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www. soulstopsha.org <strong>SOUL</strong>Times November 2015 2<br />

Contested space: Ihumätao<br />

Ihumātao is known and<br />

respected as the longest<br />

continuously occupied<br />

papakainga (village) in the<br />

Auckland region. People<br />

have lived and worked at<br />

Ihumātao for over 1000<br />

years. Carbon dating of<br />

an archaeological site on<br />

nearby Puketūtu Island<br />

dates human settlement<br />

by the people of Ihumātao<br />

in the range of 1160 A.D.<br />

or the 12th century.<br />

Here is a short history of<br />

the on-going land issues<br />

and disputes at Ihumātao<br />

in the last 180 years.<br />

1836 Reverend William<br />

Fairburn claims to have<br />

purchased from Māori all<br />

the land from Ōtāhuhu to<br />

Papakura (83,000 acres),<br />

the entire area of South and<br />

East Auckland.<br />

1840-1850 Ongoing<br />

dispute over the Fairburn<br />

purchase.<br />

1863 Land confiscated<br />

as punishment for<br />

supporting the Kingitanga<br />

Movement. Internationally<br />

owned land commissioners<br />

use legal loopholes to<br />

confiscate all Māori owned<br />

land in Māngere and on sell<br />

to British settlers.<br />

1960-2000 Māngere<br />

Wastewater Treatment<br />

Plant makes large area<br />

of the Māngere foreshore<br />

off limits to the public<br />

and seriously pollutes the<br />

air, water and sea bed.<br />

Historic volcanoes quarried<br />

for airport construction<br />

and Auckland’s roading<br />

network. Oxidation<br />

ponds are eventually<br />

decommissioned and<br />

the Ihumātao foreshore<br />

SPILLAGE: Industrial dye destroyed the local awa.<br />

SIMPLER <strong>TIMES</strong>: A late 19th century scow on the Ōruarangi awa.<br />

restored however there is no<br />

restoration of the Ōruarangi<br />

awa.<br />

2009 Auckland<br />

Airport’s second runway<br />

construction bulldozes<br />

through a 600 year old<br />

urupa (grave site) on<br />

the Manukau Harbour<br />

foreshore unearthing 89<br />

graves.<br />

2012 Watercare<br />

announces plans to<br />

divert huge volumes of<br />

sewerage and stormwater<br />

from Central Auckland to<br />

the Māngere Wastewater<br />

Treatment Plant. There<br />

is ongoing community<br />

opposition to this plan on<br />

environmental grounds. Te<br />

Motu a Hiaroa/Puketūtu<br />

Island is designated as a<br />

bio-solids dumping ground.<br />

2012 The Environment<br />

Court orders Auckland<br />

Council to re-zone all Rural<br />

land west of the Auckland<br />

Airport to Future Urban.<br />

This effectively destroys the<br />

unique heritage value of<br />

this area and ends Council<br />

and community plans<br />

for the Māngere Gateway<br />

Heritage project.<br />

2013 Industrial dye<br />

spill completely devastates<br />

Waitomokia stream and<br />

Ōruarangi awa. One of<br />

Auckland’s worst pollution<br />

incidents.<br />

2015 Fletcher<br />

Residential Limited seeks<br />

approval to build a 480<br />

high-density housing<br />

development on the last<br />

remnant of rural land in<br />

Māngere in the Ihumātao<br />

area, the site of an ancient<br />

pa situated on the slopes<br />

of two volcanoes, Ōtuataua<br />

and Te Puketāpapatanga a<br />

Hape/Pukeiti.<br />

The people of Ihumātao<br />

today are the kaitiaki<br />

(guardians) of the<br />

environment and we<br />

have a responsibility<br />

to our ancestors and<br />

future generations to<br />

protect our sacred lands,<br />

including that of the<br />

Ōtuataua Stonefields<br />

Historic Reserve, the<br />

lava caves that were<br />

used in the burial of our<br />

ancestors, Ōruarangi<br />

Creek, the Manukau<br />

Harbour and the wider<br />

Ihumātao Peninsula.<br />

Waitangi Tribunal called on to act<br />

The founding members<br />

of <strong>SOUL</strong> are working with<br />

local lawyer Cameron<br />

Hockly of Bennion Law on<br />

an urgent application to<br />

the Waitangi Tribunal to<br />

consider that the Special<br />

Housing Areas Act breaches<br />

hapū over their customary<br />

land or other tāonga, full<br />

discussion must take place<br />

with Māori .<br />

The Special Housing Areas<br />

Act precludes participation<br />

by Māori in the consenting<br />

process on the basis that<br />

land within the SHA and<br />

surrounding it contains a<br />

great many tāonga, including<br />

historic sites of occupation,<br />

wāhi tapu and burial sites.<br />

The SHA will have a hugely<br />

detrimental impact on those<br />

tāonga if allowed to proceed.<br />

land.<br />

Kaitiakitanga means<br />

guardianship or stewardship.<br />

The limited rights to make<br />

a submission or be heard<br />

regarding developments on<br />

SHAs fail to recognise the<br />

katiaki role of the mana<br />

Manukau Harbour was<br />

heard at Makaurau Marae<br />

in 1985. The Tribunal<br />

commented, “We are frankly<br />

appalled by the events of the<br />

past and by the effect they<br />

have had on the Manukau<br />

tribes.”<br />

the Treaty of Waitangi for development of a SHA will<br />

3. The Act undermines the<br />

whenua in relation to the Yet many of the<br />

the following reasons: impact on their traditional<br />

ability of the residents of<br />

land at Ihumātao.<br />

recommendations of the<br />

1. The Act has been passed<br />

customary land.<br />

Ihumātao to exercise their<br />

The historic Waitangi<br />

Tribunal are still to be<br />

without consultation with 2. The Act does not<br />

katiaki role in relation to the<br />

Tribunal report on the implemented.<br />

Māori.<br />

An overarching principle<br />

of the Treaty of Waitangi is<br />

recognition that the Treaty<br />

created a partnership<br />

between the Crown and<br />

Māori. That partnership<br />

rests on the premise that<br />

both partners will act<br />

reasonably and in utmost<br />

good faith towards each<br />

other. The Tribunal has<br />

held that before the Crown<br />

makes decisions on matters<br />

provide any mechanism<br />

for the protection of tāonga<br />

associated with the land at<br />

545 Ōruarangi Road.<br />

Article 2 of the Treaty<br />

guarantees Māori protection<br />

of all of their lands, villages<br />

and tāonga or treasures.<br />

The SHA Act, with its limited<br />

notification requirements,<br />

excludes Māori from<br />

participating in decisions<br />

relating to SHAs that will<br />

impact on their relationship<br />

that might impinge upon with their wāhi tapu,<br />

the relationship of a tribe or and other treasures. The<br />

CHALLENGE: Members of <strong>SOUL</strong> perform a haka during an Auckland council meeting

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