Hiding in Plain Sight - James Maroney Inc.
Hiding in Plain Sight - James Maroney Inc.
Hiding in Plain Sight - James Maroney Inc.
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Dennis, however, sees a problem. After describ<strong>in</strong>g how the <strong>in</strong>troduction of mach<strong>in</strong>ery<br />
and the trend to larger farm size and greater yields contributed to the farm crisis that<br />
followed hard upon the prosperity of the 1920s, and how, <strong>in</strong> the years 1931-35, the Iowa<br />
farmers were struggl<strong>in</strong>g desperately with the Depression and its harsh effects, Dennis<br />
frames an excellent question: he wonders why, if Wood were <strong>in</strong>tent upon glorify<strong>in</strong>g the<br />
rural landscape, his pa<strong>in</strong>t<strong>in</strong>gs of agrarian scenery were so “pa<strong>in</strong>fully paradoxical.”<br />
Dennis does not draw from this excellent observation that the difficulty lay not with<br />
Wood, as someone “driven by loyalty to the regionalist pr<strong>in</strong>ciple of <strong>in</strong>terpret<strong>in</strong>g…an<br />
idealistic vision of the landscape that poeticized [the] agrarian myth” 59 but with his own<br />
assessment of Wood’s purpose.<br />
Wood’s idea <strong>in</strong> Arbor Day may have been to simply play a pun on his surname. Wood is,<br />
of course, what trees—arbors—are made of. And, if one’s name were Wood, one could<br />
go prospect<strong>in</strong>g for the word and f<strong>in</strong>d it everywhere, <strong>in</strong> a wide variety of uses and see<br />
mean<strong>in</strong>g <strong>in</strong> each, accord<strong>in</strong>g to one’s bias. For a man <strong>in</strong> the middle of his life, still<br />
conflicted about his sexuality, the choices were many and rich <strong>in</strong> double entendre:<br />
“In the middle of the journey of our life, I came to myself with<strong>in</strong> a dark<br />
wood where the straight way was lost.”<br />
Dante (1265-1321), The Inferno, canto I, l. 1<br />
“Is not old w<strong>in</strong>e wholesomest, old pipp<strong>in</strong>s toothsomest, old wood burn<br />
brightest, old l<strong>in</strong>en wash whitest? Old soldiers, sweethearts, are surest<br />
and old lovers are soundest?<br />
John Webster (ca. 1580- ca. 1625) Westward Hoe<br />
“Demetrius: Or, if thou follow me, do not believe but that I shall do thee<br />
mischief <strong>in</strong> the wood.<br />
Helena: Ay, <strong>in</strong> the temple, <strong>in</strong> the town, and <strong>in</strong> the field you do mischief.<br />
Fie, Demetrius: Your wrongs do set a scandal on my sex. We cannot fight<br />
for love as men do. We should be wood and were not made to woo.”<br />
William Shakespeare (1564-1616), A Midsummer Night’s Dream<br />
“Two evils, monstrous either one apart<br />
Possessed me, and were long and loath at go<strong>in</strong>g:<br />
A cry of Absence, Absence, Absence, <strong>in</strong> the heart,<br />
And <strong>in</strong> the wood the furious w<strong>in</strong>ter blow<strong>in</strong>g.”<br />
John Crowe Ransom (1884-1974), W<strong>in</strong>ter Remembered<br />
I shall be tell<strong>in</strong>g this with a sigh<br />
59 Dennis, op. cit., pp. 201-206<br />
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