Chronologische - Ethikseite

357–71. 2
2004 [10] Hruschka, Joachim (2004): Die Goldene Regel in der Aufklärung – die Geschichte
einer Idee, Jahrbuch für Recht und Ethik, Band 12, hrsg. von B. Sharon
Byrd, Joachim Hruschka und Jan C. Joerden, S. 157–72.
2001 [11] Brinkmann, Walter (2001): Die Goldene Regel und der Kategorische Imperativ:
Rationalität und praktische Notwendigkeit, in Kant und die Berliner Auf-
klärung. Akten des IX. Internationalen Kant-Kongresses, hrsg. von Volker
Gerhardt, Rolf-Peter Horstmann und Ralph Schumacher, Berlin, New
York, Bd. III, S. 13–20.
2001 [12] Hoche, Hans-Ulrich (2001): Eine wollenslogische Weiterentwicklung des Univer-
sellen Präskriptivismus und die Begründung der Goldenen Regel, Jahr-
buch für Recht und Ethik 9, hrsg. von B. Sharon Byrd, Joachim Hruschka
und Jan C. Joerden, S. 325–76.
2000 [13] Takahashi, Fumihiko (2000): The Confucian Golden Rule: Chu Hsi’s Neo-
Confucian Interpretation and the Critical Arguments by Japanese
Confucianists in the Seventeenth and Eighteenth Centuries, Jahrbuch für
Recht und Ethik 8, hrsg. von B. Sharon Byrd, Joachim Hruschka und Jan C.
Joerden, S. 315–41.
1998 [14] Gensler, Harry J. (1998): Ethics. A Contemporary Introduction, London, S. 104–
21.
1996 [15] Gensler, Harry J. (1996): Formal Ethics, London, S. 93–134.
1996 [16] Wattles, Jeffrey (1996): The Golden Rule, New York, Oxford.
1995 [17] Hoche, Hans-Ulrich (1995): Universal Prescriptivism Revised; or: The Analyticity
of the Golden Rule, Revista Filosófica de Coimbra 4, S. 337–63.
1993 [18] Hannaford, Robert V. (1993): Moral Anatomy and Moral Reasoning, Lawrence, S.
104–23.
1993 [19] Hruschka, Joachim (1993): Kants Bearbeitung der Goldenen Regel im Kontext der
2 “The golden rule, perhaps the most recognizable moral maxim in Western culture, is an inadequate basis
for morality. In light of its flaws as a precept and its apparent lack of moral content, it is initially perplexing
that the historic Judeo-Christian tradition has often linked the golden rule with the second greatest
command to love one's neighbor as oneself. However, after examining the presuppositions behind this link
and investigating the biblical context of these sayings, it is clear that the Judeo-Christian tradition is
justified in making this connection. Although the golden rule and the love command should not be
conflated and their distinctions should not be abandoned, the biblical intention of the golden rule can only
be understood and properly practiced in connection with the love command.”