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CHRISTIAN PSYCHOLOGY DR. E. C. BRAGG - Trinity College

CHRISTIAN PSYCHOLOGY DR. E. C. BRAGG - Trinity College

CHRISTIAN PSYCHOLOGY DR. E. C. BRAGG - Trinity College

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3. Sin, and the best good or morality and happiness. There are but a very few<br />

psychologists that make sin non-existent as Barbour says, in Sin and the New<br />

Theology - practically every school of psychology present self-realization as the end<br />

motive of all life, and evil or sin is the failure to reach that end. "Like most of<br />

Sociologist - Sin is the failure to have a good time." Wilhelm Stekel in Peculiarities<br />

of Behavior, p. 8-9, "The imperative of the social group (The herd) is called<br />

morality, or ethical law. No action is in itself immoral; it becomes so only in<br />

relation to time, custom, country, and environment." "You see no sin only<br />

expediency and social prohibitions." This psychology spawned two world wars.<br />

“The euphoria of life is self-gratification," p.11 and "The imperative of plea sure<br />

alone stands supreme."<br />

4. Conscience. As the psychologists deny any existence of conscience at all, they<br />

are hard put to define that which condemns us from within. The animalistic<br />

psychologist would explain it by calling it a leftover vestige of our animal ancestry,<br />

synonymous with the skulk of the dog. Others would make it but some form of<br />

repression. Out of the many college textbooks I have, not one mentions it at all.<br />

Barbour says, "Perhaps there has been no other theological concept which has been<br />

quite so universally denied by the New Psychologists as the Christian idea of<br />

conscience." "There has been a unity of effort to explain this mental activity in<br />

terms of psychology that would rid it of its awesomeness and take away its fear of<br />

power." See the serpent trail here; he would silence God's alarm-bell in the soul.<br />

5. Repentance and Temptation. In the Students Dictionary of Psychological Terms<br />

neither repentance nor temptations are even recorded. Freud considered temptation<br />

as "an obsession" and religion as "world neurosis" (Nervous disorder), so a sense of<br />

sin is only an "inferiority complex." Conscience is the "fear of the herd." Religion is<br />

"Superstition."<br />

6. Salvation. The New Psychologists refer to any idea of Christian Salvation as<br />

"An escape mechanism." Their idea of salvation is self-realization and exaltation; to<br />

reach complete happiness through complete freedom from all complexes,<br />

inhibitions, repressions, substitutions, etc.<br />

7. The Soul, (So the mind) of any idea of Dualism, that there is in man an<br />

immaterial part.) With the rare exception of the few Christian Psychologists, every<br />

one of the Secular Psychologists denies that there is a distinct separate entity in<br />

man, separate from the bodily functions, arid called a Soul. The brain is confused<br />

with the mind, making the brain all there is to our mental makeup. "The brain<br />

secretes thought as the steam engine does steam? The soulish activities such as<br />

love, hate, reasoning, and willing are all products of glandular secretions, especially<br />

of their endocrine glands and muscular reactions; not as the Bible teaches that all of<br />

these activities are not of the body which only obeys the soulish dictates, and, can<br />

and does, consciously exist after the body is destroyed in death. The Bible teaches<br />

that every soulish function is carried out by the soul after death separates from the<br />

body (Both mental and spiritual). The New Psychology teaches that all these are<br />

only chemical and muscular reactionism, so there is no duty of man to external code<br />

but death ends it all like an animal. Thus they have followed the atheistic<br />

philosophers before them: Huxley -"We know nothing more of the mind than that it<br />

is a series of perceptions;" Hume - "When I enter into what I call myself I find

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