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WELLNESS STARTS WITH AWARENESS - CD8 T cells - The Body

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the lives Joey, Ken, Mark and similar others have created for themselves.<br />

Relationships<br />

Th e power of relationships has been a healing force for each of<br />

the men discussed above and remains a healing force for all of us.<br />

Tapping into the power that comes from connection with others is<br />

a key ingredient to wellness. Of course physical health infl uences<br />

a desire to connect with others, but reaching out to others and, in<br />

turn, having others reach out to us creates a powerful synergy that<br />

contributes to a sense of purpose and well-being.<br />

Courage<br />

It is no small feat to face imminent death, feel resigned to this<br />

destiny, yet swift ly turn on your heels and walk in a diff erent direction.<br />

Th e process of rebuilding a life, in many ways, takes more<br />

courage than the initial building. Each of us, when faced with an<br />

obstacle, has the choice to become resigned, or to learn and grow.<br />

Long-term survivors of HIV such as Joey, Ken, and Mark allowed<br />

themselves to be transformed from their experiences and courageously<br />

chose to rebuild lives of meaning and purpose.<br />

Humor<br />

Given the stories of long-term survivors of HIV like Joey, Ken,<br />

and Mark, it seems diffi cult to even consider humor an ingredient<br />

of wellness. And yet, I remember many instances of laughter even<br />

as each man shared incredibly painful and embarrassing experiences.<br />

Joey will consistently share with me his family’s hardships,<br />

economic problems, and illnesses, but through the pain, he is able<br />

to make small jokes and sometimes, even chuckle. And now, several<br />

years later as he recounts the incident of me rushing clothes to him<br />

at the gas station restroom, he grins at me and chides: “Couldn’t<br />

you have at least brought me some socks?”<br />

Morality<br />

While each person’s sense of what is right and what is wrong<br />

may be diff erent, the idea of having a sense of right and a sense of<br />

wrong serves as a foundation for all of us. Long-term survivors of<br />

HIV are constantly faced with others’ judgments, their own feelings<br />

about their HIV status, and making decisions about self-care and<br />

risk. Th ere are no clear “rights and wrongs” in this world, which<br />

requires that each person have some internal mechanism for recalibrating<br />

this process in response to constantly changing physical<br />

health.<br />

Spirituality<br />

None of the men I’ve described here would consider themselves<br />

religious, in the traditional sense of this word. But all of them, at<br />

this point in their lives, would say that spirituality plays a major role<br />

42<br />

Long-term survivors of HIV face<br />

innumerable challenges.<br />

in how they currently live. Each has found a way to connect with<br />

some force that is greater than themselves. Ken’s relationship with<br />

his cat is a nontraditional example as, for him, his cat represents<br />

a connection to all living things and some source of energy and<br />

“spirit” larger than his own. Joey has created this sense of connection<br />

with extended family, and Mark taps into “spirit” through AA<br />

and prayer. Regardless of the source, a belief in and connection to a<br />

source of energy beyond ourselves is a great source of wellness.<br />

Living well<br />

Long-term survivors of HIV face innumerable challenges. In<br />

many instances, the medical challenges of living with the eff ects of<br />

HIV take a back seat to the emotional and psychological challenges<br />

of dealing with impending death. For those people who have spent<br />

years preparing to die, fi nances have been exhausted, careers have<br />

been compromised, and loved ones have died or moved on in other<br />

ways. Th e prospect of continuing to live may become a frightening<br />

one, fraught with existential questions about fi nding purpose and<br />

meaning—and a process of dealing with both tangible and intangible<br />

losses. Wellness takes on a new and diff erent meaning for longterm<br />

survivors who are now looking at living indefi nitely. While<br />

still comprised of what we traditionally<br />

consider wellness activities (healthy eating,<br />

exercise, entertainment, work-life balance,<br />

and other forms of self-care), wellness with<br />

long-term survivors is equally comprised of<br />

meaning-making and purpose-fi nding.<br />

I didn’t think that I would be using the<br />

word “wellness” in referring to long-term<br />

survivors of HIV, and yet here I am, discussing<br />

three people, each of whom have lived<br />

with HIV for close to 20 years. Advances<br />

in medicine have contributed to living with HIV, but attending to<br />

“wellness” with HIV is the task of each individual who chooses to<br />

live well. In a recent session with Joey, he ended as he has on many<br />

occasions: “Well, Jeff , it looks like I’m going to live.”<br />

Yes, Joey, it looks like you’re going to live—and it looks like<br />

you’re going to live well. e<br />

Joey, Ken, and Mark are composites of some of the long-term<br />

survivors of HIV with whom I have worked. Th eir names are not<br />

act ual client names and their st ories have been const ruct ed from the<br />

common challenges faced by long-term survivors of HIV.<br />

Jeff Levy, LCSW, is a psychotherapist and the Chief Executive<br />

Offi cer of Live Oak, Inc. in Chicago’s Lakeview neighborhood. Live<br />

Oak provides psychotherapy, consultation, and professional training.<br />

To learn more, visit www.liveoakchicago.com.<br />

*from Merriam-Webst er Dict ionary Online.<br />

PA • September / October 2008 • tpan.com • positivelyaware.com<br />

Positively Aware

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