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Waste Incineration: A Dying Technology - GAIA

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haphazardly waste resources and then destroy the evidence. Some of the the most dramatic<br />

successes in waste and toxics reduction have been brought about by reducing avenues for easy<br />

disposal of hazardous wastes.<br />

Municipal waste incineration<br />

depends on a waste stream with high<br />

calorific value; that is, one rich in plastics<br />

and wood products (including paper). This<br />

sort of waste stream is the hallmark of the<br />

unsustainable lifestyle being championed<br />

by multinational corporations; and<br />

incinerators are being considered for Southern countries in precisely those pockets, such as<br />

tourist facilities, where this lifestyle has made significant inroads. The Northern lifestyle and its<br />

attendant consumer habits are neither economically achievable nor environmentally sustainable<br />

for the majority of the inhabitants of the planet. By facilitating the destruction of plastic and<br />

paper waste, incinerators encourage the push to produce disposable luxury goods for a small<br />

percentage of the population at the expense of basic necessities for the majority.<br />

Incinerators and Environmental Justice<br />

Incinerators are a problem wherever they may be located, but those who live closest to the<br />

burner are usually the ones who suffer the most. They suffer from the air emissions; from “fugitive”<br />

ashes and emissions; from the increased truck traffic to and from the incinerator; from decreased<br />

property values; and they run the greatest risks in the event of a fire or fly ash spill. Not<br />

surprisingly, politically weak communities are the ones who usually pay this price. As with<br />

other environmentally noxious facilities, incinerators are disproportionately sited in<br />

communities that are poor and belong to racial or ethnic minorities. In 1997, 15 percent of the<br />

United States’ non-white population lived within 2 miles of a permitted medical waste incinerator,<br />

while only 9 percent of the white population did. 110<br />

It is no mere coincidence, nor the “invisible hand” of the marketplace, that places<br />

incinerators in minority and low-income neighborhoods. The pattern of discriminatory facility<br />

siting was originally documented in a 1987 report, Toxic <strong>Waste</strong>s and Race in the United States. 111<br />

In that same year, a consultants’ report prepared for the state of California came to public<br />

attention. That report (written in 1984), “Political Difficulties Facing <strong>Waste</strong>-to-Energy Conversion<br />

Plant Siting,” 112 was a how-to guide for state officials looking for politically vulnerable<br />

communities in which to place incinerators. “All socioeconomic groupings tend to resent the<br />

nearby siting of major (waste disposal) facilities, but the middle and upper socioeconomic<br />

strata possess better resources to effectuate their opposition,” the report says. “Middle and<br />

higher socioeconomic strata neighborhoods should not fall at least within (five miles) of the<br />

proposed site.” The report recommended that incinerators be sited in communities that were<br />

rural, conservative, above middle age, Catholic, and poorly educated. The US$183,000 report<br />

indicated that such populations would be least likely to effectively resist an incinerator. 113<br />

34 <strong>Waste</strong> <strong>Incineration</strong>: A <strong>Dying</strong> <strong>Technology</strong><br />

“<strong>Waste</strong> is the visible face of<br />

inefficiency. Landfills bury the<br />

evidence and incinerators burn it.”<br />

— Dr. Paul Connett<br />

“If everyone lived like the average American, we would need 5.3 planets<br />

to support us,”<br />

--Michel Gelobter, Executive Director of Redefining Progress. 109

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