The Bugnini-Liturgy and the Reform of the Reform - MusicaSacra

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MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM
THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003
Page 1: in cooperation with the Church Musi
Page 6 and 7: Copyright © 2003 by Dobszay Laszlo
Page 9 and 10: Introduction The growing displeasur
Page 11 and 12: 2. The reason why I think that the
Page 13 and 14: whole spirituality of the clergy, o
Page 15 and 16: the hymn by linking the resurrectio
Page 17 and 18: In themselves, the contents of the
Page 19 and 20: The Constitution on the sacred litu
Page 21 and 22: sented to the public as the next st
Page 23 and 24: dition, but only from the Tridentin
Page 25 and 26: addition to the contents. They incl
Page 27 and 28: frame to the benediction (similar t
Page 29 and 30: with the other members of the Roman
Page 31 and 32: This statement will prove to be eve
Page 33 and 34: various church types. But the numbe
Page 35 and 36: The culmination of the Good Friday
Page 37 and 38: 7. The new arrangement of the EASTK
Page 39 and 40: many churches by a threefold intona
Page 41 and 42: tute for the Introit after which it
Page 43 and 44: lows us to sing anything during the
Page 45 and 46: 3. THE DIVINE OFFICE In the most sp
Page 47 and 48: ii. While the continuous psalmody w
Page 49 and 50: fulfillment, from Creation (psalms)
Page 51 and 52: day and the feasts is regulated by
Page 53 and 54:
Within this framework the Roman Off
Page 55 and 56:
the priests' spirituality. At the e
Page 57 and 58:
weakly remained in effect, the basi
Page 59 and 60:
unprepared for a well-founded respo
Page 61 and 62:
the three Hours to one. In actual f
Page 63 and 64:
I do not know what the "true spirit
Page 65 and 66:
In the process of practical impleme
Page 67 and 68:
5. Is the Liturgia Horarum part of
Page 69 and 70:
C. No other way? Could another way
Page 71 and 72:
One solution could be the construct
Page 73 and 74:
priests should be prepared to be ab
Page 75 and 76:
velopment and tactful intervention
Page 77 and 78:
The psalm selection of LAUDS goes b
Page 79 and 80:
The best time for the continuous ps
Page 81 and 82:
hymn at all. There is, however, a s
Page 83 and 84:
Vigil antiphons for Sunday are sele
Page 85 and 86:
4. The Chants of the Proprium Missa
Page 87 and 88:
munion chants in the Graduate Roman
Page 89 and 90:
of our own day should not be unwort
Page 91 and 92:
selections from classical Christian
Page 93 and 94:
sies. Can we possibly say that toda
Page 95 and 96:
tui." The womb of Mary is the soil
Page 97 and 98:
With this in mind, I ask once more:
Page 99 and 100:
Exactly when and how this "properiz
Page 101 and 102:
As far as its formal aspect is conc
Page 103 and 104:
tence. The creation of individual p
Page 105 and 106:
efforts in recent centuries would h
Page 107 and 108:
Along with the other texts, the Pro
Page 109 and 110:
tion. General congregational partic
Page 111 and 112:
largely on recurring (and hence eas
Page 113 and 114:
the inner nature of the liturgy and
Page 115 and 116:
Masses" of a well-provided parish c
Page 117 and 118:
this permission is counterbalanced
Page 119 and 120:
oth the great and significant relig
Page 121 and 122:
5. The Readings of the Mass and the
Page 123 and 124:
Which are the "important and essent
Page 125 and 126:
ut adds the inquiry of the publican
Page 127 and 128:
showed the catechumens the image of
Page 129 and 130:
Pentecost now has a new Gospel, the
Page 131 and 132:
days). Peter's confession is on the
Page 133 and 134:
takes the scroll, reads it aloud, a
Page 135 and 136:
to appropriate analogies from the h
Page 137 and 138:
mitted in the Lectionary) do provid
Page 139 and 140:
week. The arguments on behalf of th
Page 141 and 142:
I also regret the new position of t
Page 143 and 144:
iods of the per annum season cannot
Page 145 and 146:
The rituals made a careful record (
Page 147 and 148:
6. The Tridentine Movement and the
Page 149 and 150:
I. What is the "traditional Roman l
Page 151 and 152:
The geographical (or rather, instit
Page 153 and 154:
And thus many rich elements of the
Page 155 and 156:
However, the conclusion is quite di
Page 157 and 158:
the whole of Catholic doctrine, and
Page 159 and 160:
Gospel is the Word of the Living Ch
Page 161 and 162:
merits, that moral life: fraternal
Page 163 and 164:
and doctrinally rich Sequences for
Page 165 and 166:
pie to the traditional Roman liturg
Page 167 and 168:
traordinary cases be read, the firs
Page 169 and 170:
We cannot postulate, of course, the
Page 171 and 172:
But on the other hand, it cannot be
Page 173 and 174:
emain unchanged, they are easy to l
Page 175 and 176:
5. The simple fact of translation h
Page 177 and 178:
In arguing both on behalf of the "T
Page 179 and 180:
permits absolutely no change. If ch
Page 181 and 182:
most frivolous music resounds witho
Page 183 and 184:
e concordant with the voice. It is
Page 185 and 186:
3. The third problem with the new s
Page 187 and 188:
the nouvelk theologie) of worship a
Page 189 and 190:
of the liturgical parts; allows the
Page 191 and 192:
efore the Mass: and introductory fo
Page 193 and 194:
music will be able to contribute to
Page 195 and 196:
But there is a more deeply rooted m
Page 197 and 198:
the liturgy has been abandoned, and
Page 199 and 200:
of compromises was fulfilled: what
Page 201 and 202:
they are not opposites. At the same
Page 203 and 204:
Urformen. the two 'opposite' qualit
Page 205 and 206:
melody (with a result unsatisfactor
Page 207 and 208:
the State became more liberal and t
Page 209 and 210:
side the liturgy: preaching, proces
Page 211 and 212:
case of Mozart's church music calle
Page 213 and 214:
text had its own melody. Choirs, or
Page 215 and 216:
abandoned by a new priest in favor
Page 217:
when the day of true reform dawns,
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The Bugnini-Liturgy and the Reform of the Reform - MusicaSacra

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