- Page 1 and 2: in cooperation with the Church Musi
- Page 3: THE BUGNINI-LITURGY AND THE REFORM
- Page 6 and 7: Copyright © 2003 by Dobszay Laszlo
- Page 9 and 10: Introduction The growing displeasur
- Page 11 and 12: 2. The reason why I think that the
- Page 13 and 14: whole spirituality of the clergy, o
- Page 15 and 16: the hymn by linking the resurrectio
- Page 17 and 18: In themselves, the contents of the
- Page 19 and 20: The Constitution on the sacred litu
- Page 21 and 22: sented to the public as the next st
- Page 23 and 24: dition, but only from the Tridentin
- Page 25 and 26: addition to the contents. They incl
- Page 27 and 28: frame to the benediction (similar t
- Page 29 and 30: with the other members of the Roman
- Page 31 and 32: This statement will prove to be eve
- Page 33 and 34: various church types. But the numbe
- Page 35 and 36: The culmination of the Good Friday
- Page 37 and 38: 7. The new arrangement of the EASTK
- Page 39 and 40: many churches by a threefold intona
- Page 41 and 42: tute for the Introit after which it
- Page 43: lows us to sing anything during the
- Page 47 and 48: ii. While the continuous psalmody w
- Page 49 and 50: fulfillment, from Creation (psalms)
- Page 51 and 52: day and the feasts is regulated by
- Page 53 and 54: Within this framework the Roman Off
- Page 55 and 56: the priests' spirituality. At the e
- Page 57 and 58: weakly remained in effect, the basi
- Page 59 and 60: unprepared for a well-founded respo
- Page 61 and 62: the three Hours to one. In actual f
- Page 63 and 64: I do not know what the "true spirit
- Page 65 and 66: In the process of practical impleme
- Page 67 and 68: 5. Is the Liturgia Horarum part of
- Page 69 and 70: C. No other way? Could another way
- Page 71 and 72: One solution could be the construct
- Page 73 and 74: priests should be prepared to be ab
- Page 75 and 76: velopment and tactful intervention
- Page 77 and 78: The psalm selection of LAUDS goes b
- Page 79 and 80: The best time for the continuous ps
- Page 81 and 82: hymn at all. There is, however, a s
- Page 83 and 84: Vigil antiphons for Sunday are sele
- Page 85 and 86: 4. The Chants of the Proprium Missa
- Page 87 and 88: munion chants in the Graduate Roman
- Page 89 and 90: of our own day should not be unwort
- Page 91 and 92: selections from classical Christian
- Page 93 and 94: sies. Can we possibly say that toda
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tui." The womb of Mary is the soil
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With this in mind, I ask once more:
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Exactly when and how this "properiz
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As far as its formal aspect is conc
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tence. The creation of individual p
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efforts in recent centuries would h
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Along with the other texts, the Pro
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tion. General congregational partic
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largely on recurring (and hence eas
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the inner nature of the liturgy and
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Masses" of a well-provided parish c
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this permission is counterbalanced
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oth the great and significant relig
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5. The Readings of the Mass and the
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Which are the "important and essent
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ut adds the inquiry of the publican
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showed the catechumens the image of
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Pentecost now has a new Gospel, the
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days). Peter's confession is on the
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takes the scroll, reads it aloud, a
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to appropriate analogies from the h
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mitted in the Lectionary) do provid
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week. The arguments on behalf of th
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I also regret the new position of t
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iods of the per annum season cannot
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The rituals made a careful record (
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6. The Tridentine Movement and the
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I. What is the "traditional Roman l
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The geographical (or rather, instit
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And thus many rich elements of the
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However, the conclusion is quite di
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the whole of Catholic doctrine, and
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Gospel is the Word of the Living Ch
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merits, that moral life: fraternal
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and doctrinally rich Sequences for
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pie to the traditional Roman liturg
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traordinary cases be read, the firs
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We cannot postulate, of course, the
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But on the other hand, it cannot be
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emain unchanged, they are easy to l
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5. The simple fact of translation h
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In arguing both on behalf of the "T
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permits absolutely no change. If ch
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most frivolous music resounds witho
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e concordant with the voice. It is
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3. The third problem with the new s
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the nouvelk theologie) of worship a
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of the liturgical parts; allows the
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efore the Mass: and introductory fo
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music will be able to contribute to
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But there is a more deeply rooted m
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the liturgy has been abandoned, and
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of compromises was fulfilled: what
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they are not opposites. At the same
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Urformen. the two 'opposite' qualit
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melody (with a result unsatisfactor
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the State became more liberal and t
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side the liturgy: preaching, proces
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case of Mozart's church music calle
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text had its own melody. Choirs, or
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abandoned by a new priest in favor
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when the day of true reform dawns,