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Read Spunk Program - California Shakespeare Theater

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article in Ms. magazine entitled “In Search of Zora Neale<br />

Hurston.” Several years before, Walker had published a<br />

short story in a volume where she sat just pages from<br />

Hurston; but she didn’t encounter her work until a neighbor<br />

loaned her the novel, Their Eyes Were Watching God. This<br />

sparked a deep fascination with the life and work of the<br />

woman who, like Walker, came from the South, and whose<br />

gritty, complex writings had fallen into obscurity. Posing<br />

as Hurston’s niece, Walker went in search of her grave.<br />

Finding it unmarked in a segregated cemetery, she bought<br />

a headstone for it, and began a mission to bring Hurston<br />

back to public view.<br />

Walker was deeply infl uenced by Hurston’s work on<br />

voodoo, particularly by her tale, “Of Mules and Men,”<br />

which fuelled Walker’s own story, “The Revenge of Hannah<br />

Kemhuff.” According to Walker, white anthropological<br />

views of blacks were “inferior, peculiar, comic… [which]<br />

undermined, no, destroyed, the relevance of their books.”<br />

From Hurston’s work she found what she called “cultural<br />

nourishment” and “spiritual food.” “Without a foundation<br />

in our own reality… people don’t know what to do,”<br />

Walker said. Hurston’s expression of the reality of life as<br />

she knew and experienced it deeply stirred Walker, and,<br />

seven years later, she created the iconic The Color<br />

Purple. Portraying domestic violence, incest, and<br />

homosexuality in the rural black community,<br />

The Color Purple depicts a black<br />

woman struggling to fi nd an inner<br />

self that can survive abuses<br />

by both her white and<br />

black masters.<br />

GEORGE C.<br />

WOLFE GIVES ZORA<br />

THEATRICAL LIFE<br />

After Walker brought Hurston back<br />

“from the dead,” there emerged a steady<br />

stream of her books and stories, as well as essays,<br />

plays, and television programs about her life and art.<br />

In 1989, African-American actor, playwright, and director<br />

George C. Wolfe adapted three of Hurston’s stories into<br />

an off-Broadway, blues-inspired musical play. At the<br />

time of making <strong>Spunk</strong> (a play which does not actually<br />

contain Hurston’s short story of the same name), Wolfe<br />

was 35 years old—about the same age that Hurston<br />

had been when she fi rst published <strong>Spunk</strong> more than 60<br />

years before—and he earned an Obie for his production.<br />

16 california shakespeare theater www.calshakes.org<br />

Hurston had often been accused of creating “minstreltype”<br />

black fi gures, but Wolfe’s adaptation revealed to<br />

New York audiences the dignity and complexity with which<br />

her characters actually spoke in the predominantly oral<br />

culture she had been trying to evoke and honor. The fi rst<br />

part of Wolfe’s <strong>Spunk</strong> triptych, “Sweat,” is about a drained<br />

washerwoman (excuse my pun here, but Hurston would<br />

have liked it), abused and betrayed by her husband. The<br />

second is “Story in Harlem Slang,” in which two poor but<br />

fl ashy city men hustle a meal from a domestic worker on<br />

her day off. The third, “The Gilded Six-Bits,” is about an<br />

adoring husband who is betrayed by his wife. <strong>Spunk</strong>, as<br />

dramatically realized by Wolfe, isn’t just a story—it is a<br />

musical, a play mixing visual and auditory treats just as he<br />

mixes poignancy and satire.<br />

PATRICIA MCGREGOR BRINGS<br />

ZORA TO CAL SHAKES<br />

ZORA NEALE HURSTON, BEATING<br />

THE HOUNTAR, OR MAMA DRUM;<br />

PHOTO COURTESY U.S. LIBRARY OF<br />

CONGRESS.<br />

And where does the brilliant young director Patricia<br />

McGregor take this play for Cal Shakes in 2012? One of the<br />

reasons McGregor says she was attracted to Hurston was<br />

that “she listened to people I care about.” The emergence<br />

CONTINUED ON PAGE 20.

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