Revenge, Justice, and the Law
Revenge, Justice, and the Law
Revenge, Justice, and the Law
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10 THE WAYNE LAW REVIEW [Vol. 50:4<br />
which apply regardless of society or historical period? 40<br />
It is certainly outside <strong>the</strong> scope of this Essay to even attempt to resolve<br />
<strong>the</strong>se weighty issues. However, in examining <strong>the</strong> morality of revenge, I will<br />
be operating under certain assumptions regarding <strong>the</strong>se issues. First, I will<br />
view revenge through <strong>the</strong> lens of contemporary times. That is not to state<br />
that what has occurred previously has no bearing. Quite <strong>the</strong> opposite, as <strong>the</strong><br />
Essay will explore <strong>the</strong> his tory of revenge, from its acceptance as <strong>the</strong><br />
governing rule of punishment under blood feud societies, to present day. 41<br />
Indeed, it is a premise of <strong>the</strong> Essay that such an historical analysis supports<br />
<strong>the</strong> proposition that revenge has a rightful place within contemporary<br />
criminal justice systems. 42<br />
Second, my analysis will focus on <strong>the</strong> morality of revenge within<br />
contemporary American society. It will thus draw predominantly upon<br />
Western religious <strong>and</strong> cultural norms which have formed <strong>the</strong> basis for our<br />
current sense of morality. 43 As such, it is not <strong>the</strong> intent of this Essay to<br />
engage in a comparative study of revenge. That is certainly not to suggest<br />
that such studies are without merit; but ra<strong>the</strong>r only to acknowledge <strong>the</strong><br />
scope of this Essay.<br />
Third, <strong>and</strong> perhaps of greatest relevance, I will assess <strong>the</strong> morality of<br />
revenge in a very specific sense: I will focus on <strong>the</strong> reasons which motivate<br />
<strong>the</strong> desire for revenge, <strong>and</strong> <strong>the</strong>n explore <strong>the</strong> morality of <strong>the</strong> motivation. 44 For<br />
example, individuals seeking revenge will likely be motivated by <strong>the</strong> desire<br />
to have <strong>the</strong> wrong doer suffer for her crime. 45 Motivation may also arise out<br />
of hatred for <strong>the</strong> victimizer, or a desire to set an example so as to deter<br />
future criminal acts. 46 Indeed, a revenger may be motivated by a number<br />
of <strong>the</strong>se reasons. The task <strong>the</strong>n will be to identify <strong>the</strong>se motives, <strong>and</strong> <strong>the</strong>n<br />
40. See Monroe H. Freedman, Atticus Finch - Right <strong>and</strong> Wrong, 45 ALA. L. REV. 473,<br />
477 (1994). In this article, Professor Freedman analyzes <strong>the</strong> moral character of Atticus<br />
Finch, <strong>the</strong> lawyer who, in Harper Lee’s Pulitzer Prize winning novel To Kill a Mockingbird,<br />
defends an African American accused of raping a white woman in <strong>the</strong> 1930's in Alabama.<br />
The question he raises is whe<strong>the</strong>r it is “unfair to hold someone in an earlier time to moral<br />
st<strong>and</strong>ards that we recognize today. . . .[or is] morality...equated with <strong>the</strong> notions of right <strong>and</strong><br />
wrong that are recognized in <strong>the</strong> culture of a particular time <strong>and</strong> place.” Id.<br />
41. See infra notes 100-25 <strong>and</strong> accompanying text.<br />
42. See infra note 126 <strong>and</strong> accompanying text.<br />
43. See supra notes 1-8, infra notes 70-89, <strong>and</strong> accompanying text.<br />
44. See infra notes 90-99 <strong>and</strong> accompanying text.<br />
45. See infra notes 62-69 <strong>and</strong> accompanying text.<br />
46. See infra notes 57, 64, <strong>and</strong> accompanying text.