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S. N. AFRIAT on the River Non Il quadrifoglio

S. N. AFRIAT on the River Non Il quadrifoglio

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stripped of accidental c<strong>on</strong>tours, bared of extraneous<br />

matter. For instance in <strong>the</strong> poem—<br />

Where is <strong>the</strong> end to sadness?<br />

There is no end.<br />

It blows through <strong>the</strong> world<br />

Like a cold wind,<br />

Set in moti<strong>on</strong><br />

On <strong>the</strong> friendless fr<strong>on</strong>tiers<br />

Of existence,<br />

Where death and life<br />

C<strong>on</strong>fr<strong>on</strong>t each o<strong>the</strong>r<br />

Out of <strong>the</strong>ir solitudes.<br />

each line sets in with a native rhythm of its own,<br />

with <strong>the</strong> cadence which must run through a selfc<strong>on</strong>tained<br />

sentence no less than in a l<strong>on</strong>ely word. We<br />

might say this is <strong>the</strong> rhythm of <strong>the</strong> thought itself.<br />

Brief as <strong>the</strong>y are, <strong>the</strong>se poems have a wide<br />

range. They seem to branch into a whole life<br />

experience. The dates and factual occasi<strong>on</strong>s in which<br />

<strong>the</strong>y were written are forgotten but <strong>the</strong> moments<br />

stand out and rebound in time.<br />

In <strong>the</strong>se poems, sharp sadness goes with <strong>the</strong><br />

visi<strong>on</strong> of beauty. What is that visi<strong>on</strong> since no <strong>the</strong>ory<br />

explains its striking vivifying power? Especially<br />

from time to time it is ga<strong>the</strong>red in lines of poetry;<br />

Keats tells us about it in <strong>the</strong> opening of Endymi<strong>on</strong><br />

and Shelley in his Spirit of Delight Wallace<br />

Stevens in Susan and <strong>the</strong> Elders. Those feel it best<br />

who also have <strong>the</strong> tragic sense. Afriat, in his own<br />

way, tells us why.<br />

Austin, Texas P. Vivante<br />

1963<br />

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