Digitus Impudicus: The Middle Finger and the Law - Wired
Digitus Impudicus: The Middle Finger and the Law - Wired
Digitus Impudicus: The Middle Finger and the Law - Wired
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2008] <strong>Digitus</strong> <strong>Impudicus</strong> 1437<br />
“fuck,” from <strong>the</strong> public’s vocabulary. 255 In overturning Cohen’s<br />
conviction for wearing a jacket with <strong>the</strong> words “Fuck <strong>the</strong> Draft”<br />
stitched onto <strong>the</strong> back, <strong>the</strong> Court reasoned that, because <strong>the</strong><br />
government cannot make principled distinctions between offensive<br />
<strong>and</strong> nonoffensive speech, <strong>the</strong> Constitution allows individuals, ra<strong>the</strong>r<br />
than <strong>the</strong> government, to make <strong>the</strong>ir own decisions about matters of<br />
taste, style, <strong>and</strong> decorum. 256 <strong>The</strong> Court also stressed that an<br />
individual’s use of profane or offensive language may capture <strong>the</strong><br />
emotive aspect of <strong>the</strong> communication more than <strong>the</strong> cognitive. 257 In<br />
o<strong>the</strong>r words, <strong>the</strong> use of language or gestures to express an emotion<br />
may have as much meaning for First Amendment purposes as<br />
“language which expresses a precise idea.” 258 Finally, <strong>the</strong> Court<br />
recognized <strong>the</strong> potential for <strong>the</strong> government to suppress unpopular or<br />
critical ideas by prohibiting particularly offensive words, a result that<br />
would contravene <strong>the</strong> very spirit of <strong>the</strong> First Amendment. 259<br />
In holding that <strong>the</strong> government may regulate profane or offensive<br />
language only when it rises to <strong>the</strong> level of fighting words or obscenity,<br />
<strong>the</strong> Cohen Court emphasized <strong>the</strong> distinction between speech in public<br />
places <strong>and</strong> speech that intrudes into <strong>the</strong> privacy of <strong>the</strong> home. 260 <strong>The</strong><br />
Court stressed that First Amendment protections are stronger in<br />
public places, but recognized that, in some circumstances, <strong>the</strong><br />
government may prohibit <strong>the</strong> intrusion of unwelcome expression into<br />
<strong>the</strong> home. 261 <strong>The</strong> government generally may not censor discourse in<br />
public places merely because unwilling listeners may find <strong>the</strong> speech<br />
offensive. 262 <strong>The</strong> Court noted that a broader rule would “effectively<br />
empower a majority to silence dissidents simply as a matter of<br />
255 403 U.S. 15, 22-23, 25 (1971) (noting that government may not cleanse public<br />
discussion “to <strong>the</strong> point where it is grammatically palatable to <strong>the</strong> most squeamish<br />
among us”).<br />
256 Id. at 25 (stating that “one man’s vulgarity is ano<strong>the</strong>r’s lyric”).<br />
257 Id. at 25-26 (suggesting that Constitution protects emotive element of speech,<br />
even if it is offensive, because it may be heart of message conveyed by communicator).<br />
258 See Rutzick, supra note 236, at 19 (noting that word “Fuck” on Cohen’s jacket<br />
stimulated emotional response in viewers, drew attention to his political message, <strong>and</strong><br />
expressed intensity of his own feelings with force that he may not have been able to<br />
achieve absent offensive language).<br />
259 Cohen, 403 U.S. at 26.<br />
260 Id. at 21.<br />
261 Id.<br />
262 Id.; see also Jeffrey M. Shaman, <strong>The</strong> <strong>The</strong>ory of Low-Value Speech, 48 SMU L. REV.<br />
297, 313-14 (1995) (asserting that government may not ban profanity from public<br />
places because — although offensive to some — it is protected under First<br />
Amendment).