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Reframing perceptions of anthropomorphism in wildlife film and ...

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given names - Nanu the polar bear <strong>and</strong> Seela the Walrus, personalised the story arcs <strong>and</strong><br />

the <strong>film</strong> echoes Walt Disney‘s The White Wilderness (1958).<br />

Figure 3.3: Poster advertis<strong>in</strong>g the American c<strong>in</strong>ematic release <strong>of</strong><br />

March <strong>of</strong> the Pengu<strong>in</strong>s, with the logl<strong>in</strong>e “In the harshest place on<br />

earth love f<strong>in</strong>ds a way” (Poster from www.movieposter.com)<br />

Despite its popularity March <strong>of</strong> the Pengu<strong>in</strong>s has been constantly criticised for its<br />

humanised portrayal <strong>of</strong> pengu<strong>in</strong> biology (Miller 2005), rais<strong>in</strong>g arguments regard<strong>in</strong>g<br />

<strong>anthropomorphism</strong>s‘ <strong>in</strong>fluence on <strong>wildlife</strong> <strong>film</strong>mak<strong>in</strong>g <strong>and</strong> responsibility <strong>of</strong> <strong>wildlife</strong><br />

<strong>film</strong>makers. Criticism stemmed from the <strong>in</strong>terpretation <strong>of</strong> the <strong>film</strong> by some religious<br />

groups as evidence <strong>of</strong> Intelligent Design (Mayell 2005 <strong>and</strong> Wexler 2008). It was<br />

suggested that the humanistic endurance <strong>of</strong> the pengu<strong>in</strong>s as they made their way<br />

towards their breed<strong>in</strong>g grounds parallelled the hardships faced by those engag<strong>in</strong>g <strong>in</strong> a<br />

Christian pilgrimage (Wexler 2008). The <strong>film</strong>makers, however, ma<strong>in</strong>ta<strong>in</strong>ed this was not<br />

20

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