7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
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<strong>St</strong>. <strong>Theodora</strong> <strong>of</strong> <strong>Thessalonike</strong> 167<br />
4. And after developing this admirable ambition, while his yearning was<br />
still fiery hot, he attained his desired goal; and so the city dweller, who had<br />
been attended by many servants, came to such a place, relieved <strong>of</strong><br />
intercourse with mankind, bringing nothing along except himself, after entrusting<br />
his daughter to God and to one <strong>of</strong> his relatives, her godmother at her<br />
baptism (who was so virtuous that she was guided everywhere by divine will,<br />
and embraced a pure and immaculate way <strong>of</strong> life), so that as her kinswoman<br />
and spiritual mother and as one distinguished for virtue she would provide for<br />
her physical and spiritual nurture in the best way possible. God approved that<br />
His servant [<strong>Theodora</strong>] should be entrusted to this woman, so that from the<br />
time she was in swaddling clothes her life might be distinguished and admired.<br />
For a reed is not as likely to catch fire because <strong>of</strong> its dryness, as the [p. 74]<br />
disposition <strong>of</strong> those under guardianship is liable to be influenced by the one<br />
in authority over them, for good or evil, especially if they should chance to be<br />
infants, inasmuch as their undeveloped mind soon adapts and conforms to the<br />
habits <strong>of</strong> the guardian who converses . For, as someone said, he<br />
who walketh with wise men will be wise, 30 and association with the wicked is<br />
not without danger. Wherefore it is always better for the weaker to follow the<br />
stronger in hope <strong>of</strong> improvement. From this then resulted<br />
<strong>Theodora</strong>’s existence and flourishing and the fact that she was praised<br />
and admired by all.<br />
5. Thus the blessed was raised by that marvelous woman.<br />
And while still a child, she was engaged to a man from a prominent family on<br />
the island. The reason for her early betrothal was as follows. When the girl<br />
was seven years old, 31 she was at the same time graceful and intelligent, and<br />
whatever lesson her adoptive mother decided to set for her, therein was revealed<br />
the girl’s cleverness and natural intelligence. And she had learned the<br />
sacred letters 32 and part <strong>of</strong> the Psalms; and she was praised and admired for<br />
the beauty <strong>of</strong> her body, her pretty face, and her inherent modesty and piety.<br />
Therefore a huge swarm <strong>of</strong> noblemen sought to marry the young girl, and<br />
30 Prov. 13:20.<br />
31 Cf. also Chap. 45. Byzantine law permitted a girl to be betrothed at the age <strong>of</strong><br />
seven; cf. Title 1.1 <strong>of</strong> the Ecloga <strong>of</strong> Leo III issued in 741 (L. Burgmann, Ecloga, das<br />
Gesetzbuch Leons III. und Konstantinos’ V. [Frankfurt, 1983], 168.112–114). Marriage,<br />
however, was not permitted until the age <strong>of</strong> twelve. The vita <strong>of</strong> <strong>Theodora</strong> does not<br />
specifically mention her marriage, nor the age at which it occurred.<br />
32 tà iJerà grámmata; cf. note 47 in <strong>Life</strong> <strong>of</strong> Elisabeth the Wonderworker.