7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
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<strong>St</strong>. <strong>Theodora</strong> <strong>of</strong> <strong>Thessalonike</strong> 173<br />
after a wild beast 61 and loathsome to God and bold-spirited, against the holy<br />
and venerable icon <strong>of</strong> Christ our God; [p. 88] for the church that is holy from<br />
one end <strong>of</strong> the earth to the other in a pious and God-pleasing manner inherited<br />
the tradition <strong>of</strong> the holy apostles and fathers that we should depict it [the<br />
image <strong>of</strong> Christ] in the likeness <strong>of</strong> the animated flesh which He received from<br />
the holy blood <strong>of</strong> the Virgin, and <strong>of</strong>fer it relative veneration. The memory <strong>of</strong><br />
this , which was so cruel and intolerable, stirs up a torrent <strong>of</strong><br />
tears . I will corroborate with a tale that does<br />
not proceed at random so as to be diffused into the air, nor is it based on the<br />
establishment <strong>of</strong> pro<strong>of</strong>, but on the great achievements <strong>of</strong> the holy<br />
fathers who lived at that time.<br />
12. For when this accursed Leo, by some oversight <strong>of</strong> God, succeeded to<br />
imperial rule, a terrible war was threatened and waged against the holy<br />
church, as the tyrant strove with the greatest impiety and fierce battle to intimidate<br />
and overpower every orthodox and pious soul, and to bring down every<br />
exalted horn 62 <strong>of</strong> piety by the power <strong>of</strong> his impiety, and endeavored not to<br />
seem lesser than anyone. For he sat in authority in brilliant fashion, showing<br />
great pride in his artifices, and mixing authority with evil deeds. And by frightening<br />
certain <strong>of</strong> our contenders with maltreatment, and attempting<br />
to persuade some with flattery and condemning others to exile, and<br />
striving to subdue yet others to his will with glory and lavish<br />
payments <strong>of</strong> money, he transformed himself into various shapes like a most<br />
wicked Proteus, 63 mingling misfortunes with life and mixing mercy with death.<br />
And certain people submitted, but most carried <strong>of</strong>f the garland <strong>of</strong> victory<br />
through Christ. Then this Antony was brought before him [Leo V], and the<br />
tyrant expressed all his opinions in vain and threatened every sort <strong>of</strong> punishment,<br />
weaving together the nets <strong>of</strong> his words with the authority [p. 90] <strong>of</strong> his<br />
power, having decided to trap in them this man who was strong and impregnable<br />
in every respect. But he [Antony], with fearless soul and splendid spirit,<br />
Iconoclasm, ed. A. Bryer and J. Herrin (Birmingham, 1977), 1–6. For more specific<br />
treatment <strong>of</strong> Leo V, see W. Treadgold, The Byzantine Revival, 780–842 (<strong>St</strong>anford, Calif.,<br />
1988), 196–225.<br />
61 The Greek name for Leo (Léwn) is the same as the word for lion (léwn).<br />
62 Cf. Ps. 88 (89):1<strong>7.</strong><br />
63 A minor pagan deity who was able to assume various shapes; cf. Homer, Od.<br />
4:385–461.