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2012 Aboriginal Studies - UBC Press

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FroM our publisHing pArtners<br />

the praying Man<br />

Henry Bird Steinhauer, Ojibwe and<br />

Methodist Minister<br />

Isaac Kholisle Mabindisa<br />

Until he was about nine, Henry Bird<br />

Steinhauer was an Ojibwe – born around<br />

1820, in the area of Lake Simcoe, and<br />

probably named Sowengisik. In 1828, he<br />

was baptized into the Christian faith,<br />

and his life changed. In 1855, he traveled<br />

to London to be ordained and was then<br />

posted to Alberta. There, he founded a<br />

mission at Whitefish Lake, which would<br />

become his life’s work. But Steinhauer<br />

did not forget his <strong>Aboriginal</strong> roots. The<br />

Praying Man – the first full-length biography<br />

of Steinhauer – explores the tensions<br />

inherent in the life of someone who owes<br />

allegiance to two cultures, one of which<br />

seeks to dominate the other.<br />

IsAAC MAbINDIsA has had a distinguished<br />

career as an educator in his<br />

native South Africa and in Canada. He<br />

was a coordinator of Native <strong>Studies</strong> at<br />

Athabasca University before returning<br />

to his homeland to continue his teaching<br />

activities. DANIeL JoHNs, a former<br />

journalist, now works as an investigator<br />

for the Alberta Ombudsman.<br />

2011, 978-1-926836-06-5 Pb $24.95<br />

420 pages, 6 x 9"<br />

History, <strong>Aboriginal</strong> History, biography,<br />

Memoirs & Letters, Religion &<br />

spirituality, Missiology<br />

AU <strong>Press</strong><br />

40 order online at www.ubcpress.ca<br />

the Archaeology of nativelived<br />

Colonialism<br />

Neal Ferris<br />

Neal Ferris examines how communities<br />

from three <strong>Aboriginal</strong> nations in what<br />

is now southwestern Ontario negotiated<br />

the changes that accompanied the arrival<br />

of Europeans and maintained a cultural<br />

continuity with their pasts that has been<br />

too often overlooked in conventional<br />

“master narrative” histories of contact.<br />

This book convincingly utilizes historical<br />

archaeology to link the <strong>Aboriginal</strong> experience<br />

of the eighteenth and nineteenth<br />

centuries to the deeper history of sixteenth-<br />

and seventeenth-century interactions<br />

and with pre-European times. It<br />

shows how these <strong>Aboriginal</strong> communities<br />

succeeded in retaining cohesiveness<br />

through centuries of foreign influence<br />

and material innovations by maintaining<br />

ancient, adaptive social processes<br />

that both incorporated European ideas<br />

and reinforced historically understood<br />

notions of self and community.<br />

NeAL FeRRIs holds the Lawson Chair of<br />

Canadian Archaeology at the University<br />

of Western Ontario.<br />

2009, 978-0-8165-2705-2 HC $50.00<br />

2011, 978-0-8165-0238-7 Pb $24.95<br />

240 pages, 6 x 9"<br />

Archaeology, <strong>Aboriginal</strong> studies, History<br />

The Archaeology of Colonialism in Native<br />

North America<br />

University of Arizona <strong>Press</strong><br />

Canadian rights only

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