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Bibles & sacred texts - facsimiles - Omi

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OMI - Old Manuscripts & Incunabula • tel 212/ 758-1946 • fax 593-6186 • www.omi<strong>facsimiles</strong>.com • immels@earthlink.net Biblical <strong>texts</strong>, p.24<br />

13th c. Worms Mahzor. Jüdische National- u. Universitätsbibliothek Jerusalem, MS<br />

4º 781/1.<br />

[Jerusalem, Jewish National & University Library, 4º 781/1]<br />

London, 1985. 32 x 45 cm, 450 pp + commentary.<br />

The Worms Mahzor, among the oldest known Ashkenazi prayer books for high holidays in<br />

existence, is believed to have been written in its entirety during the Middle Ages. It was<br />

completed in 1272 in the Rhine area of Germany and was in the possession of the cantors<br />

of the famous Worms Synagogue (Rashi Sahul) for more than 650 years. It is written on<br />

large sheets of parchment in square, calligraphic Ashkenazi script with vowels. The pages<br />

are illustrated with the spectacular characteristics of the South German style of the period.<br />

Commentary volume by a team of experts in Judaic studies. Limited edition of 330 copies,<br />

bound in full leather with wood boards, after the original.<br />

1479 The Rothschild Haggadah. A Passover Compendium from the Rothschild<br />

Miscellany.<br />

[Jerusalem, Israel Musuem]<br />

[0-948223-189] London, 2000. 16 x 21 cm, 2 vols, 44, 79 pp.<br />

Commissioned by Moses ben Yekutiel Hacohen and written and decorated in northern Italy<br />

in 1479, this Haggadah is unrivalled in richness and scope. Although medieval haggadahs<br />

are among the most extensively decorated of all types of Hebrew MSS, the Rothschild<br />

Haggadah, stands out for its elegant and elaborate illustrations of the Passover story and the<br />

richness of its marginal <strong>texts</strong>. The MS comprises the Ashkenazi Passover eve service as we<br />

know it today (except for Grace after Meals which was deliberately omitted by the scribe),<br />

provided as the main text in the center of the page. In the margins is Maimonides' Hilkhot<br />

Hamez Umatsah ("Laws Concerning Leavened and Unleavened Bread"), a classical survey<br />

of Passover and its ceremonies. In addition the book includes the section devoted to the<br />

piyyutim—the liturgical poems and songs—for all four evenings of the festival of<br />

Passover, also exquisitely illuminated; in its margin one finds a medieval text on weights<br />

and measures. Commentary and translations by Raphael Loewe, Jeremy Schonfield & Iris<br />

Fishof. Limited edition of 550 copies, bound in full vellum, with slipcase.<br />

$ 850<br />

12th c. Millstätter Genesis- und Physiologus-Handschrift.<br />

[Klagenfurt, Kärnten Landesarchiv, Sammelhs. 6/19]<br />

[3-201-00744-7] Codices Selecti, X. Graz, 1967. 13 x 20 cm, 2 vols, 334, 52 pp.<br />

This well-known source, a composite MS copied between 1120 and 1160 in the environs of<br />

Kämten (southern Bavaria), is one of the earliest examples of an illustrated codex in<br />

Middle High German. Of great literary and philological importance its <strong>texts</strong> include<br />

Genesis and Exodus and chapters entitled Physiologus, Vom Rechte, Die Hochzeit,<br />

Millstätter Sündenklage, Paternoster, and Die verstümmelten Anfangsverse der Dichtung<br />

'Das himmlische Jerusalem'. The illustrations preserve a pictorial recension of Genesis<br />

which relates to the Cotton Genesis fragments in the British Library, a mosaic cupola at St.<br />

Mark's in Venice, and the Genesis frontispiece of the Carolingian bibles created in Tours.<br />

The MS is key for any research on the full Genesis cycle, as well as the treatment of the<br />

Physiologus text and illustrations of Latin and Greek <strong>texts</strong> that gave rise to the 12th-c.<br />

bestiary MSS. Commentary by A. Kracher. Monochrome facsimile, bound in full leather<br />

with slipcase.<br />

€ 240

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