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Fault Lines - John Knoop

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een like a road movie. Now I get to step away from behind my camera and my<br />

adventures and figure out what my life is about. And what it was about.<br />

On my way to the bank this morning I saw several people rush to the aid of a<br />

well-dressed, elderly gentleman who had tripped in the crosswalk and smashed his face<br />

which was bleeding profusely. I decide there's nothing I can do and continue hobbling to<br />

the bank, leaning on my cane. It's gratifying to notice how many people were concerned.<br />

I can't help wondering if there would have been any help for a shabbily dressed man. Or<br />

a healthy looking greybeard like me. Probably less. On my way back I see the wounded<br />

man surrounded by people and propped up on the sidewalk as an ambulance pulls up.<br />

There are large splotches of blood on the sidewalk and a woman is holding a white<br />

handkerchief over the man's nose.<br />

I come home and over a tamale for lunch I read a piece about Joe Mitchell in the<br />

New Yorker. For years he wrote ‘Talk of the Town’ entries. Would he have joined the<br />

crowd and tried to talk to the wounded man? I realize it's not my nature to do that. If it<br />

had been a fight or dispute I might have lingered to watch. If I could have helped—and I<br />

would have tried if it had happened close to me—that would have given me a way to<br />

connect. What seems to fascinate everyone most about Mitchell, once they finish<br />

praising his work, is that he wrote nothing for the last 30 years of his life, though he sat<br />

at his New Yorker desk nearly every day during all those years. And none of the editors<br />

put any pressure on him to produce. Apparently he was at peace with it.<br />

I can easily identify with his silence those last years as I learn how to accept and<br />

live with my disability. There are days now when it all seems such a charade that there's<br />

really not much worth saying. Or doing. It's a peaceful kind of nihilism. Far more<br />

bearable than earlier and more depressed versions. More like an extreme sort of<br />

detachment--an almost historical perspective about how brief and meaningless our lives<br />

are, re-enforcing my commitment to recognize every significant moment and relish the<br />

most fleeting images of love. There's sadness in it but it's more like resignation than<br />

sorrow. I’ll need to flip that mood into productive introspection and say some<br />

uncomfortable things about myself and my family if I really want to write this book.<br />

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