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Reframing perceptions of anthropomorphism in wildlife film and ...

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<strong>of</strong> <strong>anthropomorphism</strong> as bow<strong>in</strong>g to the social norms <strong>of</strong> an audience, Orangutan Isl<strong>and</strong><br />

provides evidence that the ends may justify the means. The anthropomorphic model<br />

may have the potential to reshape an audience‘s behaviour <strong>and</strong> elicit positive<br />

conservation action.<br />

Provid<strong>in</strong>g a counter-argument <strong>in</strong> his sem<strong>in</strong>al work Wildlife Film, Bousè (2000) suggests<br />

that the actual <strong>in</strong>fluence <strong>of</strong> <strong>wildlife</strong> <strong>film</strong> on audiences‘ values <strong>and</strong> beliefs, despite rat<strong>in</strong>gs<br />

or box-<strong>of</strong>fice figures, rema<strong>in</strong>s immeasurable. He further suggests that:<br />

‗Arguments that <strong>wildlife</strong> <strong>film</strong>s directly help save nature nearly all rest on<br />

anecdotal evidence as well as a failure to consider sampl<strong>in</strong>g procedures,<br />

viewers dispositions <strong>and</strong> the difficulty <strong>of</strong> actually measur<strong>in</strong>g effectiveness‘.<br />

There is a dearth <strong>of</strong> real evidence <strong>in</strong> the literature determ<strong>in</strong><strong>in</strong>g direct l<strong>in</strong>ks between<br />

<strong>in</strong>fluential <strong>film</strong>mak<strong>in</strong>g techniques, such as <strong>anthropomorphism</strong>, <strong>and</strong> any def<strong>in</strong>ite<br />

causative effects. Bousè‘s claims, however, are perhaps unsubstantiated given the very<br />

lack <strong>of</strong> evidence he mentions. Further research is needed to accurately determ<strong>in</strong>e the<br />

<strong>in</strong>fluences <strong>of</strong> <strong>anthropomorphism</strong> beyond the anecdotal evidence. Certa<strong>in</strong>ly<br />

anthropomorphic techniques play a part <strong>in</strong> provid<strong>in</strong>g enterta<strong>in</strong><strong>in</strong>g, viewer-friendly<br />

<strong>wildlife</strong> television <strong>and</strong> <strong>film</strong>mak<strong>in</strong>g. K<strong>in</strong>g (1996) argues that l<strong>in</strong>k<strong>in</strong>g the audience with<br />

the stories on screen allows them to feel that they are <strong>in</strong>tr<strong>in</strong>sically connected to the<br />

<strong>wildlife</strong> <strong>and</strong> nature represented, that they are <strong>in</strong>volved <strong>in</strong> their lives or have been there<br />

before. Once connected to these animals or l<strong>and</strong>scapes, audiences are more likely to<br />

have a personal <strong>in</strong>vestment <strong>in</strong> their <strong>in</strong>terests or conservation. As Dioum (1968) said<br />

‗We will conserve only what we love…‘ By simply reach<strong>in</strong>g larger audiences through<br />

their enterta<strong>in</strong><strong>in</strong>g anthropomorphic narrative structures, <strong>and</strong> <strong>in</strong>creas<strong>in</strong>g audience‘s<br />

empathy <strong>and</strong> underst<strong>and</strong><strong>in</strong>g with appeal<strong>in</strong>gly anthropomorphised characters, series like<br />

Orangutan Isl<strong>and</strong> <strong>and</strong> <strong>film</strong>s like March <strong>of</strong> the Pengu<strong>in</strong>s may have huge potential impact<br />

on audiences‘ conservation values <strong>and</strong> <strong>in</strong>spire positive environmental change.<br />

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