The Sacred Books and Early Literature of the - Bill Heidrick's Cross ...

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40 THE SACRED BOOKS 40. Having abandoned lust, malice, ignorance, having broken the bonds of transmigration, entertaining no fears for the loss of life, let one walk alone like a rhinoceros. 41. Men associate with and serve others for the sake of an object; friends who have no object in view are difficult to obtain. They are wise enough to gain some object for them- selves. Men are not pure. Let one walk alone like a rhinoceros.
LITERATURE OF THE EAST 41 THE FOUNDATION OF THE KINGDOM OF RIGHTEOUSNESS 1 OR DHAMMA-KAKKA-PPAVATTANA SUTTA Reverence to the Blessed One, the Holy One, the Fully Enlightened One. 1. Thus have I heard. The Blessed One was once staying at Benares, at the hermitage called Migadaya. And there the Blessed One addressed the company of the five bhikkus, 2 and said: 2. "There are two extremes, O bhikkus, which the man who has given up the world 3 ought not to follow — the habitual practise, on the one hand, of those things whose attraction depends upon the passions and especially of sen- suality — a low and pagan 4 way of seeking satisfaction unworthy, unprofitable, and fit only for the worldly minded — and the habitual practise, on the other hand, of asceticism (or self-mortification), which is painful, unworthy, and unprofitable. 3. "There is a middle path, O bhikkus, avoiding these two extremes, discovered by the Tathagata 5 — a path which opens the eyes, and bestows understanding, which leads to peace of 1 Translated by T. W. Rhys Davids. 2 These are the five mendicants who had waited on the Buddha during his austerities. 3 Pabbagito, one who has gone forth, who has renounced worldly things, a "religious." 4 Gamma, a word of the same derivation as, and corresponding mean- ing to, our word "pagan." 5 The Tathagata is an epithet of a Buddha. It is interpreted to mean that he came to earth for the same purposes, after having passed through the same training in former births, as all the supposed former Buddhas; and that, when he had so come, all his actions corresponded with theirs.
Page 1 and 2: THE SACRED BOOKS AND EARLY LITERATU
Page 3: BUDDHA'S REPOSE. Buddha, during his
Page 6 and 7: "Let there be light."—GENESIS I,
Page 8 and 9: vi CONTENTS PAGE VII.—LATER TEACH
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Page 21 and 22: O THE EDICTS OF ASOKA (INTRODUCTION
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Page 33 and 34: A THE EARLIEST SUTTAS (INTRODUCTION
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Page 57: THE BOOK OF THE GREAT DECEASE TRANS
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96 THE SACRED BOOKS Ananda, and sai
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98 THE SACRED BOOKS been well grasp
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100 THE SACRED BOOKS "Even so, Lord
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102 THE SACRED BOOKS Ananda, some w
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106 THE SACRED BOOKS man, and said:
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116 THE SACRED BOOKS "A Tathagata,
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118 THE SACRED BOOKS things most ne
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120 THE SACRED BOOKS "Let not the B
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122 THE SACRED BOOKS of Kusinara to
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124 THE SACRED BOOKS son of the Bel
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128 THE SACRED BOOKS 5. Then the Bl
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LITERATURE OF THE EAST 129 backward
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LITERATURE OF THE EAST 131 16. When
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LITERATURE OF THE EAST 143 gama ove
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T LATER LEGENDS OF THE LIFE OF BUDD
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THE BUDDHA CHARITA OR CHINESE LIFE
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LITERATURE OF THE EAST 151 had paid
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LITERATURE OF THE EAST 155 entertai
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LITERATURE OF THE EAST 157 like the
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LITERATURE OF THE EAST 159 chariot,
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LITERATURE OF THE EAST 169 every ch
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LITERATURE OF THE EAST 171 throne;
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LITERATURE OF THE EAST 173 and fore
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LITERATURE OF THE EAST 175 to gain
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LITERATURE OF THE EAST 177 enemy an
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LITERATURE OF THE EAST 183 by which
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LITERATURE OF THE EAST 185 of his c
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LITERATURE OF THE EAST 191 norance
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SIDDHARTHA SETS OUT UPON HIS MISSIO
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194 THE SACRED BOOKS despicable joy
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196 THE SACRED BOOKS would have men
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224 THE SACRED BOOKS with cow-dung,
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256 THE SACRED BOOKS some said: "Th
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262 THE SACRED BOOKS Naga, and made
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282 THE SACRED BOOKS CHAPTER VI Hav
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288 THE SACRED BOOKS that position
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290 THE SACRED BOOKS THE BUDDHA SON
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T THE JATAKA (INTRODUCTION) HE Jata
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LITERATURE OF THE EAST 295 "Then le
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LITERATURE OF THE EAST 297 sions? W
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LITERATURE OF THE EAST 299 A BIRTH-
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LITERATURE OF THE EAST 301 bunch of
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LITERATURE OF THE EAST 303 lotuses.
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LITERATURE OF THE EAST 305 Both sta
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LITERATURE OF THE EAST 307 stroke t
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LITERATURE OF THE EAST 309 successi
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LITERATURE OF THE EAST 311 such unh
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THE DHAMMAPADA THE MOST CELEBRATED
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316 THE SACRED BOOKS ligious writin
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318 THE SACRED BOOKS But he who has
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320 THE SACRED BOOKS CHAPTER III TH
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LITERATURE OF THE EAST 321 CHAPTER
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LITERATURE OF THE EAST 323 That dee
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LITERATURE OF THE EAST 327 And he w
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LITERATURE OF THE EAST 329 If, like
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LITERATURE OF THE EAST 331 Let each
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LITERATURE OF THE EAST 333 difficul
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LITERATURE OF THE EAST 335 the lear
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LITERATURE OF THE EAST 337 Leave th
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LITERATURE OF THE EAST 339 and guid
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LITERATURE OF THE EAST 341 Out down
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LITERATURE OF THE EAST 343 fire, th
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LITERATURE OF THE EAST 345 pleasant
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LITERATURE OF THE EAST 349 And this
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LITERATURE OF THE EAST 351 and the
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LITERATURE OF THE EAST 353 Him I ca
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T LATER TEACHINGS (INTRODUCTION) HE
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LATER TEACHINGS ——— THE GREAT
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LITERATURE OF THE EAST 361 and frui
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LITERATURE OF THE EAST 363 and roll
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LITERATURE OF THE EAST 365 43 "Such
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LITERATURE OF THE EAST 367 50. "In
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LITERATURE OF THE EAST 369 "Then, A
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LITERATURE OF THE EAST 371 brick wa
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LITERATURE OF THE EAST 375 CHAPTER
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LITERATURE OF THE EAST 379 " 'Arise
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LITERATURE OF THE EAST 381 "the Cha
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LITERATURE OF THE EAST 383 of horse
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LITERATURE OF THE EAST 385 " 'Thine
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LITERATURE OF THE EAST 387 38. "Of
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LITERATURE OF THE EAST 389 THE WAY
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LITERATURE OF THE EAST 391 "How am
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LITERATURE OF THE EAST 393 fruit in
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LITERATURE OF THE EAST 395 of exist
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LITERATURE OF THE EAST 397 element
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LITERATURE OF THE EAST 399 Therefor
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