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Hiding in Plain Sight - James Maroney Inc.

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While today it is thought of as but a preference, We<strong>in</strong>berg throws open to question the<br />

work<strong>in</strong>g def<strong>in</strong>ition of homosexuality, not<strong>in</strong>g that <strong>in</strong> Hartley’s and Demuth’s time it was<br />

listed first as an illness, then as a disorder, by a nascent psychiatric association. Clearly,<br />

one who, <strong>in</strong> Wood’s era, knew himself to be homosexual would not have elected to have<br />

either, especially one that presumably he could “cure.” The medical community’s<br />

<strong>in</strong>ability to get a grasp on people whose sex was so-called <strong>in</strong>verted or, alternatively, on<br />

those who were of the so-called third sex 21 , made it the more exasperat<strong>in</strong>g for those<br />

actually <strong>in</strong> these populations to know their own “condition.” Consequently, where sexual<br />

orientation was concerned, mendacity, bewilderment and hypocrisy reigned for all of the<br />

last century.<br />

Then, accord<strong>in</strong>g to Eve Kosofsky Sedgwick, assigned categories like “homosexual” and<br />

“heterosexual,” not to mention “male” and “female,” don’t capture reality. Sexual desire<br />

and sexual identity exist on a cont<strong>in</strong>uum, spill<strong>in</strong>g over the neat labels we create to conta<strong>in</strong><br />

them. What’s more, the failure to openly acknowledge these flawed def<strong>in</strong>itions impairs<br />

“an understand<strong>in</strong>g of virtually any aspect of Western culture.” 22<br />

For these and other reasons, I recognize that<br />

“homosexuality” is a complex issue quite<br />

outside the scope of this paper, which, after<br />

all is said and done, is not a treatise on<br />

gender studies: it is unimportant to me<br />

whether Wood was exquisitely a member of<br />

one or more of the classifications known by<br />

the acronym LGBTQ. Consequently, I hope<br />

readers will forgive me for revert<strong>in</strong>g to a<br />

system of classification acknowledged by<br />

those <strong>in</strong> my peer group, permitt<strong>in</strong>g me on the<br />

evidence presented here to label Wood a<br />

Sultry Night, 1937, lithograph<br />

homosexual and a misogynist, leav<strong>in</strong>g<br />

modern university students to break gender issues <strong>in</strong>to as radiant a kaleidoscope of<br />

nuances as they may feel it necessary to do.<br />

That out of the way, it does seem odd, does it not, that even as recently as 1983-85,<br />

Hartley’s, Demuth’s and Grant Wood’s biographers all seemed content to ignore or<br />

excuse sexual orientation when, to skirt it dur<strong>in</strong>g an otherwise thorough analysis of an<br />

artist’s work, would seem to risk miss<strong>in</strong>g someth<strong>in</strong>g pretty important.<br />

21 “Willy” (Henri Gauthier-Villars?), Le Troisieme Sexe, privately pr<strong>in</strong>ted, Paris ca. 1927, first translated<br />

<strong>in</strong>to English by Lawrence R. Schehr, (Chicago and Urbana: University of Ill<strong>in</strong>ois Press, 2007)<br />

22 Patricia Cohen, “Lit Critics Who Peer Under the Covers” New York Times, April 19, 2009<br />

10

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