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the cathar crucifix - The Shroud of Turin

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44 “…It is thus clear that not only should we not listen to heretics, but we should kill<br />

<strong>the</strong>m, even though <strong>the</strong>y seem to live a decent life and even if <strong>the</strong>y work miracles. … No<br />

matter how great our love is, we should not spare bro<strong>the</strong>rs or children, our wife or friend<br />

if <strong>the</strong>y have been infected with <strong>the</strong> evil <strong>of</strong> heresy. …<strong>The</strong> Lord also orders <strong>the</strong> death <strong>of</strong><br />

small children on account <strong>of</strong> <strong>the</strong>ir parents' impiety, because (as I believe it) if <strong>the</strong>y lived<br />

<strong>the</strong>y would only imitate <strong>the</strong>ir parents' wickedness.” Lucas <strong>of</strong> Tuy, Book III, Ch. 22.<br />

45 “Those who crucified <strong>the</strong> Lord my God have rejected faith in him, and <strong>the</strong>y oppress <strong>the</strong><br />

poor without cause.” Lucas <strong>of</strong> Tuy, Book III, Ch. 3. “This in fact is what <strong>the</strong> perfidious<br />

and lying Jews do - when <strong>the</strong>y are in <strong>the</strong> presence <strong>of</strong> <strong>the</strong> book <strong>of</strong> <strong>the</strong>ir law <strong>the</strong>y bow down<br />

in reverence and kiss it.” Lucas <strong>of</strong> Tuy, Book II, Ch. 21.<br />

46 “<strong>The</strong> Lord's cross consisted <strong>of</strong> four pieces <strong>of</strong> wood - <strong>the</strong> upright trunk, <strong>the</strong> crossbeam, a<br />

support for <strong>the</strong> body, and <strong>the</strong> inscription over his head.” Lucas <strong>of</strong> Tuy, Book II, Chapter<br />

10.<br />

47 “In <strong>the</strong>se same times <strong>the</strong> heretics made a <strong>crucifix</strong> with only three arms… <strong>The</strong> upper<br />

arm <strong>of</strong> <strong>the</strong> cross was lacking.” Lucas <strong>of</strong> Tuy, Book II, Chapter 9. “<strong>The</strong>y have sinfully<br />

changed <strong>the</strong> shape <strong>of</strong> Christ's cross to one with three arms…<strong>The</strong>y are backed by no<br />

authority and led by no reason when <strong>the</strong>y strive to show that…<strong>the</strong> cross itself lacked <strong>the</strong><br />

upper arm.” Lucas <strong>of</strong> Tuy, Book II, Chapter 10.<br />

48 “…whoever strives to mutilate <strong>the</strong> sign <strong>of</strong> <strong>the</strong> cross is trying to destroy and extinguish<br />

<strong>the</strong> light and health <strong>of</strong> mankind from <strong>the</strong> Christian people.” Lucas <strong>of</strong> Tuy, Book II,<br />

Chapter 10.<br />

49 “<strong>The</strong> holy patriarch Jacob believed that this life-giving sign was full <strong>of</strong> divine virtue<br />

when he blessed Ephraim and Manasseh with his hands one over <strong>the</strong> o<strong>the</strong>r in <strong>the</strong> shape <strong>of</strong><br />

a cross. …By crossing his arms he showed that in <strong>the</strong> future <strong>the</strong> Lord's cross would have<br />

four arms.” Lucas <strong>of</strong> Tuy, Book II, Chapter 10.<br />

50 “We should not omit what is sung by <strong>the</strong> devotion <strong>of</strong> <strong>the</strong> church on <strong>the</strong> feast day <strong>of</strong> <strong>the</strong><br />

Holy Cross: ‘Its shape shows this, taking in <strong>the</strong> four regions <strong>of</strong> <strong>the</strong> earth.’” Lucas <strong>of</strong> Tuy,<br />

Book II, Chapter 10.<br />

51 “Christian emperors and rulers rejoice because <strong>the</strong>y wear this admirable sign on <strong>the</strong>ir<br />

heads. No precious gem in <strong>the</strong> golden crown <strong>of</strong> a king is so beautiful as <strong>the</strong> sign <strong>of</strong> <strong>the</strong><br />

cross - all such adornments are decorated by <strong>the</strong> beauty <strong>of</strong> <strong>the</strong> cross.” Lucas <strong>of</strong> Tuy, Book<br />

II, Chapter 10.<br />

52 “…This (Francis’ stigmata) should be enough to prove what was said above, that <strong>the</strong>re<br />

were four arms on Christ's cross and four nails, and that <strong>the</strong> lance pierced <strong>the</strong> Savior's<br />

right side.” Lucas <strong>of</strong> Tuy, Book II, Chapter 11.<br />

17

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