Grace, the Forbidden Gospel - Online Christian Library
Grace, the Forbidden Gospel - Online Christian Library
Grace, the Forbidden Gospel - Online Christian Library
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It is actually reported that <strong>the</strong>re is sexual immorality among you, and such sexual immorality as is not<br />
even named among <strong>the</strong> Gentiles – that a man has his fa<strong>the</strong>r’s wife! (1 Cor 5:1 NKJV)<br />
Let’s look at <strong>the</strong> Greek word used for “salvation” in 2 Corinthians 7:10:<br />
G4991 σωτηρία (so-tay-ree'-ah)<br />
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally):<br />
- deliver, health, salvation, save, saving.<br />
Paul wasn’t saying that <strong>the</strong>se believers were going to lose <strong>the</strong>ir salvation if <strong>the</strong>y persisted with <strong>the</strong>se evil<br />
works; he was saying that <strong>the</strong>ir turning away from <strong>the</strong>se things actually saved <strong>the</strong>m from a whole heap of<br />
heartache, pain and dire consequences later on. Just imagine <strong>the</strong> conflict that would exist in a church if it<br />
became known that a boy was sleeping with his mo<strong>the</strong>r!<br />
But because <strong>the</strong>se people changed <strong>the</strong>ir thinking and realized that <strong>the</strong>ir conduct was actually not in line with<br />
<strong>the</strong>ir identity as purified, cleansed and forgiven believers, <strong>the</strong>y were motivated to change <strong>the</strong>ir ways, hence<br />
Paul’s praise for <strong>the</strong>m in this, his second letter:<br />
Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with<br />
comfort. I am exceedingly joyful in all our tribulation. (2 Cor 7:4 NKJV)<br />
It’s worth noting that <strong>the</strong>ir motivation to change <strong>the</strong>ir behavior was nei<strong>the</strong>r a threat of punishment nor <strong>the</strong><br />
danger of losing <strong>the</strong>ir salvation: it was <strong>the</strong> revelation that <strong>the</strong>y were unconditionally loved by God in spite of<br />
<strong>the</strong>ir evil conduct! God’s promises and love to <strong>the</strong>m remained true in spite of <strong>the</strong>ir conduct and this brought<br />
about <strong>the</strong>ir change of heart. Look at <strong>the</strong> opening words of this same chapter:<br />
Therefore, having <strong>the</strong>se promises, beloved, let us cleanse ourselves from all filthiness of <strong>the</strong> flesh... (2<br />
Cor 7:1a NKJV, emphasis added)<br />
Paul told <strong>the</strong>m that because <strong>the</strong>y had God’s promises (of love, blessing, eternal life, etc.) <strong>the</strong>y should get<br />
<strong>the</strong>ir act toge<strong>the</strong>r, not that God was going to reject or punish <strong>the</strong>m for <strong>the</strong>ir transgressions.<br />
Example 3<br />
Truly, <strong>the</strong>se times of ignorance God overlooked, but now commands all men everywhere to repent.<br />
(Act 17:30 NKJV, emphasis added)<br />
In this chapter Paul was preaching to non-believers in A<strong>the</strong>ns:<br />
Now while Paul waited for <strong>the</strong>m at A<strong>the</strong>ns, his spirit was provoked within him when he saw that <strong>the</strong> city<br />
was given over to idols. Therefore he reasoned in <strong>the</strong> synagogue with <strong>the</strong> Jews and with <strong>the</strong> Gentile<br />
worshipers, and in <strong>the</strong> marketplace daily with those who happened to be <strong>the</strong>re. (Act 17:16-17 NKJV)<br />
Paul was telling <strong>the</strong>se people who were wholly given to idolatry, to repent and be saved. He urged <strong>the</strong>m to<br />
place <strong>the</strong>ir trust in <strong>the</strong> “unknown” God in verse 23. They had so many gods and temples and statues in <strong>the</strong>ir<br />
city that someone had even erected an altar that had been dedicated to <strong>the</strong> “Unknown God”. Paul <strong>the</strong>n used<br />
this as an opportunity to tell <strong>the</strong>m about Jesus Christ and <strong>the</strong> resurrection, whereof <strong>the</strong>y had no prior<br />
knowledge. And by God’s grace, some were born again that day!<br />
Example 4<br />
“Therefore, King Agrippa, I was not disobedient to <strong>the</strong> heavenly vision, but declared first to those in<br />
Damascus and in Jerusalem, and throughout all <strong>the</strong> region of Judea, and <strong>the</strong>n to <strong>the</strong> Gentiles, that<br />
<strong>the</strong>y should repent, turn to God, and do works befitting repentance. (Act 26:19-20 NKJV, emphasis<br />
added)<br />
Here Paul explained how he told <strong>the</strong> Gentiles (unbelievers) to repent (become born again) and <strong>the</strong>n, just as<br />
in our example 2, he motivated <strong>the</strong>m to afterwards do works that corresponded with who <strong>the</strong>y would become<br />
after <strong>the</strong>y had repented: Sanctified, forgiven, holy born again believers. These two verses <strong>the</strong>refore pertain to<br />
non believers and <strong>the</strong>n also to believers.<br />
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