Meditation in Asia - Retreat Infos
Meditation in Asia - Retreat Infos
Meditation in Asia - Retreat Infos
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<strong>Meditation</strong> <strong>in</strong> kuti or hall (walk<strong>in</strong>g, stand<strong>in</strong>g, sitt<strong>in</strong>g, 2 hours)<br />
4:00 p.m. Walk<strong>in</strong>g meditation (1 hour)<br />
Shower<strong>in</strong>g, laundry, other work, etc.<br />
7:00 p.m. Even<strong>in</strong>g recitations, meditation (1 hour)<br />
Instructions and <strong>in</strong>terview<br />
Some even<strong>in</strong>gs dhamma talk<br />
Op<strong>in</strong>ion of Jörg Dittmar:<br />
Ban Sawang Jai will be ideal for people who might consider Wat Sanghathan too big<br />
or maybe too busy. For western people who speak little or no Thai and therefore<br />
would have difficulties <strong>in</strong> gett<strong>in</strong>g appropriate support and <strong>in</strong>structions <strong>in</strong> Wat<br />
Sanghathan. And for people who simply look for meditative peace away from<br />
Bangkok.<br />
Ban Sawang Jai can be easily reached from Bangkok with<strong>in</strong> 3 hours.<br />
People can meditate and be <strong>in</strong>structed accord<strong>in</strong>g to the monastery system. But there<br />
is also the possibility to cont<strong>in</strong>ue practice as used to at home (except when<br />
participat<strong>in</strong>g <strong>in</strong> the course obviously). Ban Sawang Jai has a very open-m<strong>in</strong>ded<br />
atmosphere. Mae Chee Brigitte is a very competent and understand<strong>in</strong>g person. And<br />
Ajahn Tippakorn – hav<strong>in</strong>g travelled Europe, New Zealand and South Africa – knows<br />
well western ways of th<strong>in</strong>k<strong>in</strong>g and typical problems .<br />
The 1-week meditation course is a very impress<strong>in</strong>g experience. For western people<br />
who do not speak enough Thai, though, it is more of a cultural event. It is <strong>in</strong>terest<strong>in</strong>g<br />
and <strong>in</strong>spir<strong>in</strong>g to be <strong>in</strong>volved <strong>in</strong> various activities, get <strong>in</strong> touch with Thai people,<br />
meditate together. But a large part of the daily schedule (like important guided<br />
meditations) will not be easy to make use of. Some monks give some <strong>in</strong>structions <strong>in</strong><br />
English, too. But ma<strong>in</strong> language (by far!) is Thai.<br />
Another th<strong>in</strong>g is that dur<strong>in</strong>g the course an additional 60, 80 or even more people will<br />
be liv<strong>in</strong>g <strong>in</strong> the monastery. That will affect the general atmosphere, even though<br />
everybody would act <strong>in</strong> peace and m<strong>in</strong>dfulness.<br />
I therefore have participated <strong>in</strong> only select activities of the meditation course. And<br />
have done my <strong>in</strong>dividual meditation <strong>in</strong> some quiet corner (that is always possible to<br />
f<strong>in</strong>d).<br />
My advice: For jo<strong>in</strong><strong>in</strong>g the course, arrive some days earlier <strong>in</strong> Ban Sawang Jai. Start<br />
practic<strong>in</strong>g and settle <strong>in</strong> <strong>in</strong>dividually. Then jo<strong>in</strong> the course, experience how it affects<br />
your practice. After, you decide how to go on.<br />
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