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Download Yindjibarndi Newsletter 15 March 2011

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BIG TEST OF WIRLUMURRA<br />

CULTURAL KNOWLEDGE TO<br />

COME IN TRIBUNAL AND<br />

COURT<br />

FMG applied for two more exploration licenses and a 4th mining<br />

lease in the <strong>Yindjibarndi</strong> #1 claim area for its Solomon Hub project<br />

some time ago. But now, because the majority of <strong>Yindjibarndi</strong> will not<br />

accept their bad Agreement, FMG have asked the National Native<br />

Title Tribunal to hurry these applications through – this is called<br />

EXPEDITED PROCEDURE.<br />

Ned Cheedy and Others, on behalf of the <strong>Yindjibarndi</strong> people, will be<br />

objecting to the grant of these exploration licenses and mining lease<br />

especially because of the deep importance of the lands surrounding<br />

Ganyjingarringunha.<br />

This land is very important for the Gariwinyji and the Buthurnha ngurrarangarli<br />

in the practice of their Birdarra Law responsibilities and the<br />

gathering of the right ‘objects’ for their Law each year. They must go<br />

to this country for their galharra and feel the spirit of that country<br />

– “Buyawarri” – to ‘be given’ these ‘objects’. In his statement to the<br />

Tribunal, Michael Woodley tells what his grandfathers taught him:<br />

“...what needs to be understood is that this is not<br />

just a fly in and fly out thing. You have to camp<br />

there, and you have to sing the songs until you<br />

put yourself in the country, become one with it,<br />

so that you are “Buyawarri” - dreaming with the<br />

country. The knowledge is not something you can<br />

learn, it is something that is given to you. Some<br />

people can do Law for a long time and never<br />

get the knowledge, but then, for some, the mind<br />

opens and the knowledge comes through.”<br />

Speaking through his grandfathers, Michael Woodley stressed in his<br />

evidence that the basis of, and the proper practice of this knowledge<br />

within the living country, was vitally important for <strong>Yindjibarndi</strong><br />

boys going through their initiation ceremonies; that it was knowledge<br />

they could only learn with the guidance of senior <strong>Yindjibarndi</strong><br />

Lawmen; and that it was this connection between young<br />

men, the elders that taught them, and living country<br />

that helped <strong>Yindjibarndi</strong> young men steer clear of the grief and grog<br />

and drugs, of avoiding an early death or wasting away in prison; it was<br />

these relationships that would make them complete, that would help<br />

to give them direction in life. This was exactly why, Woodley said, the<br />

continuation of Birdarra Law ceremonies and their rootedness in<br />

living country was so important to his Grandfathers – because if<br />

<strong>Yindjibarndi</strong> lost this passionate connection with country, Law would<br />

become meaningless!<br />

This is the reason why many Lawmen and the majority of <strong>Yindjibarndi</strong><br />

do not want to accept the terms of FMG’s offer for a whole-of-country<br />

Agreement. This is why they are fighting to protect their country.<br />

Now FMG is working together with Ron Bower of Corser & Corser,<br />

who are Wirlumurra’s lawyers, to provide FMG with affidavits that<br />

say the evidence YAC, on behalf of the majority of claimants, has<br />

presented to challenge FMG and protect country, is not truthful<br />

– these Wirlumurra affidavits are saying that the knowledge for Law<br />

and culture for this country that has been passed down from Ned<br />

Cheedy, Yilbi Warrie, Kenny Jerrold, Johnny Walker, Woodley King,<br />

Darcy Hubert, Alec Ned, Allan Jacob and others, and which Michael<br />

Woodley describes in his affidavit, is a lie.<br />

— 16 —<br />

Those Wirlumurra who are making affidavits to the Native Title<br />

Tribunal against <strong>Yindjibarndi</strong> Law and culture and for FMG’s<br />

benefit are:<br />

1. Ricky Sandy<br />

2. Stephen Adams<br />

3. Barry Phillips<br />

4. Bruce Monadee<br />

5. Bruce Woodley<br />

6. Clifton Mack<br />

7. Francis Phillips<br />

8. Jimmy Horace<br />

So these Wirlumurra men and women will be tested on the truthfulness<br />

of their knowledge for all that country around Ganyjingarringunha.<br />

They will be tested against the knowledge handed down<br />

through Ned Cheedy and others about the roots of Birdarra and<br />

its proper practice. They will be questioned in the witness box of<br />

the Native Title Tribunal. YAC and the majority of <strong>Yindjibarndi</strong> claimants<br />

welcome this test. It is about time.<br />

These Wirlumurra men and women will now be forced to back<br />

up their claims – they will have to do better than “No comment<br />

recorded” and “no ethnographic significance”. But what else can<br />

you say when you never learned of the old people when they were<br />

here with us?<br />

WIRLUMURRA CLEARING<br />

COUNTRY THAT DOESN’T<br />

BELONG TO YINDJIBARNDI!<br />

It is bad enough that Wirlumurra people are giving away country<br />

that belongs to the <strong>Yindjibarndi</strong> people – but they have also<br />

been busy earning pocket money by clearing other<br />

people’s country. In another survey titled “Report of a Section<br />

18 Ethnographic Survey and consultations regarding archaeological<br />

sites at FMG’s Solomon Rail Wedge”, Wirlumurra once again<br />

advised anthropology and heritage consultant, David Raftery, to<br />

report:<br />

The “Senior <strong>Yindjibarndi</strong> participants” who<br />

advised Raftery for this report were:<br />

1. Berry Malcolm<br />

2. Clifton Mack<br />

3. Mavis Pat<br />

4. Tricia Pat<br />

5. Aileen Sandy<br />

6. Wendy Hubert<br />

7. Bruce Woodley<br />

9. John Sandy<br />

10. Ken Sandy<br />

11. Aileen Sandy<br />

12. Sylvia Allan<br />

13. Mavis Pat<br />

14. Julie Stevens<br />

<strong>15</strong>. Diana Smith<br />

16. Berry Malcolm<br />

This country in FMG’s Solomon Rail Wedge does<br />

not belong to <strong>Yindjibarndi</strong>.<br />

In 2007, after reviewing the <strong>Yindjibarndi</strong> #1 claim boundary for<br />

the <strong>Yindjibarndi</strong> #1 Connection Report with our most senior and<br />

most knowledgeable elder, Ned Cheedy, YAC met with the Office<br />

of Native Title (ONT) and informed them that that an error had<br />

been made when the <strong>Yindjibarndi</strong> #1 claim was lodged by the PNTS

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