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BPFE-101: <strong>Pre</strong>-<strong>Buddhist</strong> <strong>Indian</strong> <strong>Thought</strong><br />

A general knowledge <strong>of</strong> the major philosophical tendencies in pre-<strong>Buddhist</strong> India with a<br />

greater emphasis on the following topics is expected here.<br />

Vedic hymns and their philosophical import; the nature <strong>of</strong> the Vedic concept <strong>of</strong> god;<br />

Vedis attitude towards speculation and criticism; Vedic cosmology; Vedic analysis <strong>of</strong> the<br />

relationship between the world and the Absolute Vedic conceptions <strong>of</strong> Kamma and<br />

rebirth; Upanisadic critique <strong>of</strong> the Vedic philosophy; Upanisadic view <strong>of</strong> reason , doubt,<br />

metaphysical theories and the means <strong>of</strong> knowledge; the Upanisadic concepts <strong>of</strong> Aunan<br />

and Brahman; ethical and psychological teachings in the Upanisads; materialist schools<br />

and their teachings; the means <strong>of</strong> knowledge accepted be materialists ; a general<br />

knowledge <strong>of</strong> Sankya,Yoga and Nyaya philosophies; skeptical interpretations <strong>of</strong> the logic<br />

<strong>of</strong> four alternatives; Jainism and Ajivikism; Syadvada <strong>of</strong> the Jains; Jain analysis <strong>of</strong><br />

Reason and Knowledge; the psychological and metaphysical views <strong>of</strong> the Jains; Four-fold<br />

restraint ( Catuyamasamvara) and the theory <strong>of</strong> annihilating the Kamma<br />

( Kammakkhayavada) ; the causal theory <strong>of</strong> Ajivikas; Ajivika view on reason, mystical<br />

intuition and tradition ; the Trairasika Ajivikas.<br />

RECOMMENDED READING:<br />

1. A History <strong>of</strong> <strong>Indian</strong> Buddhism , S.R.Goyal ,Kusumanjali Prakasan Meorul – 1987<br />

2. Early <strong>Buddhist</strong> Theory <strong>of</strong> Knowledge , K.N. Jayatilake, Motilal Banarsidas, Delhi<br />

, 1980<br />

3. <strong>Buddhist</strong> Philosophy , D.J. Kalupahana , Hawaii – 1976<br />

4. Development in the Early <strong>Buddhist</strong> Concept <strong>of</strong> Kamma Mc Dermott James Paul,<br />

Munshiram Manoharlal , New Delhi- 1981<br />

5. <strong>Indian</strong> Buddhism , A.K.Warder , Motilal Banarsidas, Delhi-1970<br />

BPFE 102 – Emergence <strong>of</strong> Buddhism and Basic <strong>Buddhist</strong> Teachings<br />

Religious and philosophical background and basic <strong>Buddhist</strong> teachings embodied in the<br />

Pali Canon should be studied here.<br />

1. The following topics are emphasized for the religious and philosophical<br />

background <strong>of</strong> Buddhism.<br />

<strong>Pre</strong>-<strong>Buddhist</strong> paths <strong>of</strong> emancipation and traditional means <strong>of</strong> knowledge;<br />

<strong>Pre</strong>-<strong>Buddhist</strong> teaching <strong>of</strong> Dhyana and Samapati;<br />

<strong>Pre</strong>-<strong>Buddhist</strong> beliefs in Kamma,<br />

Rebirth and the concept <strong>of</strong> soul; origin, evolution and objectives <strong>of</strong> the<br />

ascetic movement;<br />

Metaphysical and Non-empirical concepts;<br />

Six religious teachers and their life stories and philosophies;<br />

Self-indulgence and self-mortification (Kamasukhallikanuyoaga and<br />

Attakilamathanuyoga); skeptical and materialist tendencies.<br />

2. The following topics are emphasized for the basic teachings embodied in the Pali<br />

Canon.


Three characteristics <strong>of</strong> existence; four noble truths; interdependent<br />

origination;<br />

Analysis <strong>of</strong> Khanda, Dhatu and Ayatana; Kamma; rebirth;<br />

<strong>Buddhist</strong> analysis <strong>of</strong> Sasvatavada and Ucchedavada;<br />

Attention should also be paid to the <strong>Buddhist</strong> analysis <strong>of</strong> the following<br />

topics: world and its inhabitants; sense perception; psychology; ethics;<br />

reason, revelation and experience.<br />

Four fold analysis <strong>of</strong> questions and the <strong>Buddhist</strong> attitude towards language<br />

should also be studied here.<br />

RECOMMENDED READING:<br />

1. What the Buddha Taught , W Rahula, <strong>Buddhist</strong> Missionary Society, Kuala<br />

Lumpur , Malaysia – 1978<br />

2. Early <strong>Buddhist</strong> Theory Of Knowledge , K.N. Jayatilake, Motilal Banarsidas ,<br />

Delhi-1980<br />

3. Causality : The central Philosophy <strong>of</strong> Buddhism , D.J.Kalupahana, Honolulu ,<br />

The University , press <strong>of</strong> Hawai –1975<br />

4. History <strong>of</strong> <strong>Buddhist</strong> thought, E.J.Thomas , London-1953<br />

5. The Buddha’s Anicient Path , Piyadasi Thera , Taiwan-1995<br />

BCFE-101 : <strong>Pre</strong> – <strong>Buddhist</strong> <strong>Indian</strong> Culture<br />

Candidates are expected to posses a detailed knowledge on the <strong>Indian</strong> Culture from the<br />

age <strong>of</strong> the Indus Valley Civilization up to the time <strong>of</strong> the Buddha.<br />

Special focus should be in the followings:<br />

1. <strong>Indian</strong> culture before the advent <strong>of</strong> Aryans.<br />

2. Evolution <strong>of</strong> the religious , social and literary aspects <strong>of</strong> the Vedic Brahmanic<br />

Culture upto the Upanishadic<br />

3. Evolution <strong>of</strong> Sramanic culture and its characteristics<br />

4. Political, economic and social conditions during the time <strong>of</strong> the Buddha<br />

5. Nature <strong>of</strong> the Brahmanic thought during the time <strong>of</strong> the Buddha<br />

6. Teachings <strong>of</strong> the six religious teachers contemporary to the Buddha<br />

RECOMMENDED READING:<br />

1. Hinduism and Buddhism, C.Eliot, London, 1957<br />

2. The Wander That was India, A.L.Basham, London, 1957<br />

3. <strong>Indian</strong> Philosophy, Vol.1, S.Radhakrishnan, London, 1958<br />

4. History <strong>of</strong> <strong>Indian</strong> Philosophy, Vol I S.Das Gupta, Cambridge, 1963<br />

5. The Origin and the Early Development <strong>of</strong> <strong>Buddhist</strong> Monachism,<br />

Patricia Olivelle, Gunasena, Colombo, 1974<br />

6. <strong>Indian</strong> Buddhism, A.K. Warder, Delhi 1980<br />

7. Studies in the Origins <strong>of</strong> Buddism,G.C.Pande, Deihi, 1983<br />

8. Early Buddhism and Its Origins, V.P.Verma, New Delhi, 1973<br />

BCFE-102 : Origins <strong>of</strong> Buddhism and the Basic Concepts <strong>of</strong> Culture


A systematic knowledge on the early period <strong>of</strong> <strong>Buddhist</strong> civilization is expected with<br />

special emphasis on the topics given below :<br />

1. <strong>Buddhist</strong> critique <strong>of</strong> its religio-philosophic environment<br />

2. Special Characteristics <strong>of</strong> the life <strong>of</strong> the Buddha<br />

3. Fundamental teachings <strong>of</strong> Buddhism : The <strong>Buddhist</strong> theory pertaining to the nature<br />

<strong>of</strong> sentient being ; the true nature if empirical exsistence according to Buddhism ;<br />

<strong>Buddhist</strong> analysis <strong>of</strong> perception , mind and matter ; the <strong>Buddhist</strong> teaching on<br />

Critical outlook , universal love , adaptability, Democratic nature.<br />

4. Social, political and economic thought in Buddhism.<br />

RECOMMENDED READING:<br />

1. Studies in the Origin <strong>of</strong> Buddhism , G.C. Pande , Delhi ,1983<br />

2. <strong>Buddhist</strong> <strong>Thought</strong> in India, E.Conze , London , 1982<br />

3. A Theory <strong>of</strong> Causality in Early Buddhism , W.S. Karunaratne , Colombo , 1988<br />

4. <strong>Buddhist</strong> Philosophy: A Historical Analysis , D.J. Kalupahana, Honolulu , 1976.<br />

PFE.101. Introduction to Pali Grammar<br />

A general knowledge <strong>of</strong> Pali grammar necessary to understand the prose and verse<br />

written in Pali is expected in this paper. The candidates are advised to have to ability to<br />

analyze the words in Pali Language.<br />

Pali nouns, verbs , indieclinables , combinations , compounds and sentence patterns<br />

should be studied for this purpose. The competence in translating the given prose and<br />

verse passages correctly should also be acquired here.<br />

RECOMMENDED READING.<br />

1. The New Pali Course , Vol 1-2 , A.P.Buddhadatta Thera , Colombo , 1954-62<br />

2. Pali made easy , B.Ananda Maitreya Thera Japan , 1993<br />

3. A Pali Reader, Denes Andersen, Copenhagen 1935<br />

4. Pali <strong>Buddhist</strong> Texts, Rune E.A. Johanson, London, 197.<br />

PFE.102.<strong>Pre</strong>scribed Texts-1<br />

Comprehension and contents <strong>of</strong> the following texts are emphasized here. The textual<br />

contexts <strong>of</strong> the prescribed texts in relation to the Pali Canon should be recognized.<br />

The ability to translate the passages quoted from the prescribed texts grammatically with<br />

the correct meaning into English will also be examined.<br />

<strong>Pre</strong>scribed texts :<br />

Samyutanikaya - Devaputta Samyutta<br />

Anguttaranikaya - Catukkanipata<br />

Bhandagama Vagga,<br />

Cakka Vagga,<br />

Mahavagga - Mahakkhandaka,<br />

Cullavagga - Bhikkunikkhandaka


RECOMMENDED READING:<br />

1. A History <strong>of</strong> <strong>Indian</strong> Literature , Vol 2 , M.Winternitz. Motilal Banarsidas , Delhi ,<br />

1983<br />

2. A History <strong>of</strong> <strong>Indian</strong> Literature , Vol 1 B.C. Law<br />

BPGE 201 - PHILOSOPHY OF EARLY HISTORY<br />

BUDDHIST SCHOOLS<br />

A comprehensive study <strong>of</strong> the Sthaviravada and Mahasanghika schools <strong>of</strong> Buddhism<br />

which came into existence after the second council and their philosophical teachings are<br />

expected with special attention to the following subjects.<br />

The relationship between the philosophical trends in the <strong>Buddhist</strong> thought appearing in<br />

the Suttapitaka and the <strong>Buddhist</strong> thought <strong>of</strong> the early schools <strong>of</strong> Buddhism; different<br />

views <strong>of</strong> Dharmavada and their various revisions; analysis <strong>of</strong> mind and sense perception;<br />

analysis <strong>of</strong> matter and atomism; the concept <strong>of</strong> time and the theory <strong>of</strong> momentariness;<br />

analysis and synthesis <strong>of</strong> Dhamma; divisions <strong>of</strong> truths as conventional and absolute and<br />

their mutual relationship; Nibbana and its sectarian interpretations.<br />

RECOMMENDED READING<br />

Cebtral Conception <strong>of</strong> Buddhism - K. Stcherbatsky, Calcutta, 1956<br />

Early History <strong>of</strong> the Spread <strong>of</strong> Buddhism and <strong>Buddhist</strong> School - N. Dutt, New<br />

Delhi, 1980<br />

Guide Through the Abhidhamma Pitaka – Nanatiloka, Colombo, 1957<br />

<strong>Indian</strong> Buddhism - A. K. Warder, Delhi, 1980<br />

Points <strong>of</strong> Controversy (Kathavatthu) - Trs. S. Z. Aung and Mrs. Rhys Davids.<br />

London, 1958<br />

2500 Years <strong>of</strong> Buddhism - Ed. P. V. Bapat, Delhi, 1956<br />

System <strong>of</strong> <strong>Buddhist</strong> <strong>Thought</strong> - Yamakami Sogen, Calcutta, 1912<br />

BPGE 202 - PHILOSOPHY OF MAHAYANA BUDDHIST<br />

SCHOOLS<br />

A critical study <strong>of</strong> the origin, expansion and philosophy <strong>of</strong> Mahayana <strong>Buddhist</strong> schools<br />

with reference to the original sources is expected here. In this study special attention is<br />

drawn to the following topics.<br />

1. Canonical evidence <strong>of</strong> the causes that led to the emergence <strong>of</strong> Mahayana; the<br />

interpretation <strong>of</strong> the word Mahayana and the nature <strong>of</strong> its philosophy<br />

2. Origin and development <strong>of</strong> Madhyamaka philosophy; concept <strong>of</strong> Sunyata and its<br />

interpretations; Madhyamaka viewpoint <strong>of</strong> voidness; interdependent origination;


Middle path; Samsara and Nibbana; dialectical method and its adaptation; nature<br />

and realization <strong>of</strong> unconditioned realities.<br />

3. Special attention should be paid to the concepts <strong>of</strong> Trikaya, Bodhicitta,<br />

Bodhisatva pranidhana, ideal <strong>of</strong> Bodhisatva, perfections (paramita) and ten states<br />

(dasabhumi)<br />

4. The causes that led to the emergence <strong>of</strong> Yogacara vignanavada; analysis <strong>of</strong> Citta<br />

matrata and Vignanamatrata; various divisions, nature and function <strong>of</strong> vignanta<br />

and how vignana differs from cittamatrata.<br />

A general knowledge <strong>of</strong> the basic tenets and nature <strong>of</strong> Tantrayana which is an <strong>of</strong>fshort <strong>of</strong><br />

Mahayana is also expected here.<br />

RECOMMENDED READING<br />

Prajna Paramita Hrdaya Sastra (with text and notes) - Ed. E. Conze, <strong>Buddhist</strong><br />

wisdom book, 1958<br />

The Central Philosophy <strong>of</strong> Buddhism - T. R. V. Murti, London, 1955<br />

<strong>Buddhist</strong> <strong>Thought</strong> in India - E. Conze, London<br />

The Yogacara Idealism – A. K. Chaterjee, varanasi, 1975<br />

The Bodhisatva Doctrine in <strong>Buddhist</strong> Sanskrit Literature - Har Dayal, Motilal<br />

Banarsidas, Delhi<br />

Mahayana Buddhism - Nalinaksha Dutt, Mortilal Banarasidas, Delhi, 1978<br />

An introduction to Mahayana Buddhism – W.M. McGovern, Delhi<br />

BCGE 201 - BUDDHIST CULTURE IN SOUTH ASIA<br />

A study <strong>of</strong> <strong>Buddhist</strong> culture in Sri Lanka, India, Myanmar, Thailand, Indonesia,<br />

Cambodia & Vietnam is expected for this paper and the main focus should be on the<br />

following themes;<br />

1. <strong>Pre</strong>-<strong>Buddhist</strong>ic socio-religious conditions<br />

2. Introduction and localization <strong>of</strong> Buddhism<br />

3. Royal patronage and persecutions on Buddhism<br />

4. <strong>Buddhist</strong> impact on art, architecture and literature<br />

5. Order <strong>of</strong> the <strong>Buddhist</strong> Sangha<br />

RECOMMENDED READING<br />

Buddhism in East Asia - S. Dutt, India, 1966<br />

2500 Years <strong>of</strong> Buddhism - P.V. Bapat, Delhi, 1971<br />

Hinduism and Buddhism - C. Eliot, London, 1967<br />

History <strong>of</strong> Theravada Buddhism in South-East Asia - K.L./Hazra, Delhi, 1982


BCGE 202 - THE BUDDHIST SOCIAL INSTITUTIONS<br />

The <strong>Buddhist</strong> Social Institutions should be studied here with special emphasis on the<br />

following topics;<br />

1. Institutions <strong>of</strong> the community <strong>of</strong> Monks and Nuns:<br />

Ordination, higher ordination, Vassavasa, Pavarana, Uposatha, Kathina,<br />

Adhikarana and Adhikaranasamatha<br />

2. Lay Institution:<br />

Kinship, friendship, marriage and relationship between employer and employee,<br />

clergy and laity, teacher and pupil, etc<br />

3. Social Institution:<br />

<strong>Buddhist</strong> attitude towards the origin <strong>of</strong> the state, the policies <strong>of</strong> government<br />

recommend in Buddhism, <strong>Buddhist</strong> teachings on economics concerning the<br />

individual, society and the state.<br />

The <strong>Buddhist</strong> attitude that should be developed by the individual towards the institutions<br />

mentioned above should also be studied here.<br />

RECOMMENDED READING:<br />

Aspect <strong>of</strong> <strong>Buddhist</strong> Social Philosophy - K.N. Jayatileka, Kandy, 1969<br />

<strong>Buddhist</strong> monastic Discipline - Jotiya Dheerasekara, Colombo, 1981<br />

The Original and Early Development <strong>of</strong> Busshist Monachism - Patrick Olivelle,<br />

Colombo, 1974<br />

Ethics in <strong>Buddhist</strong> Social Philosophy, K.N. Jayatileka, kandy, 1969.<br />

PGE 201 - PRESCRIBED TEXTS 1<br />

An ability to comprehend the following prescribed texts is expected here. Furthermore,<br />

the following topics should also be studied; standard <strong>of</strong> each text; philosophical, cultural<br />

and literary significance <strong>of</strong> each text; diction and style with special linguistic<br />

characteristics; internal and external evidence <strong>of</strong> chronology. Attention should be paid to<br />

the significance <strong>of</strong> each text in the context <strong>of</strong> the Pali Canon.<br />

It is essential to have a general grammatical knowledge <strong>of</strong> the language employed in the<br />

prescribed texts with exact meaning in English will also be examined.<br />

PRESCRIBED TEXTS:<br />

Majjhima Nikaya - Gahapati vagga (discourses 1-5)<br />

Mahavagga - Bhesajjakkhandhaka<br />

Theragatha - Sattaka nipata - Solasa nipata<br />

Suttanipata - Parayana vagga


RECOMMENDED READING:<br />

Studies in the origins <strong>of</strong> Buddhism – G.C. Pande, Alahabad, !957<br />

A History <strong>of</strong> Pali Literature – B. C. Law, London, 1933.<br />

A Textual & Historical Analysis <strong>of</strong> the Khuddaka Nikaya – Oliver<br />

Abenayaka,Colombo, 1984<br />

History <strong>of</strong> <strong>Indian</strong> Literature Vol. II – Maurice winternitz, Delhi, 1983.<br />

PGE 202 - PALI COMMENTARIAL LITERATURE<br />

The following topics should be studied here:<br />

Attribution <strong>of</strong> Pali Commentaries to the Buddha as Pakinnakadesana<br />

identification <strong>of</strong> the Commentaries on the basis <strong>of</strong> the Canonical texts<br />

biographies <strong>of</strong> the Commentators<br />

Sihalatthakatha<br />

Bhanakas and Poranas<br />

problems pertaining to the authorship <strong>of</strong> the Abhidhamma Commentaries<br />

confirmation <strong>of</strong> the authorship <strong>of</strong> the Commentaries written on the<br />

Khuddakapatha, Suttanipata, Dhammapada and Jataka<br />

assistance <strong>of</strong>fered in the Commentaries to study the Pali Canon<br />

an inquiry into the similarities and dissimilarities in the Nidanakathas <strong>of</strong> the<br />

Sumanagalavilasini, Atthasalini and Samantapasadika<br />

evaluation <strong>of</strong> those Nidanakathas as a source <strong>of</strong> the First Council and as<br />

introduction to the Pali Canon.<br />

RECOMMENDED READING:<br />

The Pali Literature <strong>of</strong> Ceylon - G.C. Malalasekara, Colombo, 1956<br />

A Textual & Historical Analysis <strong>of</strong> the Khuddaka Nikaya – Oliver Abenayaka,<br />

Colombo 1984<br />

A History <strong>of</strong> Pali Literature - B.C. Law, London, 1933<br />

History <strong>of</strong> <strong>Indian</strong> Literature Vol. II - Maurice Wintrnitz, Delhi 1983<br />

Early History <strong>of</strong> Buddhism in Ceylon - E.W. Adikaram, Dehiwala, 1994

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