LADIES' AMULET. - Monroe County Library System
LADIES' AMULET. - Monroe County Library System
LADIES' AMULET. - Monroe County Library System
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18<br />
the heart ached to hear him. Then again his fit<br />
assumed another form, and he ran about the room<br />
jumping over chairs and calling to us to see him<br />
-walk upon the ceiling. Then he raved for liquor,<br />
(•creamed aloud, cursed the world and his own existence,<br />
demanded brandy with wild and furious<br />
gesticulation, and again sunk into grief and tears,<br />
complaining that all the world was leagued<br />
against him, and even devils were employed to<br />
persecute him.<br />
Suddenly he fell into a sort of waking trance<br />
He was lifted on the bed, and there he lay, grasp-<br />
Ing at the air, with such horrible contortions of<br />
coutenance as made our flesh creep upon our bones.<br />
The unfortunate wretch has recovered, as our<br />
{T*iend,lhe physician, declared danger to be past<br />
•whhe we left him, but who may form a conception<br />
o£the naguish endured during that horrid paroxysm<br />
? Years of the severest trials and misforfanes<br />
should be considered luxurious ease in cointoarison<br />
with one hour of such frightful torment of<br />
soul and body. If the condition of eternally condemned<br />
spirits maybe revealed to mortal comprehension,<br />
surely the miserable victims of this malady<br />
experience some foretaste of the sinner's<br />
doom.<br />
Early Marriages.<br />
Great as may be the inconvenienee attending<br />
early marriages, they are not to be compared to<br />
those attending long engagements. The position<br />
of both parties is, in a manner, the reverse of that<br />
which they will respectively occupy in after life.<br />
*Fhe lady commands, the gentleman obeys; and<br />
when this state of things has existed for any length<br />
of time, it is no. easy matter to restore them again<br />
to their natural state, for although no woman of<br />
sense, who respects her husband and herself, will<br />
ever wish to domineer, and no man of sense will<br />
•ubmit to it* and yet the precise limits to which authority<br />
may fairly be extended on the one hand,<br />
end obedience expected on the other, are so illy<br />
defined that it requires often great tact and management<br />
to adjust the balance; and this difficulty<br />
is naturally increased when the parties have been<br />
for a long time playing directly the contrary parts.<br />
Xiovers, too, are naturally living in a complete<br />
Atate of deception and hypocrisy, in most cases<br />
jprobably quite unintentionally; but where there<br />
exists a strong desire to please, there must also<br />
necessarily exist a strong desire to keep one's<br />
jfaults in the back ground, and exhibit only the<br />
tnost pleasing parts of one's character. Half the<br />
.unhappiness that exists in married life, is, I beiieve,<br />
to be attributed to the discoveries that are<br />
Constantly making of the great difference of dispositions<br />
before and after marriage. Then come<br />
accusations of deception—very unfairly, as before<br />
said, the fraud was an involuntary one, and<br />
inherent in human nature; accusations are followed<br />
by recriminations and all the misery and bitterness<br />
of married life, merely because the lovers<br />
expected to marry angles, and found out that they<br />
nave married human beings like themselves.—Sir<br />
F. Vincent's Afundel.<br />
HIGHLY CONCENTRATED TALKING.—'Waitaw,*<br />
said a superlative swell at one of our hotels, { waitaw,<br />
bring me the nutrative vegetables.'<br />
* The wha J sa,' said the waiter.<br />
* The nutrative vegetables,' fellow.<br />
* Hav'nt got a single drop of that brand left in<br />
the cellar, sa,' said the waiter, not wishing to show<br />
Jiis ignorance, and believing that it was some rare<br />
wine that was called for—' excellent Larose, tho'<br />
sa, and some very fine sparkling hock; bring you<br />
• bottle?'<br />
; «Waitaw,' said the exquisite, in a drawling tone,<br />
•Svaitaw, you are excessively fsrriornnt—you awe<br />
^—you awe an unfinished idea of vulgarity. Bring<br />
me the po-ta-toes, fcl-low.'<br />
* Sa'tainly, sa,' staid the remover of greasy dishes,<br />
slurring his tongue over every wofU,' sa'tinly,<br />
«a—didn't understand you when you spoke French.<br />
Away he flew, and in a moment a plate of potatoes<br />
was placed before the lackadaisical dandy.<br />
A SOLEMN THOUGHT.—The New York Sunday<br />
Mercury contains the following remarkable sentence<br />
in one ot\the sermons of the amiable Mr.<br />
j>ow. " Oh, it almost makes me spring aleak<br />
erouud the heart, when I reflect upon bow soon<br />
ve shall all be trampled upon by the foot of posterity,<br />
how soon they shall scamper over the sodded<br />
roofs of our silent mansions, while we sleep<br />
On forever in the iron bound slumbers o[ corporeal<br />
abscattcration."'<br />
fityle is the gossamer on which the seeds of<br />
inUb float through the world.<br />
Central <strong>Library</strong> of Rochester and <strong>Monroe</strong> <strong>County</strong> · Historic Serials Collection<br />
THE GEM AND LADIES* <strong>AMULET</strong><br />
Etabing.<br />
FOR THE GEM AND <strong>AMULET</strong>.<br />
THE BIBLE.<br />
"Of all the books in the world," said the pious<br />
Wesley, "give me the Bible;" and this is,the language<br />
of every individual who /fears God and is<br />
endeavoring to "work out his salvation through<br />
fear and trembling." It is said to be Heaven's<br />
second best gift to man; and truly it is. Were<br />
the Bible to be taken from us, and the knowledge<br />
we now possess of its doctrines and precepts to<br />
be erased from our memory, how very soon would<br />
the " fine gold become dim," and the " crown fall<br />
from our heads !" Left without a knowledge of<br />
our Creator, of ourselves, or of good and and evil,<br />
we would be rocked on life's tempestuous sea,<br />
without a knowledge of the port to wjiich we are<br />
advancing, or of the dangerous rocks and quicksands<br />
that lay in our course.<br />
It is a knowledge of the Bible that has raised<br />
us as a nation to the proud eminence on which we<br />
now stand—the beacon light of the world. Of<br />
the nations that have not the Bible, politically it<br />
may be said, they yet " sit in the region and shadow<br />
of death;" and as it regards religion, much<br />
more so. The Bible enlightens the mind of man<br />
—sets his mind at rest in regard to what is to be<br />
hereafter—marks out the road to certain happiness<br />
in this life, and to eternal happiness in the world<br />
to come. " Of all books in the world, give me<br />
the Bible.^ DISCIPLUS.<br />
THE JEWESSES.<br />
Fontanes asked Chateubriand " if he could assign<br />
a reason why the women of the Jewish race<br />
were so much handsomer than the men ?" To<br />
which Chateaubriand gave the following poetical<br />
and Christian one:—"The Jewesses,""he said,<br />
"have escaped the curse which alighted upon<br />
their fathers, husbands and sons. Not a Jewess<br />
was to be seen among the crowd of priests and<br />
rabble who insulted the Son of God, scourged him,<br />
crowned him with thorns and subjected him to the<br />
ignominy and the agony of the cross. The women<br />
of Judea believed in the Savior, and assisted<br />
and soothed him under afflictions. A woman of<br />
Bethany poured on his head precious ointment,<br />
which she kept in a vase of alabaster. The sinner<br />
anointed his feet with perfumed oil, and wiped<br />
them with her hair. Christ on his part extended<br />
his mercy to the Jewesses. He raised from the<br />
dead the son of the widow of Nain, and Martha's<br />
brother Lazarus. He cured Simon's mother-inlaw,<br />
and the woman who touched the hem of his<br />
garment. To the Samaritan woman he was a<br />
spring of livinsr water, and a compassionate judge<br />
to the woman in adultery. The daughters of Jerusalem<br />
wept over him—the holy women accompanied<br />
him to Calvary, brought balm and spices,<br />
and weeping sought him in the sepulchre. "Woman<br />
why weepest thou 7" His first appearance<br />
after his resurrection was to Mary Magdalene. '<br />
He said to her, " Mary." At the sound of his<br />
voice Mary Magdalene's eyes were opened, and<br />
she answered " Master." The reflection of some<br />
beautiful ray must have rested on the brow of the<br />
Jewess."<br />
SELECT SENTENCES*<br />
Four things we can never take the full dimensions<br />
of, namely, the evil of sin, the deceitfulness<br />
of the heart, the love of Christ, and the perfections<br />
of God.<br />
He that will not bear Christ's reproach, shall<br />
bear his own; which will be infinitely worse.<br />
Particularly avoid three sorts of persons, namely,<br />
apostates, angry men, and those who are given<br />
to change.<br />
Be not venturesome in exposing thyself to needless<br />
dangers; for he that courts perils, shall die<br />
the devil's martyr.<br />
The Dutch proverb saith, "Stealing never makes<br />
a man rich, alms never makes a man poor, and<br />
prayer never hinders a man's business."<br />
God loves the poorest saint on earth incomparably<br />
better than any angel in heaven loves God.<br />
An ungrateful man is the devil's lodging house,<br />
supported with five pillars, namely:—ignorance,<br />
pride, discontent, covetousaess and envy.<br />
THE THCE STAR.—The is one star that will<br />
never disappoint the'frope it awakens ; its ray »<br />
never dimmed and it knows no going down—lU<br />
cheering light streams on through ages of tempest<br />
and change—earth may be darkened, systems<br />
convulsed, planets shaken from their spehres, but<br />
this star will pour its steady, undiiuinished light.<br />
The eye that is turned to it will gladden in its<br />
tears ; the countenance that it lights, sorrow caa<br />
never wholly overcast, the footstep that falls in it*<br />
radiance finds no gloom even at the portal of the<br />
grave. It is the star—<br />
" First in night'i diadem—<br />
The «Ur, the itarof Bethlehem.<br />
Young friends, let us advise you to be careful ia<br />
the choice of a wife; do not marry a fool, unless<br />
you wish to beget for yourself trouble and shame.<br />
Money, nor beauty, nor respectable connections,<br />
will compensate for the mortification and misery<br />
pf a silly wife.<br />
A man with a large family was complaining of<br />
the difficulty of maintaining all. " But you have<br />
sons big enough to earn something and help you<br />
now," said a friend. « The difficulty is, they aro<br />
TOO big to work," was the answer.<br />
PRETTY PAIR.—An Ohio editor, in recording<br />
the career of a mad dog, says: " We are grieved<br />
to say that the rabid animal, before it could be<br />
killed, seriously bit Dr. Hang and several other<br />
dogs."<br />
MEN IN OFFICE SHOULD 1 BE MEN OF BUSINESS*<br />
—He who is too indolent or too careless to attend<br />
properly to his own business, ought not to be entrusted<br />
with that of the public.<br />
"Jim, I have heard tell of a man eating all<br />
witliin a circle of six feet, but I swanny if I can't<br />
eat the whole length of this table, and one of them<br />
ere fat waiters to boot, and then git up hungry."<br />
The Pic says there is no truth in the assertion<br />
that a man in a nightmare the other evening got<br />
his toes entangled in his eye-brows, and in a fa<br />
rious effort to get them loose, jerked his head offH<br />
Teachers may cultivate the child's intellect and<br />
improve the mind; but the things said and done<br />
at home are the busy agents in forming the child's<br />
character.<br />
" My divinity!" cried a gentleman to his wife,<br />
"He docs right to call her so," whisppred a good<br />
natured friend, "for to my knowledge she has<br />
nothing human about her."<br />
A gentleman who had just recovered from a sevefe<br />
sickness, remarked that he lelt very weak.<br />
"No matter how weejc you are," said the Major,<br />
"if you're fortnight enough to get well."<br />
ADVICE.—Young men, if you go on a sleigh<br />
,ride, be sure that you have belles in your sleigh<br />
as well as bells on the horses. Samivel Vdler<br />
says that" snch belles are werry musical."<br />
Two table spoonfuls of Mrs. Squibbs' " Yeast<br />
Powders " given to a lazy jackass will make him<br />
work " like a horse," for twenty-four hours.<br />
We paint our lives in fresco. The soft and 4usile<br />
plaster of the moment hardens under every<br />
stroke of the brush into eternal rock.<br />
An Irishmrn, describing the death of a friend,<br />
who fell into Mount Vesuvius, observed, "Poor<br />
fellow, he died in taking too much of the crater."<br />
SOLITUDE.—Those beings only are fit for solitude,<br />
who like nobody, are like nobody, and are<br />
liked by nobody.<br />
"Letall the ends thou aim'st at be thy country<br />
s, as the fellow said when he was pushing it<br />
for Texas.<br />
s<br />
" Am I notjfi»ndly thine own ?" as the fly said<br />
to the spider.<br />
"Twas wrung from me," as the chicken said<br />
when he lost his head.<br />
"I'mfor change" as the loafer said when ho<br />
stole the bag of specie.<br />
^Pete, are you into them sweetmeats agin ?»'<br />
No marm, them sweetmeats is into me."<br />
The whispers of malevolence have dqne more,<br />
mischief than famine or the sword.<br />
The spirit of poesy is the morning light which<br />
makes the statue of Memnon sound!<br />
Experience is the most eloquent of preacher*<br />
but she seldom has a large congregation.<br />
NONSENSE—Any thing you can't understand.<br />
There are no greater chameleons than word*.