YDK 947

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Problems of the Military Etiquette24Khatuna IoselianiWarfare, army and armament are those foundations on whicheven now the strength and independence of each state is based.Military sphere had the same meaning in the Middle Ages.Because its significance,the state traditionally regulated therules and obligations of the military sphere representatives by thelaw. According to the written monuments of law the code of conductin a war was determined: to whom the trophies were belonged, howwarriors should have dealt with captured or dead warriors... For instance,it was forbidden to take off the cloths from a dead person.Those who did not obey the rule were punished by a certain punishmentand etc.According to the written sources we also have a detailed descriptionof a ceremony of becoming a king, where the representativesof the military sphere had one of the main leading role and theweapon – king’s sward together with “Dzelitskhovrebisa” (the Pillarof Life) is put in the alter of the church that is significant as well. It iswell known that a sword was not belonged to the attributes of king. Itwas peculiar only for Byzantine and Western Europe (France, Britain...).As for the folklore, there are a lot of examples of battle rulesand chivalrous behavior data. For example, who and why had theright of a first shoot in one-on-one battle, was it permitted to mutilatea body of a killed warrior or not (it was strictly forbidden) and etc.The only region in Georgia is Khevsureti where it was a rule tocut the right palm of a killed man that was determined by the religiousviewpoints. According to Khevsurians (old beliers) the life inthe next world is the same as it is on this world. So, the enemy onehaddefeated will be without right hand and if they meet each otherin the next world, will be unable to oppose him.
giorgi mamardaSviliafxazeTis teritoriis mosaxleobis religiuricxovrebis Tanamedrove sakiTxebiqarTul-afxazurma saomarma dapirispirebam, SemdgomSiafxazeTis TviTaRiarebuli respublikis izolaciam,afxazuri sazogadoeba mravali problemis winaSedaayena. erT-erTi mtkivneuli da saWirborotoproblema aRmoCnda religiuri sakiTxic. afxazmasamRvdeloebam ramodenimejer scada rusul Tu berZnuleklesiebTan urTierToba, rac axali sta-tusismiRebas isaxavda miznad. es moZraoba bolo dros Zalebsikrebs _ 2011 wlis maisSi, axal aTonSi gaimarTasaeklesio da saero pirebis gaerTianebuli saxalxokreba, sadac afxazuri eklesiis problemuri sakiTxebisgadawyvetis gzebi daisaxa.Aamas 2012 wlisianvarSi, afxazi samRvdeloebis msoflio patriarqTanviziti mohyva. Tumca afxazuri eklesia jer kidevhaerSia gamokidebuli, metic, aqvs Sida dapirispirebebi,romelTa ganxilvac Sors wagviyvans. qvemoT amjeradganvixilavT afxazeTis mosaxleobis damokidebulebasmarTmadideblobis, islamisa da tradiciulixalxuri religiis mimarT da SevafasebT TanamedrovemecnierTa zogierT aSkarad tendenciurimosazrebas.mogexsenebaT Tu raoden mwvavea dRevandeli dapirispirebaqarTvel da afxaz xalxebs Soris. samwuxarod,am dapirispirebas xels uwyobs mZlavriideologiuri manqana, romelic kavkasiaSi TiTqmis25
Page 1 and 2: ivane javaxiSvilis istoriisada eTno
Page 3 and 4: edaqtorisgan“istoriul-eTnologiuri
Page 5 and 6: XX saukunis dasawyisidan aRniSnuli
Page 7 and 8: (s. kakabaZe, i. javaxiSvili ...) a
Page 9 and 10: gasmuli unda iyos suanTa erisTavis
Page 11 and 12: yves moвeleTa sХanTa da didebulTa
Page 13 and 14: sainteresoa erTi detali: mefes ukan
Page 15 and 16: deboda, vidre mezobelsa da misabaZa
Page 17 and 18: mowmisTvis yvelaze saukeTeso iaraRi
Page 19 and 20: galiti da vercxli Tavadebis aris da
Page 21 and 22: xmalze sanTels daukravs da marjvena
Page 23: 10. svaneTis werilobiTi Zeglebi, t.
Page 30 and 31: misaxvedria, rom krilovs es `fandi~
Page 32 and 33: XIX saukuneSi dafiqsirebuli afxazur
Page 34 and 35: dResdReisobiT afxazeTSi qristianuli
Page 36 and 37: am statiis Sinarsi da qveteqsti kar
Page 38 and 39: moTxovnebis simaRleze. didrifSis di
Page 40 and 41: maTgani am dResaswaulebs religiur d
Page 42 and 43: zuri RvTismetyvelebac. ai am droida
Page 44 and 45: 44Giorgi MamardashviliModern Issues
Page 46 and 47: medea gogolaZe`bun-TurqTa~ saxloba
Page 48 and 49: mecnierebis erTi nawili bun-TurqTa
Page 50 and 51: igi aleqsandre makedonelis epoqamde
Page 52 and 53: xan yivCayebs (SesaZloa, bun-Turqeb
Page 54 and 55: “Bun-Turks” in Georgia - Myth o
Page 56 and 57: tiomkinTan, romelic Tavis mxriv gen
Page 58 and 59: `saqarTvelos suraTSi~ burnaSevi cdi
Page 60 and 61: mas Semdeg, rac aleqsandre baqaris
Page 62 and 63: qarTveli elCebi aqedan raimeTi ukma
Page 64 and 65: noembriT daTariRebuli werilis mixed
Page 66 and 67: egularobis mxolod `zogierT wesze~,
Page 68 and 69: la maTgani, romeli mxridan da rogor
Page 70 and 71: ereTis axali monarqis rusul orienta
Page 72 and 73: ar gadascdeba mis rCevebs. Tuki igi
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nali eqimis gagzavna. p. potiomkinm
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gorc Sors-mWvreteli diplomati karga
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xebi: yazaxelebi, SamSadilelebi da
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gadamamuSavebeli sawarmoebi (burnaS
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Cevasac aZlevs: daeyara cru xmebi,
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merlinis sityvebSic, sadac igi burn
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Cans, 1787 wlis gazafxulze ruseTida
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saqarTvelos datovebis oficialur brZ
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Бурнашевъ, подъ ред
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omlebic ufro saqarTvelos aRmosavleT
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elebisTvis ucxo iyo vaWroba, naosno
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mTavar dadians ganuzomeli ufleba hq
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omelic maT erTaderT sasaxelo saqmia
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man mipasuxa, rom aseTi tradicia aq
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literatura1. giuldenStedtis mogzaur
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104papuna gabisoniaruxis brZola da
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kirTeba odiSs afxazTagan” [4, 842
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TavianTi mokidebuli glexebic wamoiy
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kainarjis zavis Semdeg osmaleTs ime
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amisani afxazni ver winaRudgnen, da
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The Battle of Rukhi and its Importa
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1886 wlis 15 oqtombers serbeTis jar
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nifesti aRmosavleT rumeliis bulgare
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warumatebeli Setakebis Semdeg, serb
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gareSe iyo darCenili da savsebiT Se
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tis pozicias bulgareTze da mTlianad
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omlebic saukuneebis manZilze erTad
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The Serbian-Bulgarian War and the R
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Политические и эко
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руководству вооруж
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Стремительная эксп
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очевидно, что Турци
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В 1917 году восставши
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sparseTis xelSekrulebis Semdeg germ
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simaRlezea. raionuli daqvemdebarebi
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1930 wlisaTvis saqarTvelos ssr pirv
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Wyondidis kaTedra warmoadgenda fazi
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wylis xeobis aRwerisas asaxelebs, r
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aqeTi. Aanjeli da samarRanao srulad
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cnobis siswores saWyondidlos dasavl
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a/ anakofiidam murvan yru, aq daban
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as paralelur saxelwodebad Cawerili
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aq mdgari nagebobebi daingra, sofel
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xlebuli Tu maT mflobelobaSi arsebul
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saxarias lokalizaciis sakiTxs Seexo
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melmac ase solidurad Seavso qarTuli
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18. i. kekelia, martvilis toponimia
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169IGOR KEKELIAVAKHUSHTI BAGRATIONI
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igor kekeliaenguris xeobis saistori
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sqolioSi (#34) miuTiTebs wigns _ ,,
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aRniSnuli iyo samegrelos religiis S
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qis galavani. kari ornaxevari wyrTi
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osmalTa SemosevasTan dakavSirebul a
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dianis mier gatarebuli sxva cnobili
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wodebiT. mis mier Sedgenil rukebze
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safarcvanio ubania sajanaSiosa da q
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[gv. 43]. toponimi ,,saqoCaqiZo~ da
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1. i. anTelava, levan II dadiani, T
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23. a. canava, qarTuli folkloris sa
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193giorgi grZeliZeTbilisis galavani
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ogorc Cans turneforis dros qalaqis
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mcire cixe-simagre iyo. aRsaniSnavi
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1800 wels Sedgenil kapitan Cuikosa
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Taboris cixis ganTavisuflebas erekl
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isnis cixes mravali godoli hqonia d
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cixe mniSvnelovnad dazianda aRa-mah
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gadmocema araa Semonaxuli imis Taob
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209Salva gloveliunikaluri erTeuli i
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enaTa, kavkasiur enaTa, leqsikologi
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devac, oRond qristianebs sikeTe mou
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yvelaze mniSvnelovania Semdegi ori
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doa, rom aRniSnuli wigni waeRoT saq
Page 218 and 219:
Shalva GloveliUnique Unit From the
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didi mamuliSviluri saqme Rirseuladg
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maT mier iqna mopovebuli unikaluri
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miubrunda da gamosca kidec misi gad
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eTnografiuli romanebi, maRali mxatv
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Tamaz beraZis xsovnasbaton Tamaz be
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muSaobda saqarTvelos universitetSi,
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торговля в среднев
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va sakiTxebs. Tavdapirvelad misi kv
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gaCaReba-warmoebaSi, ramac Cvens qv
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(mogzaur v. zuevas Canawerebis mixe
Page 240:
qarTuli eTnologiuri mecnierebis met
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YDK 947

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