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Bibles & sacred texts - facsimiles - Omi

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OMI - Old Manuscripts & Incunabula • tel 212/ 758-1946 • fax 593-6186 • www.omi<strong>facsimiles</strong>.com • immels@earthlink.net Biblical <strong>texts</strong>, p.4<br />

11th c. Die Bamberger Apokalypse.<br />

[Bamberg, Staatsbibliothek, Ms. Bibl. 140]<br />

Luzern, 2000. 20.4 x 29.5 cm, 106 pp + commentary.<br />

The apocalyse with its <strong>texts</strong> on visions and prophecies of the end of the world and its<br />

encoded language and enigmatic pictures have fascinated and bewildered man since the<br />

beginning of time. Nearly 1000 year ago when these visions overflowed Europe and their<br />

interpretations were widely discussed, the Ottonian dynasty commissioned a luxury<br />

manuscript—now known as the “Bamberg Apocalyse”—to be carried out at Reichenau,<br />

one of the best scriptoria of the empire. The manuscript can be dated between 1000 and<br />

1020. After the untimely death of the emperor at the age of 21, the codex remained<br />

unfinished until Henry II ordered it to be finished. He and his wife Cunegund donated it to<br />

the Collegiate Abbey of St. Stephen in Bamberg. The Bamberg Apocalyse is among the<br />

most marvellous illuminated mss and the only illustrated cycle of the Apocalyse produced<br />

by Ottonian book painters. From earliest times the workshop of Reichenau developed its<br />

own unique character, powerfully expressed in the 57 large format miniatures of this codex.<br />

The desire to achieve this high expressive power is paralleled by a reduction of spatiality<br />

and plasticity. Bright colored surfaces are limited by sweeping lines and an enhancement of<br />

form and movement allows a great intensity in the reproduction of the religious themes.<br />

Commentary, edited by Bernhard Schemmel and Gude Suckala-Redlefsen, with<br />

contributions by Renate Baumgärtel-Fleischmann, Avinoam Shalem, Yves Christe, Martina<br />

Pippal, Bernd Schneidmüller, Peter Wind, Peter Wünsche & Peter Klein. Limited edition of<br />

980 copies, bound in red silk.<br />

8th c. Psalterium Salabergae. Farbmikrofiche-Edition der Handschrift Berlin,<br />

Staatsbibliothek - Preussischer Kulturbesitz, Ms.Hamilt.553.<br />

Introduction and Codicological Description by Dáibhí Ó Cróinín.<br />

[Berlin, Staatsbibliothek Preuß. Kulturbesitz, Hamilt. 553]<br />

[3-89219-030-5] Codices Illuminati Medii Aevi, 30. Munich, 1994. 17 x 25 cm, 23 pp, 3<br />

fiches (x60).<br />

British Isles (?), first half of 8th c., vellum, 66 fols., 2 cols., expert insular half-uncial.<br />

Contains the Creed, the Psalterium Romanum, and some Cantica. Apart from the larger<br />

initial pages, decoration for the most part is comprised of carefully drawn small initials.<br />

The colors used are bright yellow, grey-blue, grey-green, and brick red. The larger initial<br />

letters are surrounded by red dots and are elaborately decorated, often with zoomorphic<br />

motifs; spirals and interlace patterns are regular, and the birdheads in particular are very<br />

close to those in the Augsburg Gospels (CIMA 9) and related MSS. The Salaberga Psalter<br />

combines the Irish and Roman traditions of highlighting the liturgical and three-part<br />

divisions of the psalter by elaborating the initials of Ps. 1, 51, and 101, as well as Ps. 17 and<br />

Ps. 118 in the Irish manner. The MS belongs to the "Anglo-Saxon" family of Roman<br />

psalters. The name “Salaberga Psalter” comes from its association with the monastery of<br />

St. Jean de Laon (formerly “Notre Dame-la-Profonde”) founded in AD 640 by Salaberga, a<br />

daughter of the Austrasian magnate Gundoin, who with his family had close association<br />

with Columbanus' foundation at Luxeuil. The MS came to Berlin in 1882 as part of the<br />

magnificent Hamilton Collection. Linen.<br />

€ 260 http://www.omi<strong>facsimiles</strong>.com/brochures/cima30.pdf

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