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LADIES' AMULET. - Monroe County Library System

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18<br />

the heart ached to hear him. Then again his fit<br />

assumed another form, and he ran about the room<br />

jumping over chairs and calling to us to see him<br />

-walk upon the ceiling. Then he raved for liquor,<br />

(•creamed aloud, cursed the world and his own existence,<br />

demanded brandy with wild and furious<br />

gesticulation, and again sunk into grief and tears,<br />

complaining that all the world was leagued<br />

against him, and even devils were employed to<br />

persecute him.<br />

Suddenly he fell into a sort of waking trance<br />

He was lifted on the bed, and there he lay, grasp-<br />

Ing at the air, with such horrible contortions of<br />

coutenance as made our flesh creep upon our bones.<br />

The unfortunate wretch has recovered, as our<br />

{T*iend,lhe physician, declared danger to be past<br />

•whhe we left him, but who may form a conception<br />

o£the naguish endured during that horrid paroxysm<br />

? Years of the severest trials and misforfanes<br />

should be considered luxurious ease in cointoarison<br />

with one hour of such frightful torment of<br />

soul and body. If the condition of eternally condemned<br />

spirits maybe revealed to mortal comprehension,<br />

surely the miserable victims of this malady<br />

experience some foretaste of the sinner's<br />

doom.<br />

Early Marriages.<br />

Great as may be the inconvenienee attending<br />

early marriages, they are not to be compared to<br />

those attending long engagements. The position<br />

of both parties is, in a manner, the reverse of that<br />

which they will respectively occupy in after life.<br />

*Fhe lady commands, the gentleman obeys; and<br />

when this state of things has existed for any length<br />

of time, it is no. easy matter to restore them again<br />

to their natural state, for although no woman of<br />

sense, who respects her husband and herself, will<br />

ever wish to domineer, and no man of sense will<br />

•ubmit to it* and yet the precise limits to which authority<br />

may fairly be extended on the one hand,<br />

end obedience expected on the other, are so illy<br />

defined that it requires often great tact and management<br />

to adjust the balance; and this difficulty<br />

is naturally increased when the parties have been<br />

for a long time playing directly the contrary parts.<br />

Xiovers, too, are naturally living in a complete<br />

Atate of deception and hypocrisy, in most cases<br />

jprobably quite unintentionally; but where there<br />

exists a strong desire to please, there must also<br />

necessarily exist a strong desire to keep one's<br />

jfaults in the back ground, and exhibit only the<br />

tnost pleasing parts of one's character. Half the<br />

.unhappiness that exists in married life, is, I beiieve,<br />

to be attributed to the discoveries that are<br />

Constantly making of the great difference of dispositions<br />

before and after marriage. Then come<br />

accusations of deception—very unfairly, as before<br />

said, the fraud was an involuntary one, and<br />

inherent in human nature; accusations are followed<br />

by recriminations and all the misery and bitterness<br />

of married life, merely because the lovers<br />

expected to marry angles, and found out that they<br />

nave married human beings like themselves.—Sir<br />

F. Vincent's Afundel.<br />

HIGHLY CONCENTRATED TALKING.—'Waitaw,*<br />

said a superlative swell at one of our hotels, { waitaw,<br />

bring me the nutrative vegetables.'<br />

* The wha J sa,' said the waiter.<br />

* The nutrative vegetables,' fellow.<br />

* Hav'nt got a single drop of that brand left in<br />

the cellar, sa,' said the waiter, not wishing to show<br />

Jiis ignorance, and believing that it was some rare<br />

wine that was called for—' excellent Larose, tho'<br />

sa, and some very fine sparkling hock; bring you<br />

• bottle?'<br />

; «Waitaw,' said the exquisite, in a drawling tone,<br />

•Svaitaw, you are excessively fsrriornnt—you awe<br />

^—you awe an unfinished idea of vulgarity. Bring<br />

me the po-ta-toes, fcl-low.'<br />

* Sa'tainly, sa,' staid the remover of greasy dishes,<br />

slurring his tongue over every wofU,' sa'tinly,<br />

«a—didn't understand you when you spoke French.<br />

Away he flew, and in a moment a plate of potatoes<br />

was placed before the lackadaisical dandy.<br />

A SOLEMN THOUGHT.—The New York Sunday<br />

Mercury contains the following remarkable sentence<br />

in one ot\the sermons of the amiable Mr.<br />

j>ow. " Oh, it almost makes me spring aleak<br />

erouud the heart, when I reflect upon bow soon<br />

ve shall all be trampled upon by the foot of posterity,<br />

how soon they shall scamper over the sodded<br />

roofs of our silent mansions, while we sleep<br />

On forever in the iron bound slumbers o[ corporeal<br />

abscattcration."'<br />

fityle is the gossamer on which the seeds of<br />

inUb float through the world.<br />

Central <strong>Library</strong> of Rochester and <strong>Monroe</strong> <strong>County</strong> · Historic Serials Collection<br />

THE GEM AND LADIES* <strong>AMULET</strong><br />

Etabing.<br />

FOR THE GEM AND <strong>AMULET</strong>.<br />

THE BIBLE.<br />

"Of all the books in the world," said the pious<br />

Wesley, "give me the Bible;" and this is,the language<br />

of every individual who /fears God and is<br />

endeavoring to "work out his salvation through<br />

fear and trembling." It is said to be Heaven's<br />

second best gift to man; and truly it is. Were<br />

the Bible to be taken from us, and the knowledge<br />

we now possess of its doctrines and precepts to<br />

be erased from our memory, how very soon would<br />

the " fine gold become dim," and the " crown fall<br />

from our heads !" Left without a knowledge of<br />

our Creator, of ourselves, or of good and and evil,<br />

we would be rocked on life's tempestuous sea,<br />

without a knowledge of the port to wjiich we are<br />

advancing, or of the dangerous rocks and quicksands<br />

that lay in our course.<br />

It is a knowledge of the Bible that has raised<br />

us as a nation to the proud eminence on which we<br />

now stand—the beacon light of the world. Of<br />

the nations that have not the Bible, politically it<br />

may be said, they yet " sit in the region and shadow<br />

of death;" and as it regards religion, much<br />

more so. The Bible enlightens the mind of man<br />

—sets his mind at rest in regard to what is to be<br />

hereafter—marks out the road to certain happiness<br />

in this life, and to eternal happiness in the world<br />

to come. " Of all books in the world, give me<br />

the Bible.^ DISCIPLUS.<br />

THE JEWESSES.<br />

Fontanes asked Chateubriand " if he could assign<br />

a reason why the women of the Jewish race<br />

were so much handsomer than the men ?" To<br />

which Chateaubriand gave the following poetical<br />

and Christian one:—"The Jewesses,""he said,<br />

"have escaped the curse which alighted upon<br />

their fathers, husbands and sons. Not a Jewess<br />

was to be seen among the crowd of priests and<br />

rabble who insulted the Son of God, scourged him,<br />

crowned him with thorns and subjected him to the<br />

ignominy and the agony of the cross. The women<br />

of Judea believed in the Savior, and assisted<br />

and soothed him under afflictions. A woman of<br />

Bethany poured on his head precious ointment,<br />

which she kept in a vase of alabaster. The sinner<br />

anointed his feet with perfumed oil, and wiped<br />

them with her hair. Christ on his part extended<br />

his mercy to the Jewesses. He raised from the<br />

dead the son of the widow of Nain, and Martha's<br />

brother Lazarus. He cured Simon's mother-inlaw,<br />

and the woman who touched the hem of his<br />

garment. To the Samaritan woman he was a<br />

spring of livinsr water, and a compassionate judge<br />

to the woman in adultery. The daughters of Jerusalem<br />

wept over him—the holy women accompanied<br />

him to Calvary, brought balm and spices,<br />

and weeping sought him in the sepulchre. "Woman<br />

why weepest thou 7" His first appearance<br />

after his resurrection was to Mary Magdalene. '<br />

He said to her, " Mary." At the sound of his<br />

voice Mary Magdalene's eyes were opened, and<br />

she answered " Master." The reflection of some<br />

beautiful ray must have rested on the brow of the<br />

Jewess."<br />

SELECT SENTENCES*<br />

Four things we can never take the full dimensions<br />

of, namely, the evil of sin, the deceitfulness<br />

of the heart, the love of Christ, and the perfections<br />

of God.<br />

He that will not bear Christ's reproach, shall<br />

bear his own; which will be infinitely worse.<br />

Particularly avoid three sorts of persons, namely,<br />

apostates, angry men, and those who are given<br />

to change.<br />

Be not venturesome in exposing thyself to needless<br />

dangers; for he that courts perils, shall die<br />

the devil's martyr.<br />

The Dutch proverb saith, "Stealing never makes<br />

a man rich, alms never makes a man poor, and<br />

prayer never hinders a man's business."<br />

God loves the poorest saint on earth incomparably<br />

better than any angel in heaven loves God.<br />

An ungrateful man is the devil's lodging house,<br />

supported with five pillars, namely:—ignorance,<br />

pride, discontent, covetousaess and envy.<br />

THE THCE STAR.—The is one star that will<br />

never disappoint the'frope it awakens ; its ray »<br />

never dimmed and it knows no going down—lU<br />

cheering light streams on through ages of tempest<br />

and change—earth may be darkened, systems<br />

convulsed, planets shaken from their spehres, but<br />

this star will pour its steady, undiiuinished light.<br />

The eye that is turned to it will gladden in its<br />

tears ; the countenance that it lights, sorrow caa<br />

never wholly overcast, the footstep that falls in it*<br />

radiance finds no gloom even at the portal of the<br />

grave. It is the star—<br />

" First in night'i diadem—<br />

The «Ur, the itarof Bethlehem.<br />

Young friends, let us advise you to be careful ia<br />

the choice of a wife; do not marry a fool, unless<br />

you wish to beget for yourself trouble and shame.<br />

Money, nor beauty, nor respectable connections,<br />

will compensate for the mortification and misery<br />

pf a silly wife.<br />

A man with a large family was complaining of<br />

the difficulty of maintaining all. " But you have<br />

sons big enough to earn something and help you<br />

now," said a friend. « The difficulty is, they aro<br />

TOO big to work," was the answer.<br />

PRETTY PAIR.—An Ohio editor, in recording<br />

the career of a mad dog, says: " We are grieved<br />

to say that the rabid animal, before it could be<br />

killed, seriously bit Dr. Hang and several other<br />

dogs."<br />

MEN IN OFFICE SHOULD 1 BE MEN OF BUSINESS*<br />

—He who is too indolent or too careless to attend<br />

properly to his own business, ought not to be entrusted<br />

with that of the public.<br />

"Jim, I have heard tell of a man eating all<br />

witliin a circle of six feet, but I swanny if I can't<br />

eat the whole length of this table, and one of them<br />

ere fat waiters to boot, and then git up hungry."<br />

The Pic says there is no truth in the assertion<br />

that a man in a nightmare the other evening got<br />

his toes entangled in his eye-brows, and in a fa<br />

rious effort to get them loose, jerked his head offH<br />

Teachers may cultivate the child's intellect and<br />

improve the mind; but the things said and done<br />

at home are the busy agents in forming the child's<br />

character.<br />

" My divinity!" cried a gentleman to his wife,<br />

"He docs right to call her so," whisppred a good<br />

natured friend, "for to my knowledge she has<br />

nothing human about her."<br />

A gentleman who had just recovered from a sevefe<br />

sickness, remarked that he lelt very weak.<br />

"No matter how weejc you are," said the Major,<br />

"if you're fortnight enough to get well."<br />

ADVICE.—Young men, if you go on a sleigh<br />

,ride, be sure that you have belles in your sleigh<br />

as well as bells on the horses. Samivel Vdler<br />

says that" snch belles are werry musical."<br />

Two table spoonfuls of Mrs. Squibbs' " Yeast<br />

Powders " given to a lazy jackass will make him<br />

work " like a horse," for twenty-four hours.<br />

We paint our lives in fresco. The soft and 4usile<br />

plaster of the moment hardens under every<br />

stroke of the brush into eternal rock.<br />

An Irishmrn, describing the death of a friend,<br />

who fell into Mount Vesuvius, observed, "Poor<br />

fellow, he died in taking too much of the crater."<br />

SOLITUDE.—Those beings only are fit for solitude,<br />

who like nobody, are like nobody, and are<br />

liked by nobody.<br />

"Letall the ends thou aim'st at be thy country<br />

s, as the fellow said when he was pushing it<br />

for Texas.<br />

s<br />

" Am I notjfi»ndly thine own ?" as the fly said<br />

to the spider.<br />

"Twas wrung from me," as the chicken said<br />

when he lost his head.<br />

"I'mfor change" as the loafer said when ho<br />

stole the bag of specie.<br />

^Pete, are you into them sweetmeats agin ?»'<br />

No marm, them sweetmeats is into me."<br />

The whispers of malevolence have dqne more,<br />

mischief than famine or the sword.<br />

The spirit of poesy is the morning light which<br />

makes the statue of Memnon sound!<br />

Experience is the most eloquent of preacher*<br />

but she seldom has a large congregation.<br />

NONSENSE—Any thing you can't understand.<br />

There are no greater chameleons than word*.

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