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Sabbath

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Yahshua confronts Pharisees over disciples’ actions on the <strong>Sabbath</strong>: Matthew 12:1-8;<br />

Mark 2:23-28; Luke 6:1-5<br />

Passages in Matthew 12, Mark 2 and Luke 6 are misconstrued to imply that Yahshua broke the <strong>Sabbath</strong><br />

commandment. But let’s see what really happened. From Mark’s account, “And it happened He went along<br />

through the grain fields in the <strong>Sabbath</strong>. And His disciples began to make way, plucking the heads of grain.<br />

And the Pharisees said to Him, ‘Behold, why do they do that which is not lawful on the <strong>Sabbath</strong>?’” (Mark 2:23-<br />

24).<br />

The Pharisees were an excessively strict branch of Judaism holding considerable religious authority during<br />

Yahshua’s time, and they were extreme in their interpretation of what was allowed on the <strong>Sabbath</strong>. Their<br />

question would make it appear the disciples were hard at work gathering grain on the <strong>Sabbath</strong> and were<br />

confronted by the Pharisees for violating it. Luke’s account clarifies the disciples’ actions: As they “went<br />

along through the grain fields” they “plucked the heads and were eating, rubbing with the hands” (Luke 6:1).<br />

They did this because they were hungry (Matthew 12:1), not because they were harvesting the field.<br />

No violation of <strong>Sabbath</strong> commandment<br />

Their acts were perfectly acceptable according to the laws Yahweh had given the nation of Israel. As a matter<br />

of fact, Elohim made specific allowance for picking handfuls of grain from another person’s field<br />

(Deuteronomy 23:25). Yahweh even told His people to leave portions of their fields unharvested so the poor<br />

and travelers would be able to eat what is left (Leviticus 19:9-10; 23:22).<br />

The disciples were walking through the field, and as they walked they picked heads of grain, rubbed them in<br />

their hands to remove the chaff, then ate the kernels. The Pharisees, who were among the most strict in their<br />

rules concerning the <strong>Sabbath</strong>, viewed the disciples’ actions as “reaping” and “threshing,” which were among the<br />

39 categories of work forbidden on that day. Although these actions did not violate Yahweh’s <strong>Sabbath</strong><br />

commandment, they did violate the Pharisees’ man-made regulations. The Pharisees viewed the disciples’<br />

conduct as “not lawful on the <strong>Sabbath</strong>” and criticized them for it.<br />

Law allowed for mercy<br />

Yahshua pointed out that King David and his hungry followers, when they were fleeing King Saul’s armies,<br />

were given bread that was normally to be eaten only by priests, yet they were guiltless in Yahweh’s sight (Mark<br />

2:25-26). He also pointed out that even the priests serving in the temple of Elohim labored on the <strong>Sabbath</strong> by<br />

conducting worship services and performing sacrifices, but Yahweh held them blameless (Matthew 12:5).<br />

In both examples, the spirit and intent of the law were not broken, and Yahweh specifically allowed both<br />

instances for the greater good, Yahshua said. He emphasized that Yahweh’s law allowed for mercy, and the<br />

Pharisees were completely wrong in elevating their harsh, humanly devised regulations above everything else,<br />

including mercy.<br />

He said that, because of the Pharisees; distorted view, they had actually turned matters upside down. “The<br />

<strong>Sabbath</strong> was made for man, and not man for the <strong>Sabbath</strong>, “He asserted. Because of their narrow, legalistic view<br />

of the <strong>Sabbath</strong>, the seventh day of the week had become a hardship, weighted down with hundreds of rules and<br />

regulations about what was and wasn’t permissible on that day.<br />

Yahshua, however, pointed out the true purpose of the day intended from its inception: Yahweh created the<br />

day to be a blessing, a time for genuine rest from normal labors rather that an unmanageable burden. It was a<br />

time to be enjoyed, not endured. Further, He said the <strong>Sabbath</strong> was created for all mankind, not just for the<br />

nation of Israel.<br />

Yahshua’s teaching in these verses is summarized in The Anchor Bible Dictionary: “At times Jesus is<br />

interpreted to have abrogated or suspended the <strong>Sabbath</strong> commandment on the basis of the controversies brought<br />

about by <strong>Sabbath</strong> healings and other acts. Careful analysis of the respective passages does not seem to give<br />

credence to this interpretation. The action of plucking ears of grain on the <strong>Sabbath</strong> by the disciples is<br />

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