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Basharaat-E-Ahmadiyya Newsletter December 2012 - The Lahore ...

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6 <strong>Basharaat</strong>-E-<strong>Ahmadiyya</strong> Volume <strong>2012</strong> • <strong>December</strong> <strong>2012</strong><br />

16th ANNIVERSARY TRIBUTE:<br />

Reminiscences of the late Hazrat Ameer,<br />

Dr. Saeed Ahmad (1900-1996)<br />

By Mrs Samina Malik<br />

Every year at this time I write<br />

about our dear late Hazrat<br />

Ameer Dr. Saeed Ahmad,<br />

(also known affectionately as Janji).<br />

Janji died at the age of 96 in<br />

<strong>Lahore</strong> Pakistan on November 15th<br />

1996.<br />

When we were with Janji we<br />

loved to listen to the many inspiring<br />

events and incidents which he<br />

would relate to us. I would like to<br />

share some of them with the jamaat<br />

members.<br />

Janji was six years old when he<br />

took the bayyat at the hand of<br />

Hazrat Mirza Sahib during his first<br />

visit to Qadian in the company of his<br />

father Hakim Yahya. When people<br />

used to take the bayyat at the hand<br />

of Hazrat Mirza Sahib in the<br />

mosque, Janji would also run forward<br />

and put his hand on Mirza<br />

Sahib’s hand to take the bayyat with<br />

them. This piqued Hazrat Mirza<br />

Sahib’s interest and he inquired<br />

whose child Janji was, to which<br />

Hakim Yahya Sahib replied “He is<br />

your ghulam-zada (son of your<br />

slave)”, meaning that Janji was his<br />

(Hakim Yahya’s) son. Janji remembered<br />

this incident because he was<br />

intrigued by the word ghulam-zada<br />

which he had not heard before, and<br />

he asked his father what the word<br />

meant. His father replied “We are<br />

the slaves of Hazrat Mirza Sahib,<br />

and since you are my son you are<br />

the son of his slave.”<br />

Hazrat Mirza Sahib was so<br />

impressed by the young child’s<br />

enthusiasm that he had Janji come<br />

forward, and took his bayyat separately.<br />

Little did Hazrat Mirza Sahib<br />

and the others present know at that<br />

time that one day this child would<br />

safely guide Hazrat Mirza Sahib’s<br />

jamaat (the <strong>Lahore</strong> <strong>Ahmadiyya</strong><br />

Jamaat) through one of its most<br />

dark and difficult periods.<br />

Had it not been for the leadership<br />

provided by this wali-ullah who had<br />

taken the bayyat at the hands of the<br />

Imam of this age, and who because<br />

of the influence of that imam had<br />

reached the stage of being a recipient<br />

of Ilham and kashf, it would have<br />

been very difficult for the <strong>Lahore</strong><br />

<strong>Ahmadiyya</strong> Jamaat and its branches<br />

to survive that storm of 1974.<br />

During his stay in Qadian, when<br />

other children would ask him to<br />

come and play with them, he would<br />

refuse, and would reply to them in<br />

the words in which his father had<br />

explained to him the significance of<br />

their visit to Qadian. “We have come<br />

to Qadian for Hazrat Mirza Sahib<br />

and we should spend our time with<br />

him”.<br />

Janji’s second visit to Qadian<br />

was in 1912 when he was twelve<br />

years old. As a child, Janji had very<br />

fond memories of Qadian and<br />

always wanted to visit Qadian<br />

again. Hazrat Mirza Sahib had<br />

passed away in 1908, and Maulana<br />

Nuruddin was the Khalifa. His<br />

father, Hakim Yahya Sahib was in<br />

Qadian at that time taking care of<br />

Maulana Nur ud Dean who was not<br />

well.<br />

<strong>The</strong> young Janji decided to join<br />

his father in Qadian, and without<br />

informing his mother left his home in<br />

Deb Garan for Qadian. He finally<br />

arrived by train, tired and hungry, at<br />

the Bataala train station which is<br />

about ten miles from Qadian. <strong>The</strong>re<br />

was no train service from Bataala to<br />

Qadian, and Janji had little money<br />

with him, so he decided to walk<br />

those ten miles. He bought some<br />

roasted chick peas, and as he<br />

walked he would pop a few chickpeas<br />

in his mouth to satisfy his<br />

hunger. When he finally reached<br />

Qadian, his father was understandably<br />

upset with him as everyone<br />

was frantic about Janji’s absence.<br />

His father would not speak to him at<br />

first, but a father’s love shone<br />

through, as he took out the meat<br />

from his own stew and put it on<br />

Janji’s plate when they ate together.<br />

Ultimately Hakim Yahya Sahib<br />

relented, and Janji joined the school<br />

in Qadian and remained there until<br />

Maulana Nurudin’s death.<br />

Chaudary Mansur Ahmad Sahib,<br />

former secretary of the Central<br />

Anjuman and Janji’s son-in-law, told<br />

us that once he and Janji were travelling<br />

by car when it came time to<br />

say the prayers. Janji asked the driver<br />

to stop the car along the road<br />

side, so they could perform their<br />

prayers. <strong>The</strong> place they had chosen<br />

to pray was on an ant hill, but they<br />

were not aware of it. Chaudry<br />

Mansur Ahmad Sahib said that<br />

while he was praying, he tried to<br />

remove the ants crawling up his legs<br />

by slapping and pulling at his<br />

trousers. But Janji was so absorbed<br />

in his prayer that he was not bothered<br />

by the ants at all and continued<br />

leading the prayers with equanimity.<br />

Only when the prayer was over did<br />

he pull up his pants to reveal his<br />

legs which were black up to his

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