
and will essentially operate as a scholarly collective. Students will have the opportunity to explore a variety <strong>of</strong> archival<br />
updated 8/27/12<br />
2
sources and find the one that suits them the best, and to plan and execute their own essay and talk topics.<br />
As the class moves forward on this focused project, there will also be a number <strong>of</strong> quick writing assignments intended to<br />
stretch and strengthen students’ writerly capabilities. <strong>The</strong>re will be a significant amount <strong>of</strong> workshopping and<br />
collaboration, and students will work together as creative colleagues.<br />
BOOKS REQUIRED:<br />
Sally B. Woodbridge, John Galen Howard and the University <strong>of</strong> California: <strong>The</strong> Design <strong>of</strong> a Great Public University<br />
Campus (Berkeley: University <strong>of</strong> California Press, 2003)<br />
Section 6 Twentieth-Century Sculpture: <strong>The</strong> Object <strong>of</strong> <strong>Art</strong><br />
Dr. Sherry Ehya<br />
CCN 04818<br />
In the late 1950s, American painter Ad Reinhardt defined sculpture as “something you bump into when you back up to<br />
look at a painting.” Summing up a centuries-old prejudice against sculpture, Reinhardt’s quip also emphasized the<br />
medium’s defining feature: its existence as an object in a world chock-full <strong>of</strong> other objects. Offering a survey <strong>of</strong> theories<br />
and practices <strong>of</strong> European and American sculpture since the end <strong>of</strong> the 19th century, this course will investigate how<br />
sculpture has consistently negotiated and re-negotiated its position in the world. We will consider theoretical approaches<br />
to sculpture — among them writings by Hildebrand, Baudelaire, Greenberg, Fried, and others — and the medium’s <strong>of</strong>ten<br />
tense, yet productive, relationship to other arts, always grounding our discussions in visual and material analysis <strong>of</strong><br />
artworks.<br />
Over the course <strong>of</strong> the semester, students will complete short writing exercises and two longer essays, strengthening their<br />
ability to analyze artworks, compose an effective thesis statement, write/edit their work, and conduct research.<br />
Section 7 <strong>Art</strong> and Atrocity: <strong>Art</strong>istic responses to War in the Twentieth Century<br />
Elizabeth Ferrell<br />
CCN 04821<br />
How does one represent catastrophic violence? <strong>The</strong> advent <strong>of</strong> mechanized warfare in the early twentieth century posed<br />
this question with new urgency, and artists repeatedly returned to it as the century progressed through two world wars and<br />
countless armed confrontations. This course explores the intertwined histories <strong>of</strong> art practice and violent conflict in the<br />
twentieth century. What forms and media have artists used to vividly communicate the physical and psychic trauma <strong>of</strong><br />
war? What ethical issues arise from imaging and viewing bodies at their most vulnerable? How has cultural production<br />
been wielded as a weapon <strong>of</strong> war, and how has art figured into protests against martial action? What new strategies <strong>of</strong><br />
memorialization have artists invented to commemorate cataclysmic events, such as the Holocaust and the Allied<br />
bombings <strong>of</strong> Hiroshima and Nagasaki? <strong>The</strong> course addresses these questions through three thematic units. Each unit<br />
examines a different mode <strong>of</strong> artistic response to war – representation, intervention, and remembrance – through case<br />
studies involving far-flung conflicts and disparate media.<br />
This course provides an introduction to looking, reading, and writing in the discipline <strong>of</strong> art history. <strong>The</strong> primary goal is<br />
to guide students through the processes <strong>of</strong> learning to craft an argument based on their visual experience. Projects will<br />
involve visual analyses <strong>of</strong> artworks, analysis <strong>of</strong> art-historical writing and methodology, and the students’ scrutiny <strong>of</strong> their<br />
own writing, as well as that <strong>of</strong> their peers. <strong>The</strong>se assignments culminate in a polished 10-page research paper on an<br />
artwork that addresses the course’s themes.<br />
Section 8 Warhol and Pop<br />
Marcelo Sousa<br />
CCN 04824<br />
This course will examine the visual production <strong>of</strong> Andy Warhol and other significant works <strong>of</strong> Pop <strong>Art</strong>. We will explore<br />
numerous critical interpretations <strong>of</strong> Warhol’s art and situate them within a broader cultural context. Some <strong>of</strong> the issues<br />
this course will address include: Warhol’s early production and its role in the homoerotic imagination; the role <strong>of</strong> Pop art<br />
in late capitalist consumer culture; the banality <strong>of</strong> everyday life in the age <strong>of</strong> the “machine”; Pop art as “kitsch” and its<br />
updated 8/27/12<br />
3
ability to simultaneously challenge and appropriate mainstream popular culture; the cult <strong>of</strong> celebrity and the role <strong>of</strong><br />
glamour in visual art; Warhol’s films and the Factory; the role <strong>of</strong> censorship in Warhol’s production, and finally, the<br />
legacy <strong>of</strong> Pop and its relevance today.<br />
Section 9 Ambiguities<br />
Caty Telfair<br />
CCN 04827<br />
"As for myself, ... I prefer to spend my time creating clouds rather than dispersing them, questioning opinions rather than<br />
forming them..." - Diderot<br />
Much <strong>of</strong> the study <strong>of</strong> art history involves the identification and categorization <strong>of</strong> objects, and the resulting articulation <strong>of</strong> a<br />
stylistic and historical trajectory for the development <strong>of</strong> art. This endeavor, important as it is for our understanding <strong>of</strong> art<br />
in context, involves prioritizing the coherence <strong>of</strong> the story over the irreducible complexity and fascinating specificity <strong>of</strong><br />
any single art object. However, certain key objects in the history <strong>of</strong> art frustrate attempts to fix their meanings within this<br />
story. Through historical mischance, cultural displacement, or even purposeful mystery on the part <strong>of</strong> an artist, the status<br />
or meaning <strong>of</strong> these works remains highly contested and obstreperously ambiguous. How do art historians approach these<br />
objects, and how do they define their goals for studying them?<br />
This class will be organized around five Western art objects that are both canonical and particularly puzzling:<br />
1) <strong>The</strong> paintings in Room 5 <strong>of</strong> the Villa <strong>of</strong> the Mysteries outside Pompeii, believed to have been painted around 60 BCE<br />
2) <strong>The</strong> Ambassadors by Hans Holbein the Younger, 1533<br />
3) Las Meninas by Diego Velazquez, 1656<br />
4) A Sunday on the Island <strong>of</strong> La Grande Jatte - 1884 by Georges Seurat, completed in 1886<br />
5) Marilyn, by Andy Warhol, 1962<br />
We will read several texts that deal with each object, in order to see what different scholars can glean through different<br />
modes <strong>of</strong> inquiry. This emphasis on methodology and focus on conversations that form around particular objects will also<br />
allow for the prioritizing <strong>of</strong> close reading and analyzing <strong>of</strong> the texts themselves, and we will therefore be introduced to the<br />
broader spectrum <strong>of</strong> ways to look at and to think and write about art. We will also be practicing the basic skills involved<br />
in researching, reading and writing effectively in an academic context.<br />
UNDERGRADUATE COURSES<br />
HA 39E Freshman and Sophomore Seminar: Socially Engaged <strong>Art</strong> and the Future <strong>of</strong> the Public University<br />
1.5 units, P/NP<br />
CCN: 04853<br />
Co-taught by Pr<strong>of</strong>essor Gregory Levine (<strong>History</strong> <strong>of</strong> <strong>Art</strong>) and Bay Area <strong>Art</strong>ist Scott Tsuchitani<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This seminar will meet the first seven weeks <strong>of</strong> the semester. Event dates and arrangements will be discussed in class.<br />
Co-taught by a Bay Area artist, Scott Tsuchitani, and UC Berkeley art historian, Pr<strong>of</strong>essor Gregory Levine, this seminar<br />
examines “socially engaged art,” an emerging form <strong>of</strong> creative public practice. It introduces artists, collectives, and<br />
crowd-sourced participants employing diverse themes, imageries, materials, technologies, performances, sites, tactics, and<br />
philosophies. Whether it takes the form <strong>of</strong> a bold action in a discrete but visible space, or a long-term nationwide<br />
campaign, socially engaged art suggests a unifying premise: namely, that performative, public, and frequently<br />
participatory cultural work can effectively intervene in the status quo to bring about meaningful social transformation. <strong>The</strong><br />
seminar therefore asks, “Can art create social change, help achieve social justice?” How is socially engaged art different<br />
from, on the one hand, what we generally think <strong>of</strong> as political activism and, on the other, art with political content viewed<br />
in museums and art galleries? We will also examine ongoing debates around the ethics, aesthetics, and effectiveness <strong>of</strong><br />
socially engaged art, which by its own nature is so resistant to definition and containment that neither academics nor<br />
practitioners can agree on a name for it (other names include interventionist art, participatory art, dialogic art, social<br />
sculpture, relational aesthetics) and critics and advocates alike dispute its status as “art.” A recent focus <strong>of</strong> activity in<br />
socially engaged art is the future <strong>of</strong> the public university in a time <strong>of</strong> global neoliberalism and degradations <strong>of</strong> access and<br />
diversity. This suggests an immediate point <strong>of</strong> inquiry for this seminar: what sorts <strong>of</strong> art and processes <strong>of</strong> cultural<br />
updated 8/27/12<br />
4
production and encounter might we imagine, as we imagine the future <strong>of</strong> UC and public higher education? We invite<br />
students who are interested in the arts and society—participants need not think <strong>of</strong> themselves as “artists” or “activists.”<br />
We also seek students interested in the critical conversation about public higher education taking place right now in local<br />
and global contexts. This seminar is a Berkeley <strong>Art</strong>s Seminar. Admission to the on-campus arts events included in this<br />
course will be provided at no cost to students.<br />
Gregory Levine is Associate Pr<strong>of</strong>essor in the <strong>History</strong> <strong>of</strong> <strong>Art</strong>. His teaching and research focus on various fields including<br />
East Asia, Buddhist visual culture, and histories <strong>of</strong> collecting. An appointed member <strong>of</strong> the Berkeley Faculty Association,<br />
he is active in conversations around the future <strong>of</strong> UC. For more information regarding Pr<strong>of</strong>essor Levine, visit<br />
http://arthistory.berkeley.edu/Faculty_Levine.html.<br />
Scott Tsuchitani is a visual artist based in San Francisco whose interdisciplinary cultural interventions have impacted art,<br />
academic, and public discourse locally and internationally. He has exhibited his work in New York and Los Angeles, as<br />
well as the SFMOMA and de Young Museum in San Francisco. He has been lecturing on art and intervention at colleges<br />
and universities around the Bay Area since 2005. For more information regarding Mr. Tsuchitani, visit<br />
http://www.scotttsuchitani.com/.<br />
HA 30 <strong>Art</strong> <strong>of</strong> India<br />
Pr<strong>of</strong>essor Sugata Ray<br />
CCN 04830<br />
Lower Division: Asian (South Asian)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This course explores the visual culture <strong>of</strong> the Indian subcontinent (modern India, Pakistan, Bangladesh, Afghanistan,<br />
Nepal, and Sri Lanka) from the early urbanization <strong>of</strong> the Indus valley region (ca. 2300 BCE) to contemporary print culture<br />
and cinema. Along with a close study <strong>of</strong> visual form, we will read translations <strong>of</strong> Sanskrit poetry, descriptions <strong>of</strong> gardens<br />
in 16 th -century imperial biographies, European travel accounts <strong>of</strong> India, and scholarly essays to understand how imagemaking<br />
was, and still is, central to formulating identities and subjectivities. Situating visual production within systems <strong>of</strong><br />
politics and power, religion/s and philosophy, aesthetic theories and cultural praxis, and gender and sexuality, we will<br />
develop a reflexive methodology to read images and texts critically. No previous background in <strong>Art</strong> <strong>History</strong> or South Asia<br />
is required.<br />
HA 35 <strong>Art</strong> and Architecture in Japan<br />
Pr<strong>of</strong>essor Gregory Levine<br />
CCN: 04842<br />
Lower Division: Asian (Japanese)<br />
Check online schedule <strong>of</strong> classes for course times/locations<br />
This course—an introductory survey—examines art and architecture in Japan, to contemporary, crossing into multiple<br />
categories <strong>of</strong> visual, material, and built culture in diverse social, political, and religious contexts. Moving in a rough<br />
chronological structure, the course considers questions such as the following: Why do images <strong>of</strong> the Buddha seem to look<br />
alike (but may vary in striking, important ways), and what does seeing a Buddha mean; why are rough earthenware tea<br />
bowls among the most treasured artistic objects in Japan; what’s up with the representation <strong>of</strong> “Geisha;” how can a<br />
building (Ise Shrine) be simultaneously the oldest and newest architecture in Japan; how has modernity made Japanese art<br />
“Japanese”? What do works <strong>of</strong> Japanese art and architecture demand <strong>of</strong> us, in our critical study <strong>of</strong> the visual arts, and what<br />
do they reveal or perhaps conceal? <strong>The</strong>re is no prerequisite for this course, and students from all majors and disciplines<br />
are welcome.<br />
HA 51 Introduction to Medieval <strong>Art</strong><br />
Pr<strong>of</strong>essor Beate Fricke<br />
CCN 04854<br />
Lower Division: Western (Medieval/Early Modern)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
updated 8/27/12<br />
5
A selective, thematic exploration <strong>of</strong> the visual arts from the decline <strong>of</strong> the Roman empire to the beginnings <strong>of</strong> Early<br />
Modern period. <strong>The</strong> emergence <strong>of</strong> new artistic media, subject matter, and strategies <strong>of</strong> making and viewing will be<br />
discussed against the ever-shifting historical circumstances <strong>of</strong> medieval Europe. Emphasis will be placed on the methods<br />
<strong>of</strong> interpreting the works, especially in relation to then-current social practices and cultural values.<br />
HA 100 <strong>The</strong>ories and Methods <strong>of</strong> <strong>Art</strong> <strong>History</strong><br />
Dr. Justin Underhill<br />
CCN 04866<br />
Upper Division requirement<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
How art has been studied in the past and how it is currently studied, its historiography and methodology. Consideration <strong>of</strong><br />
the earliest writers (Pliny, Vasari) but also modern approaches, from traditional style analysis and connoisseurship<br />
through the "founders" <strong>of</strong> modern art history (Pan<strong>of</strong>sky, Riegl) to more recent approaches, e.g. psychoanalysis, feminism,<br />
social history, anthropology, semiotics, etc.<br />
Textbooks (Available on Amazon.com):<br />
1. Donald Preziosi, <strong>The</strong> <strong>Art</strong> <strong>of</strong> <strong>Art</strong> <strong>History</strong>: A Critical Anthology ISBN-10: 0199229848*<br />
2. Howard Morphy and Morgan Perkins, eds., <strong>The</strong> Anthropology <strong>of</strong> <strong>Art</strong>: A Reader (Wiley-Blackwell Anthologies in<br />
Social and Cultural Anthropology) ISBN-10: 1405105615<br />
3. Susan Schreibman, Ray Siemens and John Unsworth, eds., A Companion to Digital Humanities (Blackwell<br />
Companions to Literature and Culture) ISBN-10: 1405168064* *Kindle edition available.<br />
HA C120B <strong>Art</strong> <strong>of</strong> Ancient Mesopotamia: 1000-330 BCE<br />
<strong>Art</strong> <strong>of</strong> Empires: Assyria, Babylon, and Persia<br />
Pr<strong>of</strong>essor Marian Feldman<br />
CCN 04878<br />
Upper Division: Western (Ancient)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
From 1000 to 330 BCE, the empires <strong>of</strong> Assyria, Babylon, and Persia dominated the ancient Near Eastern world, stretching<br />
from Greece and Egypt to Central Asia. In concert with imperial expansion came an explosion <strong>of</strong> artistic production<br />
ranging from palace wall reliefs to small-scale luxury objects. This course provides an integrated picture <strong>of</strong> the imperial<br />
arts <strong>of</strong> these three great empires, situating them within the broader social and political contexts <strong>of</strong> the first millennium<br />
BCE. In their conquest <strong>of</strong> foreign lands these powerful states came in contact with and appropriated a diversity <strong>of</strong><br />
cultures, such as Phoenicia, Israel, Egypt, and Greece, which we will also study.<br />
<strong>The</strong> goal <strong>of</strong> the course is to encourage a critical reading <strong>of</strong> the works <strong>of</strong> art based on approaches from art history and<br />
archaeology. Discussions and short assignments will stress interpretative approaches based on looking and analyzing the<br />
works <strong>of</strong> art.<br />
HA C121A Introduction to Islamic <strong>Art</strong> and Architecture<br />
Dr. Heba Mostafa<br />
CCN 05211<br />
Upper Division: Elective; see department for more information<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This course introduces the art and architecture <strong>of</strong> the Islamic world, examining transformations from pre-Islam up to the<br />
present. <strong>The</strong> course explores the main features <strong>of</strong> the built environment <strong>of</strong> Muslim communities throughout the Central<br />
Islamic lands, Central Asia and Spain with emphasis upon the Umayyad, Abbasid, Fatimid, Seljuk, Ayyubid, Mamluk,<br />
Ilkhanid, Timurid and Ottoman periods up to the present time. <strong>The</strong> course explores the range <strong>of</strong> cultural, political, social<br />
and religious aspects related to the development <strong>of</strong> the visual culture. This involves an examination <strong>of</strong> the impact <strong>of</strong><br />
Islam’s encounter with late antiquity and aims to explain the rise <strong>of</strong> Islamic architecture as a cultural product <strong>of</strong> this<br />
encounter. It also aims to challenge notions <strong>of</strong> Islamic art as a straightforward synthesis <strong>of</strong> the art and architecture <strong>of</strong> the<br />
late antique and ancient near eastern world. <strong>The</strong> development <strong>of</strong> Islam’s architectural manifestations is cast within the<br />
updated 8/27/12<br />
6
context <strong>of</strong> the development <strong>of</strong> its institutions to aid in the understanding <strong>of</strong> the rise <strong>of</strong> the seminal building types <strong>of</strong> Islam.<br />
<strong>The</strong> course begins by introducing the rise <strong>of</strong> the mosque, the early palace and the shrine during the Umayyad and Abbasid<br />
periods within the context <strong>of</strong> the development <strong>of</strong> praxis as well as overarching political and cultural shifts. Furthermore it<br />
aims to examine the later development <strong>of</strong> Islamic architecture through a rigorous understanding <strong>of</strong> the seminal shifts in<br />
the development <strong>of</strong> the culture as a whole within the context <strong>of</strong> the surrounding polities. <strong>The</strong> course will also touch upon<br />
aspects <strong>of</strong> the development <strong>of</strong> the Medieval Islamic city in light <strong>of</strong> the development <strong>of</strong> the seminal institutions <strong>of</strong><br />
palace/citadel, the evolution <strong>of</strong> the religious complex as well as the economic centers. <strong>The</strong> course concludes with an<br />
assessment <strong>of</strong> the place <strong>of</strong> architecture within contemporary Islamic communities.<br />
HA 131C <strong>Art</strong> and Propaganda in Modern China<br />
Pr<strong>of</strong>essor Patricia Berger<br />
CCN 04926<br />
Upper Division: Asian (Chinese-Modern)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
<strong>The</strong> history <strong>of</strong> Chinese art from the end <strong>of</strong> the Qing dynasty in 1912 to the present, including the reformist movements <strong>of</strong><br />
the early 20th century; the new urbanism and its visual articulation in advertising, photography, and popular arts; national<br />
style; politicized painting and woodblock prints in the Western style; Communist socialist realism; and the meaning <strong>of</strong> the<br />
avant-garde as both Communist ideological movement and anti-authoritarian concept.<br />
HA 169A Elizabethan Renaissance: <strong>Art</strong>, Culture, and Visuality<br />
Pr<strong>of</strong>essor Elizabeth Honig<br />
CCN 04890<br />
Upper Division: Western (Medieval/Early Modern)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This course has two goals: to explore visual culture and the role <strong>of</strong> visuality in renaissance England, and to develop<br />
research skills.<br />
Elizabeth I's long reign saw a remarkable flowering <strong>of</strong> the arts. Her unique position as a female monarch surrounded by<br />
male courtiers produced a dynamic in which all artistic production seemed to reflect back upon her, the powerful focus <strong>of</strong><br />
men's desires and aspirations. From the building <strong>of</strong> stately houses to the writing <strong>of</strong> poetry, a rhetoric <strong>of</strong> courtship and<br />
persuasion would underlie England's renaissance. Following on a long period <strong>of</strong> state-sponsored iconoclasm, the status <strong>of</strong><br />
the visual arts and their relationship to verbal expression also had to be redefined. This course will consider the<br />
Elizabethan period in relation to culture under Elizabeth's father, Henry VIII, her brother and sister, and her Stuart heir<br />
James I. We will treat poetry, painting, and pageantry; rhetoric, architecture and urban development. We will also pay<br />
close attention to the applied and domestic arts--furnishings, clothing, embroidery. Writers and artists we will discuss will<br />
include Holbein, More, Hilliard, Sidney, Smythson, Jones, Jonson, Van Dyck and Rubens.<br />
This course involves interdisciplinary, research-based learning. <strong>The</strong> evaluation <strong>of</strong> your work will be based not on<br />
examinations but on a multi-part project, on which you will have extensive, structured guidance from the pr<strong>of</strong>essor, the<br />
GSI, and the library staff. You will write an original interdisciplinary research paper using primary sources available<br />
online.<br />
HA 171 Special Topics: Early Modern<br />
Visual Culture in Early Modern Spain and Colonial Latin America (16 th through 18 th centuries)<br />
Pr<strong>of</strong>essor Todd Olson<br />
CCN 04950<br />
Upper Division: Western (Medieval/Early Modern)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
<strong>The</strong> epithet “Golden Age” is commonly used to describe the art and literature <strong>of</strong> seventeenth-century Spain. Ironically, the<br />
complex paintings <strong>of</strong> Diego Velázquez, harbingers <strong>of</strong> Manet’s modernity, were produced during the decline <strong>of</strong> Spain and<br />
its Empire in Europe and the Americas. <strong>The</strong>se individual artistic achievements are inextricable from an understanding <strong>of</strong> a<br />
global history and the migration <strong>of</strong> images in the trans-Atlantic world. This course will trace the mutual impact <strong>of</strong><br />
updated 8/27/12<br />
7
conquest on the visual and material cultures <strong>of</strong> Spain and Colonial Latin America, examine Spanish art in relation to<br />
religious, economic and political change in early modern Europe, and conclude with Goya’s contribution to the myth <strong>of</strong><br />
Spain’s isolation from the European Enlightenment.<br />
HA 185A <strong>Art</strong>, Architecture and Design in the US (1782-Present)<br />
Pr<strong>of</strong>essor Margaretta Lovell<br />
CCN 04902<br />
Upper Division: Western (Modern/Contemporary)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
Looking at major developments in painting and architecture from Romanticism to Post-modernism (with some attention to<br />
sculpture, city planning, design, and photography), this course addresses art and its social context over the last two<br />
centuries in what is now the United States. Issues include patronage, audience, technology, and the education <strong>of</strong> the artist<br />
as well as style, cultural expression, and the relationship <strong>of</strong> "high" art to vernacular and popular art. We will focus on the<br />
ways in which visual culture incorporates and responds to narratives <strong>of</strong> personal, community, and national identity.<br />
HA 186A Early Twentieth Century <strong>Art</strong>: Shock <strong>of</strong> the New<br />
Dr. Jacqueline Francis<br />
CCN 04914<br />
Upper Division: Western (Modern/Contemporary)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This course is an introductory survey <strong>of</strong> Western art produced from 1900 to 1960. It engages key writings in art history<br />
and visual cultural studies that interpret and <strong>of</strong>fer critical analysis <strong>of</strong> modes <strong>of</strong> creative expression, artistic practices/styles,<br />
and movements. <strong>The</strong> course focus is on painting and sculpture; photography, performance, video art, and architecture are<br />
discussed as well.<br />
HA 190B Roman Painting<br />
Pr<strong>of</strong>essor C.H. Hallett<br />
CCN 04938<br />
Upper Division: Western (Ancient)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
What role did painting play in Roman life? What sort <strong>of</strong> paintings do we hear about in the writings <strong>of</strong> Latin authors?<br />
Battle paintings, for example, carried in triumphal processions, and described by Roman historians; or Greek ‘old master’<br />
paintings purchased for extravagant sums by art collectors like Lucullus and Hortensius, and cherished as their prize<br />
possessions—to the dismay <strong>of</strong> Roman moralists. What kinds <strong>of</strong> pictures were set up as votives in Roman temples and<br />
public spaces? What designs and subjects did ordinary Romans choose to have painted on the walls <strong>of</strong> their homes, their<br />
villas, and their tombs?<br />
This course will present the surviving evidence for a wide range <strong>of</strong> pictorial representation in the Roman world. It will<br />
include the earliest remains from the city <strong>of</strong> Rome itself; the elaborate suites <strong>of</strong> painted rooms found in the houses <strong>of</strong><br />
Pompeii and Herculaneum on the Bay <strong>of</strong> Naples; and Roman mosaics—‘paintings in stone’—from Italy, North Africa,<br />
and the eastern Mediterranean. Some topics to be considered: the ‘four styles’ <strong>of</strong> Pompeian interior decoration; the<br />
architect Vitruvius’ denunciation <strong>of</strong> contemporary painting in the early Augustan period; the reproduction <strong>of</strong> Greek ‘old<br />
master’ paintings from pattern books; the surviving paintings <strong>of</strong> the Domus Aurea, the emperor Nero’s gigantic ‘Golden<br />
House’ in Rome; the painting <strong>of</strong> marble statues and reliefs; and finally the brilliantly colored mummy portraits preserved<br />
by the sands <strong>of</strong> the Egyptian desert.<br />
<strong>The</strong>re will be a mid-term exam, a short paper, and a final exam.<br />
HA 192A UG Seminar (Japanese): Visual Cultures <strong>of</strong> Zen Buddhism in Medieval and Early Modern Japan<br />
Pr<strong>of</strong>essor Gregory Levine<br />
CCN 04974<br />
Upper Division: Asian (Japanese)<br />
By permission <strong>of</strong> the instructor.<br />
updated 8/27/12<br />
8
This seminar examines the visual cultures associated with medieval-to-early modern Zen Buddhism in Japan, situating the<br />
production, materiality, expressive forms, and functions <strong>of</strong> painting, calligraphy, and sculpture within the East Asian<br />
interregional context <strong>of</strong> Buddhism and art making and circulation. Taking advantage <strong>of</strong> recent publications on Zen<br />
Buddhism and Zen art, the seminar introduces key works and situates them within critical debates surrounding, among<br />
other topics, portraiture and the Zen figural pantheon, calligraphy and inscriptional practices, ritual functions, and<br />
sectarian orthodoxy. Many <strong>of</strong> these works are considered “masterworks” <strong>of</strong> Japanese art; our task is to consider them not<br />
strictly in terms <strong>of</strong> their “star status” in the modern canon but as far more complex and potent visual embodiments <strong>of</strong><br />
soteriology, cultural praxis, and self-fashioning (which turn out, <strong>of</strong>ten, to be far more fascinating than our modern<br />
interpretations suggest).<br />
Readings will be geared toward acquiring historical-contextual knowledge as well as a grasp <strong>of</strong> the (sometimes<br />
polemical/contentious) history <strong>of</strong> the subject <strong>of</strong> Zen art and the current “state <strong>of</strong> the field.” Participants will be expected<br />
to be thoroughly prepared for each session (based upon reading, looking, and thinking) and to lead/contribute to<br />
discussion. Weekly writing assignments will build toward a final research and writing project. As feasible, we will study<br />
selected works held in the collections <strong>of</strong> the Berkeley <strong>Art</strong> Museum and Asian <strong>Art</strong> Museum, SF. Prior study <strong>of</strong> art history,<br />
Asian studies, Buddhist Studies is not required but will be helpful (students without such background will be expected to<br />
“dive in” immediately and deeply). Note: This course will not consider “Zen rock gardens” or architecture; nor is it an<br />
examination <strong>of</strong> modernist or contemporary art with Zen associations/appropriations (and student projects may not focus<br />
on these topics).<br />
HA 192B UG Seminar (Ancient): Roman Coins<br />
Dr. Gaius Stern<br />
CCN 04976<br />
Upper Division: Western (Ancient)<br />
<strong>The</strong> ancient Romans used coins as newspaper headlines to spread information. Coins circulated information such as<br />
religious festivals, declarations <strong>of</strong> war, victory in war, and changes in government. Because most Romans were illiterate,<br />
coinage had to display a message with pictures instead <strong>of</strong> words that all Romans could easily understand. Of course, on<br />
many occasions the central government used coin to spread what we consider to be propaganda instead <strong>of</strong> news. This<br />
class will teach students how to recognize and interpret ancient Roman coins with an eye towards the propaganda<br />
message. Our study will begin with a very rapid survey <strong>of</strong> how Greek coinage influenced Romans, who adopted the use<br />
<strong>of</strong> coinage as late as 269 BC. Every week we will focus on half a dozen or so coins in a chronological sequence to<br />
examine their general and specific messages. We will handle real ancient Roman coins in this class. Students will find it<br />
helpful (but not necessary) to have completed a class on ancient Rome prior to this course (such as CLAS 10B, Roman<br />
<strong>Art</strong>, or Roman <strong>History</strong>). This class will examine 300 years with the Roman coinage through the fall <strong>of</strong> the Roman<br />
Republic into the regimes <strong>of</strong> Augustus and Tiberius.<br />
<strong>The</strong> midterm <strong>of</strong> this class consists <strong>of</strong> designing a Roman coin with a message easily read by any illiterate Roman.<br />
Course Textbooks:<br />
1. David Sear <strong>The</strong> <strong>History</strong> and Coinage <strong>of</strong> the Roman Imperators (available from eBay or the author; contact the<br />
instructor for more information).<br />
2. Course Reader from Zee Zee copies.<br />
3. Handbook <strong>of</strong> Ancient Greek and Roman Coins, by Zander Klawans ISBN 030709362-X<br />
HA 192C UG Seminar (Medieval): Dürer<br />
Pr<strong>of</strong>essor Beate Fricke<br />
CCN 04977<br />
Upper Division: Western (Medieval/Early Modern)<br />
By permission <strong>of</strong> the instructor.<br />
Albrecht Dürer (1471 - 1528) was one <strong>of</strong> the greatest German painters and printmakers. His vast oeuvre includes<br />
altarpieces, portraits and self-portraits, copper engravings, woodcuts and several theoretical tracts dealing with geometry,<br />
perspective and the human proportion. Stemming from Nuremberg, he travelled through Europe and was well known as<br />
artist well as mathematician, inventor, collector and art theorist. On his travels through Europe he got in touch with<br />
famous scholars and artists, worked for important kings and saw the Aztec treasure sent to Charles V by Hernán Cortés.<br />
His artistic work gained fame all over Europe through his own engravings and woodcuts. Soon his works were also copied<br />
updated 8/27/12<br />
9
as prints and sold by other artists. This provoked an early lawsuit regarding the ownership <strong>of</strong> copyright for a work <strong>of</strong> art.<br />
<strong>The</strong> seminar is an introduction not only to Dürer's work but also to the art and culture <strong>of</strong> Northern<br />
Renaissance. Emphasis will be placed on the methods <strong>of</strong> interpreting the works, especially in relation to then-current<br />
social practices and cultural values.<br />
HA 192F UG Seminar (19 th -20 th Century): Queer <strong>Art</strong> and Visual Culture in Britain 1850-191<br />
Pr<strong>of</strong>essor Whitney Davis<br />
CCN 04978<br />
Upper Division: Western (Modern/Contemporary)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
Update 8/27/12 – HA 192F CANCELED<br />
HA 192G UG Seminar (American <strong>Art</strong>): <strong>Art</strong> in the Workplace, <strong>Art</strong> in the News<br />
Pr<strong>of</strong>essor Margaretta Lovell<br />
CCN 04979<br />
Upper Division: Western (Modern/Contemporary)<br />
By permission <strong>of</strong> the instructor.<br />
This seminar is designed to give declared <strong>Art</strong> <strong>History</strong> majors (as well as minors, and undeclared prospective majors on a<br />
space-availability basis) an opportunity to explore the employment tracks <strong>of</strong> pr<strong>of</strong>essional art historians. It is intended to<br />
help undergraduates envision themselves actively and productively participating in the world <strong>of</strong> arts pr<strong>of</strong>essionals and to<br />
give them a sense <strong>of</strong> the skills necessary for employment and advancement in these various positions. Weekly field work<br />
and writing assignments.<br />
HA 192H UG Seminar (Modern/Contemporary): Contemporary <strong>Art</strong> and Handicraft<br />
Pr<strong>of</strong>essor Julia Bryan-Wilson<br />
CCN 04980<br />
Upper Division: Western (Modern/Contemporary)<br />
By permission <strong>of</strong> the instructor.<br />
This undergraduate seminar examines the resurgence <strong>of</strong> craft within contemporary art and theory. In a time when much<br />
art is outsourced -- or fabricated by large stables <strong>of</strong> assistants-- what does it mean when artists return to traditional, and<br />
traditionally laborious, methods <strong>of</strong> handiwork such as knitting, jewelry making, or woodworking? Though our emphasis<br />
will be on recent art (including the feminist reclamation <strong>of</strong> quilts, an artist who makes pornographic embroidery, a<br />
transvestite potter, queer fiber collectives, do-it-yourself environmental interventions, and anti-war craftivism), we will<br />
also examine important historical precedents. We will read formative theoretical texts regarding questions <strong>of</strong> process,<br />
materiality, skill, bodily effort, domestic labor, and alternative economies <strong>of</strong> production. Throughout, we will think<br />
through how craft is in dialogue with questions <strong>of</strong> nation-building, gendered work, and mass manufacturing. <strong>The</strong> seminar<br />
is centered around student-led discussion <strong>of</strong> our critical readings and culminates with final research projects.<br />
NEW COURSE JUST ADDED!<br />
HA 192H.2 Undergraduate Seminar (Modern/Contemporary): In Between the Local and the Global:<br />
Contemporary South Asian <strong>Art</strong><br />
Dr. Atreyee Gupta<br />
CCN 04982<br />
Upper Division: Asian (Modern/Contemporary)<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
Over the last ten years, contemporary art from South Asia has made its presence felt in the global imaginary. Today, one<br />
might argue, there is an equitable cartography for contemporary art. Think, for instance, <strong>of</strong> Subodh Gupta, a Delhi-based<br />
artist who was recently dubbed the “Damien Hirst <strong>of</strong> India” and is represented by Hauser & Wirth, a gallery with no<br />
presence in South Asia itself. Thus, quite paradoxically, even as contemporary South Asian art gains an ever-increasing<br />
international visibility, it loses its claim to the local as a site <strong>of</strong> resistance to a hegemonic global. How do we navigate this<br />
paradox? This question remains at the heart <strong>of</strong> this seminar. Sifting through artworks, critical texts, manifestoes, and<br />
updated 8/27/12<br />
10
artists’ writings, we will work towards developing a methodological frame to approach the global contemporary, one that<br />
neither reduces difference to produce an imagined commensurability nor annunciates a reified alterity. Simultaneously, we<br />
will engage with the idea <strong>of</strong> the global as the local through interactions with the South Asian diasporic art community in<br />
the Bay Area. Although we will ground our discussion in a historically located understanding <strong>of</strong> post-1960s art in India<br />
and Pakistan, students are welcome to write papers that relate to the seminar’s theme but focus on areas beyond South<br />
Asia. No prior knowledge <strong>of</strong> either South Asia or contemporary art is required.<br />
GRADUATE COURSES<br />
HA 200 Graduate Proseminar in the Interpretation <strong>of</strong> <strong>Art</strong> <strong>History</strong><br />
Pr<strong>of</strong>essor Whitney Davis<br />
CCN 05061<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
<strong>The</strong> Proseminar in the <strong>History</strong> <strong>of</strong> <strong>Art</strong> introduces methods, theories, histories, conceptual frameworks, and certain current<br />
issues <strong>of</strong> the field <strong>of</strong> art history, with considerable focus on the major philosophical traditions within which art history has<br />
been shaped and the wider interdisciplinary matrix within which art history has been positioned. <strong>The</strong> seminar does not<br />
deal systematically, however, with intellectual or ideological "isms" (Marxism, existentialism, feminism, etc.), as books<br />
and courses on these are readily available; rather, it concentrates on distinctive modes and formations <strong>of</strong> thought within art<br />
history and sometimes unique to it, and on some <strong>of</strong> its leading practitioners and writers. One possible framing device for<br />
the course will involve a critical examination <strong>of</strong> the programs <strong>of</strong> the 2012 International Congress <strong>of</strong> the <strong>History</strong> <strong>of</strong> <strong>Art</strong> and<br />
the 2013 Annual Meeting <strong>of</strong> the College <strong>Art</strong> Association.<br />
HA C220 Graduate Seminar: <strong>The</strong> Sacred and the <strong>Art</strong>s from the Ancient Near East to the Late Antique<br />
Pr<strong>of</strong>essor Marian Feldman/ Pr<strong>of</strong>essor Diliana Angelova<br />
CCN 05064<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This seminar will address cross-cultural and “longue durée” concerns regarding ritual and the sacred in the ancient Near<br />
Eastern and Mediterranean world from the early periods in Mesopotamia to the Late Antique (c. 500 CE). We will take as<br />
our initial focus several case studies drawn from both the Ancient Near Eastern and Late Antique worlds to serve as<br />
springboards for discussion. <strong>The</strong>se case studies will range from landscapes and urban spaces, to individual architectural<br />
structures, to images and forms. Topics that will be touched on in the course include spiritual seeing and visuality,<br />
mysticism and sacred architecture, visual exegesis, icons and their meanings, material and visual aspects <strong>of</strong> ritual practice,<br />
and the intertwining <strong>of</strong> the sacred with collective memory and communal identity.<br />
This seminar will fulfill the interdisciplinary seminar requirement for the AHMA program.<br />
HA 230 Graduate Seminar (Chinese): Ornament: <strong>The</strong>ory and Practice<br />
Pr<strong>of</strong>essor Patricia Berger<br />
CCN 05067<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This seminar will look at the theory and practice <strong>of</strong> ornament, taking China, and specifically the eighteenth-century,<br />
globally-aware High Qing period, as a case in point. We will survey the growing body <strong>of</strong> theoretical writing on ornament<br />
(Gombrich, Grabar, Trilling, Powers, Hay, and many others) to consider how ornament has been constructed in various<br />
cultural settings as a systematic visual form. Some guiding questions: How does ornament differ fundamentally from<br />
other visual practices? How applicable are linguistic terms, such as language, grammar and syntax, to systems <strong>of</strong> visual<br />
ornament? What about geometries <strong>of</strong> ornament? What, if any, parallels can we find between visual ornament and<br />
ornamented language? What purposes does ornamental script serve? What place does ornament have in devotional<br />
religious practice? How were exotic ornamental systems absorbed into new contexts (and how did this alter or expand<br />
their ability to signify)?<br />
Students from all fields are welcome. Knowledge <strong>of</strong> Chinese is not required; final paper projects need not focus on China.<br />
updated 8/27/12<br />
11
HA 260 Graduate Seminar (Renaissance): Jusepe de Ribera (1591-1652)<br />
Pr<strong>of</strong>essor Todd Olson<br />
CCN 05070<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
<strong>The</strong> Spanish born artist, who was active in Rome and Naples during the first half <strong>of</strong> the seventeenth-century, has left a<br />
series <strong>of</strong> works that are remarkable for their repetitiveness. Thumbnail photos <strong>of</strong> his oil paintings in catalogue raisonées<br />
betray obsessive repetition. This seminar will consider how figurative iteration, reversibility and material degradation in<br />
Ribera’s etchings provided an experimental practice. <strong>The</strong> seminar will also consider the late work <strong>of</strong> Caravaggio in<br />
Naples, Sicily and Malta, Ribera’s representation <strong>of</strong> torture and martyrdom, his graphic procedures, and the politics <strong>of</strong><br />
representation in viceregal Naples.<br />
HA 281 Graduate Seminar (European): Debating about Degas<br />
Pr<strong>of</strong>essor Darcy Grigsby<br />
CCN 05073<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
Edgar Degas <strong>of</strong>fers a remarkable body <strong>of</strong> work for scholars <strong>of</strong> nineteenth-century French culture. Here is an artist adept at<br />
drawing, painting, printmaking, and sculpture who also made photographs. Degas’s art forces us to think about the<br />
relationship among these media at a moment <strong>of</strong> industrialization and mass production. He was, to cite Carol Armstrong,<br />
the “odd man out” among the impressionists with whom he exhibited. He was a member <strong>of</strong> the avant-garde although<br />
socially conservative; an extraordinary portraitist although socially awkward; a man who sensitively portrayed women<br />
such as his close friend Mary Cassatt, although attacked (and celebrated) for his misogyny. No surprise that Degas’s work<br />
has catalyzed a vast, wonderfully contentious art historical literature wherein feminists, for example, revile and champion<br />
his art, debating whether he was a flaneur, voyeur, or introvert. Central to his oeuvre are problems <strong>of</strong> portraiture, vision,<br />
temporality, seriality, caricature, pornography, prostitution, anti-semitism, urbanization and class; let’s call them the<br />
problems <strong>of</strong> modernity. We will read primary and secondary literature and also closely study and argue about this (ever so<br />
delicious and challenging) art, including his work in New Orleans.<br />
HA 290 Graduate Seminar (Special Topic): In Between the Local and the Global: Contemporary South<br />
Asian <strong>Art</strong><br />
Dr. Atreyee Gupta<br />
CCN 05078<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
Over the last ten years, contemporary art from South Asia has made its presence felt in the global imaginary. Today, one<br />
might argue, there is an equitable cartography for contemporary art. Think, for instance, <strong>of</strong> Subodh Gupta, a Delhi-based<br />
artist who was recently dubbed the “Damien Hirst <strong>of</strong> India” and is represented by Hauser & Wirth, a gallery with no<br />
presence in South Asia itself. Thus, quite paradoxically, even as contemporary South Asian art gains an ever-increasing<br />
international visibility, it loses its claim to the local as a site <strong>of</strong> resistance to a hegemonic global. How do we navigate this<br />
paradox? This question remains at the heart <strong>of</strong> this seminar. Sifting through artworks, critical texts, manifestoes, and<br />
artists’ writings, we will work towards developing a methodological frame to approach the global contemporary, one that<br />
neither reduces difference to produce an imagined commensurability nor annunciates a reified alterity. Simultaneously, we<br />
will engage with the idea <strong>of</strong> the global as the local through interactions with the South Asian diasporic art community in<br />
the Bay Area. Although we will ground our discussion in a historically located understanding <strong>of</strong> post-1960s art in India<br />
and Pakistan, students are welcome to write papers that relate to the seminar’s theme but focus on areas beyond South<br />
Asia. No prior knowledge <strong>of</strong> either South Asia or contemporary art is required.<br />
updated 8/27/12<br />
12
HA 298 Group Study: Elizabethan Renaissance<br />
Pr<strong>of</strong>essor Elizabeth Honig<br />
1-2 units<br />
This class is an opportunity for students hoping to participate in the spring semester travel seminar to prepare for the<br />
Elizabethan portion <strong>of</strong> that course. You can do that by auditing the Elizabethan Renaissance lecture course; but people<br />
who have partial conflicts with that, or who want to do some written work & get credit, can register for this one- or twounit<br />
course. You will still audit whatever lectures you can. In our seminar meetings, I will fill in any lecture material you<br />
have to miss, and we will discuss selected readings. For those who register for 2 units there will be exercises in the visual<br />
analysis <strong>of</strong> material culture, and in reading 16 th -century primary sources (from inventories to poetry to bestiaries and<br />
travel descriptions) for what they can tell us about visuality in Elizabethan England. You will not write a research paper<br />
but will have the background to do so next semester. Note that this is not a prerequisite for the travel seminar but merely<br />
an optional way to acquire background in one part <strong>of</strong> the material.<br />
HA 300 Teaching <strong>Art</strong> <strong>History</strong><br />
Pr<strong>of</strong>essor Elizabeth Honig<br />
CCN – see department<br />
Check online schedule <strong>of</strong> classes for lecture and discussion section times/locations<br />
This seminar satisfies a University-wide requirement that all first-time Graduate Student Instructors take a pedagogy<br />
course. Offered in the fall term, it can be taken concurrently with a first teaching assignment or in the semester before<br />
beginning teaching. It will encourage you to think in larger terms about the function <strong>of</strong> pedagogy in art history–what we<br />
learn, what we teach, who we are as teachers in this field. You should learn how to lead a good section and how to grade<br />
exams effectively, but also how to help students think and write in visual terms, how to guide them to a more critical<br />
mode <strong>of</strong> reading, how to direct them in independent research, and how to ensure that they work to the best <strong>of</strong> their<br />
potential.<br />
Beyond that, this class is a pre-pr<strong>of</strong>essional workshop, designed to help you plan what your teaching will be like when<br />
you are designing and instructing courses on your own. Throughout the semester you will be thinking about a class that<br />
you would like to teach some day in your field. You will make up paper assignments and exams for that class, and<br />
eventually will draft a syllabus and part <strong>of</strong> your first lecture for that class. Your final project will be a “teaching portfolio,”<br />
which will incorporate your syllabus, assignments, and a “teaching statement” explaining your personal philosophy <strong>of</strong><br />
teaching. We will also be talking about the job market, interviewing, and job talks.<br />
RELATED COURSES<br />
updated 8/27/12<br />
Studies in the <strong>History</strong>, Society, and Politics <strong>of</strong> the Italian Peninsula: <strong>Art</strong> and Incarnation<br />
Instructor: Kathryn Blair-Moore<br />
Italian Studies 160<br />
CCN 47010<br />
In this course, we will examine the relation <strong>of</strong> art production in early modern Italy to the theology <strong>of</strong> Incarnation, from the<br />
establishment <strong>of</strong> the Doctrine <strong>of</strong> Transubstantiation in 1215 and its promotion by the Franciscan order through the<br />
Counter-Reformation period. We will explore how the central representational function <strong>of</strong> the Eucharistic host informed<br />
the development <strong>of</strong> altarpieces and their architectural settings; the contemporary cultivation <strong>of</strong> Marian icons and shrines<br />
that similarly sought to embody divine presence; the creation and use <strong>of</strong> illustrated manuscripts relating to new forms <strong>of</strong><br />
affective piety and virtual pilgrimage; and major changes in all <strong>of</strong> these art forms in response to both iconophobia and the<br />
Reformation.<br />
13
Throughout the course, we will seek to develop a critical framework for evaluating how divine presence was<br />
communicated and experienced through material embodiment in a variety <strong>of</strong> media, including pictorial, sculptural, and<br />
architectural representation, with a particular focus on the arts <strong>of</strong> Tuscany and central Italy.<br />
Iconoclasm and the Image (RAHS 4840)<br />
Instructor: Pr<strong>of</strong>essor Mia Mochizuki<br />
THURSDAY 2:10-5 pm – Starting Thursday, September 6<br />
This course follows the GTU Academic Calendar, so its first meeting is Thursday, September 6 th , 2:10-5 pm. It will meet at the<br />
Jesuit School <strong>of</strong> <strong>The</strong>ology (1735 LeRoy Ave., between LeConte and Virginia Avenues), room 217.<br />
Destruction, devotion and image wars. Why has the interpretation <strong>of</strong> devotional art weighted production over annihilation<br />
? After all, reformers <strong>of</strong> all eras have sought to decapitate, maim and otherwise “erase” sacred art. Taking a long view <strong>of</strong><br />
iconoclasm as the active interrogation <strong>of</strong> objects by objects — through case studies from ancient, medieval and<br />
reformation art to today’s contemporary crises — this course will consider the power <strong>of</strong> religious art from the frankly<br />
object-centered perspective <strong>of</strong> “applied criticism,” censorship and renunciation. Topics will include lineage and cyclical<br />
regeneration, protection and preservation, memory and ruin, economies <strong>of</strong> sight, mimesis and the miraculous object,<br />
senses and the infinite hermeneutic, rupture and the failure <strong>of</strong> the eye, and the hundred-eyed hydra <strong>of</strong> immediate,<br />
interconnected media images that freeze us today. Advanced M.A./doctoral seminar. Active class participation, brief<br />
presentations and a research project. An art history course is preferred, but not required.<br />
updated 8/27/12<br />
14