A Collision of Cultures in the Brazilian Battle Dance - Capoeira Music
A Collision of Cultures in the Brazilian Battle Dance - Capoeira Music
A Collision of Cultures in the Brazilian Battle Dance - Capoeira Music
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chapter<br />
Walsh expressed deep frustration at <strong>the</strong> government’s policy <strong>of</strong> free<strong>in</strong>g guilty<br />
slaves while severely punish<strong>in</strong>g foreigners, who seem to have been <strong>the</strong> scapegoats<br />
whom <strong>the</strong> authorities conspired to oppress by us<strong>in</strong>g blacks. This may not<br />
have been <strong>the</strong> whole truth, but <strong>the</strong>re are documents attest<strong>in</strong>g to <strong>the</strong> fact that tension<br />
did exist between white foreigners and blacks, perhaps because <strong>of</strong> <strong>the</strong> tough<br />
competition for employment. The def<strong>in</strong>itions <strong>in</strong> <strong>the</strong> edicts are not unequivocal.<br />
<strong>in</strong> most cases <strong>the</strong> word “blacks” was used, but accusations may have been made<br />
aga<strong>in</strong>st liberated or free men compet<strong>in</strong>g with poor white immigrants who were<br />
also seek<strong>in</strong>g employment. Certa<strong>in</strong>ly <strong>the</strong> authorities were very concerned about<br />
<strong>the</strong> <strong>in</strong>creas<strong>in</strong>g number <strong>of</strong> slaves and were always on <strong>the</strong> alert. accord<strong>in</strong>g to <strong>the</strong><br />
1834 census, white immigrants numbered 6,727; free blacks, 5,908; and slaves,<br />
43,349. some researchers claim that <strong>the</strong>re were many more, because <strong>the</strong> census<br />
only <strong>in</strong>cluded slaves who were twelve years <strong>of</strong> age and older.64 despite attempts<br />
by historians, folklorists, sociologists, and anthropologists to depict <strong>Capoeira</strong>s<br />
as hav<strong>in</strong>g saved <strong>the</strong> citizens <strong>of</strong> rio de Janeiro from <strong>the</strong> rebel mercenaries <strong>in</strong><br />
1828, <strong>the</strong> reality was perceived quite differently at <strong>the</strong> time. all <strong>the</strong> documents<br />
concern<strong>in</strong>g those who fought aga<strong>in</strong>st <strong>the</strong> mercenaries <strong>in</strong>dicate that blacks were<br />
<strong>in</strong>volved. sometimes slaves were mentioned specifically, though not <strong>Capoeira</strong>s.<br />
<strong>in</strong>deed, many viewed blacks as hav<strong>in</strong>g fanned <strong>the</strong> flames <strong>of</strong> violence and conflict.<br />
dur<strong>in</strong>g <strong>the</strong> fight<strong>in</strong>g people were killed and wounded, so that possession<br />
<strong>of</strong> weapons constituted a serious threat to public peace. fear <strong>of</strong> an upris<strong>in</strong>g was<br />
<strong>in</strong>separable from <strong>the</strong> system <strong>of</strong> slavery but had no direct connection with <strong>the</strong><br />
<strong>Capoeira</strong>s. This attitude was <strong>in</strong> evidence for several years after <strong>the</strong> rebellion <strong>in</strong><br />
salvador, Bahia, which broke out on <strong>the</strong> night <strong>of</strong> January 24, 1835, and lasted<br />
for several hours. This time, <strong>the</strong> groups that led <strong>the</strong> rebellion were known as<br />
Malês, a term referr<strong>in</strong>g to Moslems from West africa.65 news about <strong>the</strong> upris<strong>in</strong>g<br />
quickly reached rio via <strong>the</strong> newspapers, but <strong>the</strong> authorities were very cautious<br />
<strong>in</strong> deal<strong>in</strong>g with it, especially <strong>in</strong> view <strong>of</strong> <strong>the</strong> flourish<strong>in</strong>g slave trade between Bahia<br />
and rio. all those concerned received recommendations and edicts regard<strong>in</strong>g<br />
<strong>the</strong> steps that should be taken. one such edict from March 17, 1835, states:<br />
The Governor . . . hopes that all necessary measures will be taken and that<br />
everyth<strong>in</strong>g essential will be done to calm <strong>the</strong> citizens <strong>of</strong> <strong>the</strong> capital, who fear<br />
a repetition <strong>of</strong> <strong>the</strong> horrific scenes that occurred <strong>in</strong> Bahia dur<strong>in</strong>g <strong>the</strong> african<br />
upris<strong>in</strong>g. i recommend that all precautionary measures be taken <strong>in</strong> regard<br />
to <strong>the</strong> black M<strong>in</strong>as who may have settled <strong>in</strong> <strong>the</strong>se areas . . . <strong>in</strong> case <strong>the</strong>re are<br />
suspicious associations . . . and that anyone who looks suspicious should<br />
be searched, <strong>in</strong> accordance with <strong>the</strong> law, as and when determ<strong>in</strong>ed by your<br />
Honor.66