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Grace, the Forbidden Gospel - Online Christian Library

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condemnation, even if we don’t do everything right, because Jesus has already hit <strong>the</strong> bull’s eye for us! We<br />

are Christ’s and God is forever pleased with us.<br />

The Old Covenant tried to deal with <strong>the</strong> outward behavior problem, with man’s sinful acts and godless deeds.<br />

But under <strong>the</strong> New Covenant God changed our hearts (He dealt with <strong>the</strong> inward problem) and when our<br />

hearts are changed, <strong>the</strong> good works will automatically follow. This is what <strong>the</strong> writer of Hebrews meant when<br />

he quoted <strong>the</strong> prophet Jeremiah:<br />

Heb 10:16 This is <strong>the</strong> covenant that I will make with <strong>the</strong>m after those days, says <strong>the</strong> LORD: I will put<br />

My laws into <strong>the</strong>ir hearts, and in <strong>the</strong>ir minds I will write <strong>the</strong>m.<br />

First we have to believe correctly (that God loves us regardless of our performance and that we cannot earn<br />

His approval) before we will start doing <strong>the</strong> right things. Right believing will lead to right living, but simply<br />

living right in itself will not lead to right believing.<br />

Back to <strong>the</strong> James verses, <strong>the</strong> writer is saying that if we are truly saved, <strong>the</strong>re will be evidence of our faith in<br />

<strong>the</strong> form of good works. But since our minds are not fully renewed, we sometimes mess up and neglect to do<br />

<strong>the</strong> good works which God meant for us to walk in. But this is where <strong>the</strong> grace of God comes in: God does<br />

not condemn or judge or punish us if we don’t do <strong>the</strong> works <strong>the</strong> writer of James talks about. He simply keeps<br />

on loving us <strong>the</strong> same.<br />

Not to take away any of <strong>the</strong> power of James’ words though. After all, what is <strong>the</strong> purpose of faith if it doesn’t<br />

flow over into works? We can for example have faith that a beggar in <strong>the</strong> street should be helped by<br />

somebody else, but do nothing about it ourselves. James’ writings explain what it looks like to have faith in<br />

Jesus. But <strong>the</strong>se are only <strong>the</strong> elementary principles. The apostle Paul <strong>the</strong>n widens our perspective on grace<br />

to demonstrate that we’re not saved by works and don’t live by <strong>the</strong>m ei<strong>the</strong>r - grace is what saved us and<br />

grace is what keeps us saved. But works are <strong>the</strong> evidence of our faith.<br />

Let’s look at what John Piper said about being judged according to our works:<br />

“It is by grace we are saved through faith; not of ourselves, it is <strong>the</strong> gift of God. But <strong>the</strong> heart that is full of<br />

faith will overflow in attitudes and actions very different from those which flow from unbelief. Therefore, our<br />

deeds will testify truly to <strong>the</strong> genuineness or absence of faith, and it is not inconsistent for God to judge us<br />

according to our works. But we must understand that this judgment according to works does not mean we<br />

earn our salvation. Our deeds do not earn, <strong>the</strong>y exhibit our salvation. Our deeds are not <strong>the</strong> merit of our<br />

righteousness, <strong>the</strong>y are <strong>the</strong> mark (proof) of our new life in Christ. Our deeds are not sufficient to deserve<br />

God’s favor, but <strong>the</strong>y do demonstrate our faith. Please keep that distinction clear in your mind regarding our<br />

attitudes and actions: <strong>the</strong>y do not earn, <strong>the</strong>y exhibit; <strong>the</strong>y do not merit, <strong>the</strong>y mark; <strong>the</strong>y do not deserve, <strong>the</strong>y<br />

demonstrate. And <strong>the</strong>refore, “God will render to every man according to his deeds,” including <strong>Christian</strong>s.”<br />

Simply a New Law System?<br />

The biggest difference between <strong>the</strong> Old Covenant Law and <strong>the</strong> commands found in <strong>the</strong> New Covenant is<br />

this: To be accepted and blessed by God under <strong>the</strong> Old Covenant people had to obey <strong>the</strong> law. Under <strong>the</strong><br />

New Covenant we want to obey <strong>the</strong> commands because we are already blessed and accepted! We cannot<br />

however devise <strong>the</strong> commands written in <strong>the</strong> New Covenant into a modern day rule keeping system,<br />

because that would mean putting ourselves under a religious scheme again, something which Paul warned<br />

against vehemently:<br />

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of<br />

slavery on you. I am emphatic about this. The moment any one of you submits to circumcision or any<br />

o<strong>the</strong>r rule-keeping system, at that same moment Christ's hard-won gift of freedom is squandered. (Gal<br />

5:1-2 MSG)<br />

What we can do however is trust that <strong>the</strong> Spirit inside us will bring to completion <strong>the</strong> work that He started,<br />

stop fretting about our imperfect conduct and enjoy <strong>the</strong> life of God in us and through us. Life truly finds its<br />

purpose when we learn to simply let go and let God be Himself through us.<br />

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