7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
7. Life of St. Theodora of Thessalonike - Dumbarton Oaks
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<strong>St</strong>. <strong>Theodora</strong> <strong>of</strong> <strong>Thessalonike</strong> 183<br />
sen vessel, 117 said.” After instructing her with these and many other words,<br />
immediately arranged for the scissors to be given to the priest, as is<br />
customary. 118 And she was tonsured and donned the holy monastic habit, and<br />
changed her name to <strong>Theodora</strong>. 119<br />
22. But that wondrous confessor [i.e., Anna] continued to<br />
counsel her on a daily basis, for she was distressed in her soul about her, since<br />
she had a youthful body and a rosy 120 and beautiful face; and she was afraid<br />
that the Devil who envies the good might impede her progress toward God.<br />
But she rejoiced as she came to be familiar with good conduct.<br />
For [p. 110] from childhood the discipline <strong>of</strong> fasting was ingrained in her by<br />
long habit (just like breathing or any other natural process necessary to sustain<br />
life), and abiding in her with desire became a condition which stayed with her<br />
until death. Nor, as long as she lived, did she fail to advance in this virtue,<br />
accomplishing it habitually, without compulsion and free <strong>of</strong> discomfort.<br />
Therefore, desiring to increase this virtue even more in the<br />
convent, and not being bold enough to ask the superior to<br />
fast more than the nuns who had come there before her, nor daring to break<br />
the monastic rule, lest she thereby give <strong>of</strong>fense to the nuns, she used to sit in<br />
the refectory with the nuns, but hardly touched her food. And <strong>of</strong>ten she did<br />
not drink water for an entire week. But she did not do this for long without<br />
the knowledge <strong>of</strong> the superior. For she [Anna] bade her to practice openly, as<br />
best she could, this and whatever else was pr<strong>of</strong>itable to her, because<br />
she loved <strong>Theodora</strong>, observing her extraordinary humility and the concern<br />
that she had for her salvation. She used to examine her even in <br />
are considered minor and insignificant, not permitting her to concern herself<br />
even the slightest about that do not pr<strong>of</strong>it the soul, and she exhorted<br />
her night and day to confess her deeds and her thoughts, her words and her<br />
movements, and not to do anything without her approval.<br />
23. Thus, whenever the Devil used to try to assail her with impure and<br />
117 Acts 9:15.<br />
118 Cf. Goar, Euchologion, 385, sect. 18–386, sect. 19.<br />
119 <strong>Theodora</strong>, whose baptismal name was Agape (see Chap. 6), did not follow the<br />
customary (although not obligatory) tradition <strong>of</strong> taking a monastic name beginning<br />
with the same letter as her baptismal name.<br />
120 “<br />
Eu rodon, not in the dictionaries.