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Wake Forest Magazine, December 2004 - Past Issues - Wake Forest ...

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World War II made the children,<br />

then young adults, far more American<br />

than Italian. They had macaroni.<br />

They had the Catholic church. But<br />

they had no connection whatsoever<br />

to their cousins in Calabria, just<br />

one generation removed.<br />

I always figured this was just the<br />

way of things. Either my elders weren’t<br />

storytellers, or it simply wasn’t important<br />

to know about our not-sodistant<br />

Italian heritage. The reality<br />

is that my immigrant grandparents<br />

never romanticized their homeland.<br />

It wasn’t romantic; it was brutally<br />

difficult. And neither the prime<br />

ministers in Rome nor the popes in<br />

the Vatican cared enough about<br />

southern Italy to slow the tide of<br />

those leaving. During the great U.S.<br />

migration between 1880 and 1920,<br />

some thirty million southern Italians<br />

left their homes, representing an<br />

astonishing 83 percent of all Italian<br />

immigrants. America, not Italy, offered<br />

salvation and hope. They were grateful<br />

and they didn’t look back.<br />

Then a funny thing happened<br />

in 1997. Word flitted across the<br />

Atlantic to my family that a Catanoso<br />

had been beatified by the pope in<br />

a huge ceremony at the Vatican.<br />

A near saint in the family tree? My<br />

goodness. How did this happen?<br />

But more to the point, how could<br />

we not know about him?<br />

The train ride from Rome to<br />

Reggio Calabria took six hours.<br />

We were uncertain of what to<br />

expect. I had been in contact with<br />

a Catanoso cousin by e-mail in<br />

the months prior to our trip. We’re<br />

coming, I told her, my wife and<br />

three daughters and me. But given<br />

the Italian nonchalance toward confirming<br />

plans, I couldn’t assure my<br />

three kids that there would be anyone<br />

waiting at the train station.<br />

As we got off on the platform The din never fell below a roar,<br />

with our bags, I looked around. with some English spoken, but<br />

Other passengers were instantly mostly Italian. We learned that<br />

greeted, but not us. I quickly this was a typical Sunday lunch at<br />

calmed myself. I had phone num- Pina’s—food, family and revelry.<br />

bers and addresses written down. Only on this day, five more seats<br />

We’d take a cab to the hotel and— were wedged around two long<br />

just then an older woman less than tables in the dining room.<br />

5-feet-tall ambled up to me.<br />

As the women cleared the plates<br />

“Catanoso?” she asked, beauti- and brought in a wave of fruits<br />

fully enunciating every syllable. and desserts, I could feel a film-<br />

Yes.<br />

maker’s hand at work again. My<br />

“Pina Catanoso,” she said, before wife is a musician and singer; a<br />

reaching out with soft hands to kiss few of my cousins knew this.<br />

me on both cheeks.<br />

Soon, one of them emerged with<br />

We were the first Catanosos a beat-up guitar held aloft. He<br />

from America to set foot in Reggio presented it to Laurelyn like a<br />

Calabria in more than thirty years. scepter as the room erupted with<br />

Of course they would meet us. accented chants of “country music,<br />

Three more cousins appeared, country music!” She and I exchanged<br />

as if from the mist. I could barely glances as if to say, ‘Can you believe<br />

see them through the tears in all this?’ As I snapped pictures and<br />

my eyes.<br />

Laurelyn began to sing, I noticed<br />

When we arrived at Pina’s apart- my daughters falling comfortably<br />

ment for lunch, the place was into the embrace of this lovely<br />

jammed. I couldn’t<br />

family, our family.<br />

shake the thought<br />

It was clear to<br />

that someone was<br />

me that there was<br />

scripting every<br />

no poverty in that<br />

moment. More<br />

room. Whatever<br />

than twenty-five<br />

suffering and depri-<br />

people awaited<br />

vations Pina and<br />

us, three genera-<br />

her parents endured<br />

tions, all clapping<br />

years ago, her<br />

and cheering,<br />

children, and their<br />

all Catanosos.<br />

cousins—my peers—<br />

Everything felt<br />

are happily middle<br />

familiar; everybody<br />

class with nice clothes,<br />

looked familiar.<br />

And the food could<br />

Gaetano Catanoso<br />

cell phones, and professional<br />

jobs. They<br />

have been straight<br />

are all also close rela-<br />

from my mother’s kitchen—grilled tives of Father Gaetano Catanoso,<br />

eggplant slices in olive oil, peppers whose presence is still felt in this<br />

and eggs, macaroni in tomato sauce, home. When Pina was a young<br />

macaroni with tuna and olive oil, woman, her cousin was her priest,<br />

sliced pork, spicy sausages, baked the man she entrusted with her<br />

fish, all enjoyed with homemade confessions. Surely he was a part of<br />

red wine.<br />

these Sunday meals a generation ago.<br />

E S S A Y<br />

DECEMBER <strong>2004</strong> 23

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