CHRISTIAN PSYCHOLOGY DR. E. C. BRAGG - Trinity College
CHRISTIAN PSYCHOLOGY DR. E. C. BRAGG - Trinity College
CHRISTIAN PSYCHOLOGY DR. E. C. BRAGG - Trinity College
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patterns. In some it is confusion, discord, a mere jumble of everyday memories gathered<br />
haphazardly, while on the part of some it takes the form of a well-ordered desk or filing<br />
cabinet. Memory is stored with learning in a systematized manner. Education properly<br />
received tends to put the mind in order. (Here again is the necessity of good habits of<br />
studying.)<br />
Our studying should be looked upon as a capital investment. God has called us out into<br />
His service; our equipment shall be two-fold: Mental and Spiritual. We see the failure of<br />
those who emphasize either one to the exclusion of the other. The development of the mind<br />
by systematic study and learning is as important to our future ministry as the spiritual<br />
development under the means of grace. In fact, spirituality will follow learning if the wills<br />
assent unto the things learned. We grow by the sincere milk of the Word. The whole of our<br />
treatment of learning and retention or the psychology of learning is wrapped up in three<br />
operations of the same mental act. Learning is memory being stored or memory in<br />
acquisition, retention, or memory proper, as we call it, memory in retention; forgetting is<br />
memory slipping or losing its store (at least conscious memory). This acquiring of<br />
knowledge can be more careless, accidental, or effort toward some specific goal. This latter<br />
is, of course, our goal as "Workmen approved of God."<br />
1. In the acquiring of knowledge there are three elements: Perception, Conception,<br />
and Apperception. Perception is awareness with interpretation. All learning is<br />
perception, the mind evaluating as it is aware of the reports of the senses.<br />
Apperception has to do with my own particular and peculiar mental interpretation of<br />
what I have perceived in relation to myself. Conception is the reasoning upon it. All<br />
those byways must be overlooked for our immediate subject, attention. Attention is<br />
awareness or consciousness focused upon one specific detail. It is the gateway to<br />
learning. Husband calls it, "The process which clarifies sensations." Illustration: Hear<br />
a light scratching at the door; we focus our attention upon it and identify it as our<br />
door, so "Attention is a mental flashlight; whatever it is focused upon is made more<br />
distinct." This throws a lot of light upon attention as the doorway to learning. That<br />
thing which is learned with a diffused attention, distracted attention, or passive<br />
attention is soon forgotten because it wasn't clarified by focused attention. There are<br />
three forms of attention:<br />
a. Passive attention. There are stimulations, which come to us as compulsions<br />
forcing themselves on our attention, such as a loud noise, brilliant lights, and<br />
swiftly moving objects, etc. We cannot refrain from attending to it. It<br />
momentarily blinds us to all other stimuli.<br />
b. Active attention. This is true selective attention, the holding of the mind<br />
forcibly to attend to certain things. This involves effort and is the first fruits of<br />
study.<br />
c. Secondary passive attention. This is when active attention passes over into<br />
passive, the becoming so absorbed in the thing you have given voluntary<br />
attention to until buried or sunk into the study or work. Many other stimuli go<br />
unnoticed: conversation, noises, and interruptions. This we call concentration.<br />
Most all learning from studying is at first active attention, and only becomes<br />
secondary passive attention after there is mastery of the mind’s focusing ability