Hiding in Plain Sight - James Maroney Inc.
Hiding in Plain Sight - James Maroney Inc.
Hiding in Plain Sight - James Maroney Inc.
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that oaks, as he shows them here, are assertive of their <strong>in</strong>dividuality and do not bend<br />
away submissively to accommodate others <strong>in</strong> the grove their fair share of the light. 80 If<br />
his <strong>in</strong>tention had been either of these, there would be an elegiac quality to the subject and<br />
it would stop there. But there isn’t and it doesn’t.<br />
More likely than either of these motivations, Wood enlists this grove of oak trees to<br />
<strong>in</strong>voke the ord<strong>in</strong>al number five, as on the f<strong>in</strong>gers on a hand, which we first saw pr<strong>in</strong>ted <strong>in</strong><br />
the snow <strong>in</strong> Village Slums, and the theme of masturbation. But what was there for Wood<br />
about the oak, <strong>in</strong> particular, and/or the acorn? Our <strong>in</strong>quiry takes us back aga<strong>in</strong> to Munich.<br />
As a durable symbol of the strength and resilience of classical, humanistic German<br />
culture, Goethe’s Oak Tree stood <strong>in</strong> his hometown of Weimar. In 1919, the Weimar<br />
Republic appropriated the oak tree—redolent of the poet’s, and by association, the postwar<br />
society’s will to protect basic liberties like freedom of speech and the press, equality<br />
for women and vot<strong>in</strong>g rights for all citizens—and illustrated it, verso on the new, five<br />
Mark co<strong>in</strong>. When, <strong>in</strong> 1928, almost a century after the poet’s death <strong>in</strong> 1832, Wood stopped<br />
<strong>in</strong> Germany to work on his war memorial w<strong>in</strong>dow, he would have naturally seen<br />
Goethe’s oak on the co<strong>in</strong> and, be<strong>in</strong>g himself of the same, liberal m<strong>in</strong>d, taken empathy<br />
with all its symbolic mean<strong>in</strong>gs.<br />
The American Golfer: Portrait of Charles Campbell<br />
1940<br />
But for Wood, it was not just the tree, as<br />
the symbol for humanistic dogma, which<br />
caught his attention. The tip of the penis,<br />
called the glans, derives its anatomical<br />
name from the Lat<strong>in</strong> word for acorn, so<br />
called because of the similarity of the<br />
way <strong>in</strong> which they emerge from their<br />
respective sheaths.<br />
One could surmise, given this entic<strong>in</strong>g<br />
convergence, that Wood had someth<strong>in</strong>g<br />
beside what was evident to say about<br />
generic, presumably anonymous young<br />
soldiers; about Campbell—to judge only<br />
from his appearance, a conservative<br />
man—and about Herbert Hoover, who<br />
was just then the conservative, Republican Party President of the United States. To see<br />
how he made this symbol work, we need to develop more context.<br />
80 Wood is express<strong>in</strong>g a sentiment later noted <strong>in</strong> Robert Frost’s 1946 poem “A Young Birch”: “The only<br />
native tree that dares to lean, rely<strong>in</strong>g on its beauty, to the air. (Less brave perhaps than trust<strong>in</strong>g are the<br />
fair.)”<br />
50