2012 Aboriginal Studies - UBC Press
2012 Aboriginal Studies - UBC Press
2012 Aboriginal Studies - UBC Press
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FroM our publisHing pArtners<br />
the praying Man<br />
Henry Bird Steinhauer, Ojibwe and<br />
Methodist Minister<br />
Isaac Kholisle Mabindisa<br />
Until he was about nine, Henry Bird<br />
Steinhauer was an Ojibwe – born around<br />
1820, in the area of Lake Simcoe, and<br />
probably named Sowengisik. In 1828, he<br />
was baptized into the Christian faith,<br />
and his life changed. In 1855, he traveled<br />
to London to be ordained and was then<br />
posted to Alberta. There, he founded a<br />
mission at Whitefish Lake, which would<br />
become his life’s work. But Steinhauer<br />
did not forget his <strong>Aboriginal</strong> roots. The<br />
Praying Man – the first full-length biography<br />
of Steinhauer – explores the tensions<br />
inherent in the life of someone who owes<br />
allegiance to two cultures, one of which<br />
seeks to dominate the other.<br />
IsAAC MAbINDIsA has had a distinguished<br />
career as an educator in his<br />
native South Africa and in Canada. He<br />
was a coordinator of Native <strong>Studies</strong> at<br />
Athabasca University before returning<br />
to his homeland to continue his teaching<br />
activities. DANIeL JoHNs, a former<br />
journalist, now works as an investigator<br />
for the Alberta Ombudsman.<br />
2011, 978-1-926836-06-5 Pb $24.95<br />
420 pages, 6 x 9"<br />
History, <strong>Aboriginal</strong> History, biography,<br />
Memoirs & Letters, Religion &<br />
spirituality, Missiology<br />
AU <strong>Press</strong><br />
40 order online at www.ubcpress.ca<br />
the Archaeology of nativelived<br />
Colonialism<br />
Neal Ferris<br />
Neal Ferris examines how communities<br />
from three <strong>Aboriginal</strong> nations in what<br />
is now southwestern Ontario negotiated<br />
the changes that accompanied the arrival<br />
of Europeans and maintained a cultural<br />
continuity with their pasts that has been<br />
too often overlooked in conventional<br />
“master narrative” histories of contact.<br />
This book convincingly utilizes historical<br />
archaeology to link the <strong>Aboriginal</strong> experience<br />
of the eighteenth and nineteenth<br />
centuries to the deeper history of sixteenth-<br />
and seventeenth-century interactions<br />
and with pre-European times. It<br />
shows how these <strong>Aboriginal</strong> communities<br />
succeeded in retaining cohesiveness<br />
through centuries of foreign influence<br />
and material innovations by maintaining<br />
ancient, adaptive social processes<br />
that both incorporated European ideas<br />
and reinforced historically understood<br />
notions of self and community.<br />
NeAL FeRRIs holds the Lawson Chair of<br />
Canadian Archaeology at the University<br />
of Western Ontario.<br />
2009, 978-0-8165-2705-2 HC $50.00<br />
2011, 978-0-8165-0238-7 Pb $24.95<br />
240 pages, 6 x 9"<br />
Archaeology, <strong>Aboriginal</strong> studies, History<br />
The Archaeology of Colonialism in Native<br />
North America<br />
University of Arizona <strong>Press</strong><br />
Canadian rights only