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Hiding in Plain Sight - James Maroney Inc.

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that oaks, as he shows them here, are assertive of their <strong>in</strong>dividuality and do not bend<br />

away submissively to accommodate others <strong>in</strong> the grove their fair share of the light. 80 If<br />

his <strong>in</strong>tention had been either of these, there would be an elegiac quality to the subject and<br />

it would stop there. But there isn’t and it doesn’t.<br />

More likely than either of these motivations, Wood enlists this grove of oak trees to<br />

<strong>in</strong>voke the ord<strong>in</strong>al number five, as on the f<strong>in</strong>gers on a hand, which we first saw pr<strong>in</strong>ted <strong>in</strong><br />

the snow <strong>in</strong> Village Slums, and the theme of masturbation. But what was there for Wood<br />

about the oak, <strong>in</strong> particular, and/or the acorn? Our <strong>in</strong>quiry takes us back aga<strong>in</strong> to Munich.<br />

As a durable symbol of the strength and resilience of classical, humanistic German<br />

culture, Goethe’s Oak Tree stood <strong>in</strong> his hometown of Weimar. In 1919, the Weimar<br />

Republic appropriated the oak tree—redolent of the poet’s, and by association, the postwar<br />

society’s will to protect basic liberties like freedom of speech and the press, equality<br />

for women and vot<strong>in</strong>g rights for all citizens—and illustrated it, verso on the new, five<br />

Mark co<strong>in</strong>. When, <strong>in</strong> 1928, almost a century after the poet’s death <strong>in</strong> 1832, Wood stopped<br />

<strong>in</strong> Germany to work on his war memorial w<strong>in</strong>dow, he would have naturally seen<br />

Goethe’s oak on the co<strong>in</strong> and, be<strong>in</strong>g himself of the same, liberal m<strong>in</strong>d, taken empathy<br />

with all its symbolic mean<strong>in</strong>gs.<br />

The American Golfer: Portrait of Charles Campbell<br />

1940<br />

But for Wood, it was not just the tree, as<br />

the symbol for humanistic dogma, which<br />

caught his attention. The tip of the penis,<br />

called the glans, derives its anatomical<br />

name from the Lat<strong>in</strong> word for acorn, so<br />

called because of the similarity of the<br />

way <strong>in</strong> which they emerge from their<br />

respective sheaths.<br />

One could surmise, given this entic<strong>in</strong>g<br />

convergence, that Wood had someth<strong>in</strong>g<br />

beside what was evident to say about<br />

generic, presumably anonymous young<br />

soldiers; about Campbell—to judge only<br />

from his appearance, a conservative<br />

man—and about Herbert Hoover, who<br />

was just then the conservative, Republican Party President of the United States. To see<br />

how he made this symbol work, we need to develop more context.<br />

80 Wood is express<strong>in</strong>g a sentiment later noted <strong>in</strong> Robert Frost’s 1946 poem “A Young Birch”: “The only<br />

native tree that dares to lean, rely<strong>in</strong>g on its beauty, to the air. (Less brave perhaps than trust<strong>in</strong>g are the<br />

fair.)”<br />

50

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