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Truman Capote - Salem Press

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Library of Congress<br />

Biography<br />

<strong>Truman</strong> <strong>Capote</strong> was born <strong>Truman</strong> Streckfus<br />

Persons, the only child of J. Archulus Persons and<br />

Lillie Mae Faulk Persons. During the first six years<br />

of his childhood, the boy frequently was handed<br />

off to the care of relatives by his carefree and irresponsible<br />

parents. Following his parents’ permanent<br />

separation when <strong>Truman</strong> was six, he was left<br />

fully in the care of relatives in Monroeville, Alabama.<br />

Being raised by a series of relatives, <strong>Capote</strong> had a<br />

lonely childhood existence; the experience forced<br />

him, as he said in many interviews as an adult, to<br />

create his own world, personality, and sense of<br />

identity. The search for that sense of selfhood was<br />

to be a frequent theme in his literary work, both fiction<br />

and nonfiction. One imaginative influence on<br />

the young <strong>Capote</strong> was his eccentric cousin Sook<br />

Faulk, who encouraged the boy’s propensity for<br />

fantasy invention. He was later to recall Sook as<br />

the doting parent surrogate in his short story “A<br />

Christmas Memory.”<br />

<strong>Capote</strong>’s childhood days can be seen in the<br />

novel To Kill a Mockingbird (1960), written by his<br />

childhood friend Harper Lee, in which the youthful<br />

<strong>Capote</strong> appears as the character Dill. Following<br />

his parents’ divorce in 1931, <strong>Capote</strong> spent most of<br />

his time in Monroeville until his mother was remarried<br />

in 1932 to Joseph <strong>Capote</strong>. Following their mar-<br />

<strong>Truman</strong> <strong>Capote</strong><br />

Born: New Orleans, Louisiana<br />

September 30, 1924<br />

Died: Los Angeles, California<br />

August 25, 1984<br />

<strong>Capote</strong>’s greatest accomplishment was his merging of the dramatic<br />

narrative techniques of fiction with the objective reportage<br />

of journalism in what he termed “the nonfiction novel.”<br />

riage, the boy was to change his name legally to <strong>Capote</strong><br />

and eventually move to New York to live with<br />

his mother and stepfather.<br />

<strong>Capote</strong> attended private schools in Manhattan<br />

and ultimately graduated from the Franklin School,<br />

although his attendance had been, at best, irregular.<br />

The boy’s time in an exciting metropolitan New<br />

York environment came at an impressionable age,<br />

and <strong>Capote</strong>, like one of his later heroines, Holly<br />

Golightly in Breakfast at Tiffany’s (1958), loved the<br />

pace, sophistication, and glamour of New York.<br />

<strong>Capote</strong>’s childhood fascination with words continued<br />

in his teenage years as he served as a<br />

copyboy and file clerk at The New Yorker magazine.<br />

Although none of <strong>Capote</strong>’s early work in fiction<br />

was published by The New Yorker, in 1945, the twentyone-year-old<br />

writer published several short stories<br />

that gained for him almost instant literary attention:<br />

“Miriam,” which appeared in Mademoiselle<br />

magazine; “A Tree of Night,” in Harper’s Bazaar;<br />

and “My Side of the Matter,” in Story magazine. The<br />

appearance of these stories, and the subsequent<br />

publication in 1948 at age twenty-three of his first<br />

novel, Other Voices, Other Rooms, achieved for the<br />

young writer overnight international acclaim.<br />

<strong>Capote</strong> often described the novel as a poetic version<br />

of his own lonely childhood—sensitive, abandoned,<br />

and isolated. The book was, he said, an<br />

emotional, or spiritual, autobiography, if not an actual<br />

literal one. The novel’s romanticized treatment<br />

of a homosexual theme made it a sensation in<br />

the late 1940’s, when only one other contemporary<br />

novel, Gore Vidal’s The City and the Pillar (1948),<br />

had dealt with homosexuality. The controversy<br />

397


<strong>Truman</strong> <strong>Capote</strong><br />

over <strong>Capote</strong>’s book was further intensified by the<br />

now-famous picture of the youthful author on its<br />

back cover sprawled seductively on a chaise longue<br />

with his blond bangs hanging over his elfin face.<br />

<strong>Capote</strong> quickly added to his reputation as a master<br />

of prose style with his 1949 short-story collection A<br />

Tree of Night, and Other Stories and the 1951 novella<br />

The Grass Harp.<br />

In the 1950’s, <strong>Capote</strong> began to explore a variety<br />

of journalistic approaches to writing, including the<br />

travel recollection of Local Color (1950), an extended<br />

account of an American opera company’s<br />

tour of the Soviet Union in The Muses Are Heard<br />

(1956), and his 1959 volume of commentary accompanying<br />

the photographs of Richard Avedon,<br />

Observations. In 1958, he produced his successful<br />

novella Breakfast at Tiffany’s, which further enhanced<br />

his reputation as a fiction writer. An equally<br />

popular film version of the novella followed in<br />

1961.<br />

In the 1950’s and 1960’s, <strong>Capote</strong> applied his talents<br />

to other literary forms, adapting two of his<br />

works for the theater—his novella, The Grass Harp,<br />

and later his short work House of Flowers, which was<br />

made into a musical. He also wrote two screenplays<br />

for films, Beat the Devil (1953) and a film version of<br />

Henry James’s gothic novella The Turn of the Screw<br />

(1898), released under the title The Innocents<br />

(1961). During the 1960’s, <strong>Capote</strong> also published<br />

the first two parts of what was to be a trilogy of emotionally<br />

etched stories of his childhood in the<br />

South: A Christmas Memory appeared in 1966 (it had<br />

originally been printed in Mademoiselle in 1956),<br />

followed by The Thanksgiving Visitor in 1967. A year<br />

before his death, a third volume, One Christmas<br />

(1983), was published, dealing with the visit of a<br />

boy to see his father, separated from him by divorce.<br />

<strong>Capote</strong>’s major achievement in the 1960’s, however,<br />

was to be the 1966 nonfiction book In Cold<br />

Blood: A True Account of a Multiple Murder and Its Consequences.<br />

This work, which describes the murder of<br />

the Clutter farm family in Kansas, required six<br />

years of research by the author. Many critics view In<br />

Cold Blood as <strong>Capote</strong>’s finest work; the author maintained<br />

that he had created a new art form, the<br />

“nonfiction novel.” This new form combined the<br />

detached observation of journalistic reportage<br />

with the dramatic story-telling techniques of fiction.<br />

<strong>Capote</strong> spent years in Kansas after the crime<br />

398<br />

was committed and, upon the capture of the two<br />

men charged with the killings, more time investigating<br />

the lives and motives of the killers right up to<br />

the time of their execution. The publication of In<br />

Cold Blood, first in installments in The New Yorker and<br />

later as a book, made <strong>Capote</strong> wealthy and gave him<br />

unparalleled celebrity as an author.<br />

Following the success of In Cold Blood, <strong>Capote</strong><br />

announced that the next literary project he would<br />

undertake was to be a roman à clef about New York<br />

and the international jet set with which he personally<br />

had become so familiar. Its title was to be Answered<br />

Prayers, and when completed, <strong>Capote</strong> predicted,<br />

the work would rival the achievement of<br />

French novelist Marcel Proust’s monumental Àla<br />

recherche du temps perdu (1913-1927; Remembrance of<br />

Things Past, 1922-1931), a claim <strong>Capote</strong> made repeatedly<br />

in television talk show appearances.<br />

His personal life and physical well-being, however,<br />

became increasingly chaotic during the<br />

1970’s. He wrote in a personal reminiscence, an interview<br />

with himself in his 1980 volume, Music for<br />

Chameleons: “I’m an alcoholic. I’m a drug addict.<br />

I’m homosexual. I’m a genius.” The complications<br />

from all those conditions simultaneously caused<br />

erratic behavior by the writer in his last decade and<br />

greatly diminished his writing volume, which had<br />

never been great because of his insistence on perfection<br />

of style.<br />

In 1973, he had published a collection of short<br />

pieces, The Dogs Bark: Public People and Private Places.<br />

Music for Chameleons included not only more personal<br />

profiles but also a new short account of another<br />

true crime, “Handcarved Coffins,” a kind of<br />

In Cold Blood in miniature. In 1983, the third of his<br />

childhood recollections appeared, a slender story<br />

in book form, One Christmas.<br />

Only four portions of Answered Prayers ever appeared.<br />

These four parts ran in 1975 and 1976 in<br />

Esquire magazine, and their appearance created a<br />

personal disaster for the writer, as many of the<br />

thinly disguised portraits of his friends grievously<br />

offended their models. Many of the writer’s<br />

wealthy friends simply cut all contact with <strong>Capote</strong>.<br />

In his last years, <strong>Capote</strong> was subject to frequent<br />

bouts with and recuperations from his many substance<br />

dependencies. He died in 1984, shortly before<br />

his sixtieth birthday, while on a visit to Los Angeles.<br />

Following <strong>Capote</strong>’s death, an extensive<br />

search was made for the missing portions of An-


swered Prayers, those segments the author so often<br />

said that he had completed. No portions of the<br />

work—other than those already published in magazine<br />

installments—were ever found. Some believe<br />

that <strong>Capote</strong> did write the complete book and destroyed<br />

the remaining sections. Others think the<br />

missing portions may exist somewhere, but the majority<br />

opinion holds that <strong>Capote</strong> never really wrote<br />

the rest of what he had promised would be his most<br />

revealing, most stylistically controlled work. The<br />

known segments were published after his death under<br />

the title Answered Prayers: The Unfinished Novel in<br />

1986.<br />

Analysis<br />

In the preface to the last collection of his work<br />

published in his lifetime, the 1980 volume Music for<br />

Chameleons, <strong>Capote</strong> discussed in detail his views<br />

about the ordeal of writing as a creative activity and<br />

his own lifetime commitment to that pursuit. Writing<br />

was an occupation with a great risk to it: One<br />

had to take chances or fail. Indeed, <strong>Capote</strong> compared<br />

writing to professional pool playing and to a<br />

professional card dealer’s abilities. He also explained<br />

that he began writing as a child of eight<br />

and was, by his view, an accomplished writer at seventeen.<br />

Thus, when Other Voices, Other Rooms appeared<br />

in 1948, he viewed it as the end result of<br />

fourteen years of writing experience.<br />

The substance of writing—and its accompanying<br />

pain of creation—<strong>Capote</strong> explained with a<br />

phrase he borrowed from Henry James; it was the<br />

“madness of art.” All imaginative writing was, he explained,<br />

the artist employing his creative powers of<br />

observation, of description, of telling detail; it was<br />

that act that led <strong>Capote</strong> in his later writing to see<br />

the possibilities of journalism (which is factual, detailed<br />

observation of truth) as an art form that<br />

could be as powerful as fictional writing. So it was<br />

that he shifted from fiction to nonfiction in midcareer<br />

with works such as The Muses Are Heard and<br />

his most famous work, In Cold Blood.<br />

For <strong>Capote</strong>, the writer is, by nature, an outsider,<br />

the observer seeing and hearing that which is<br />

about him but comprehending the witnessed<br />

events with an artistic sensitivity unknown to others.<br />

The outsider’s perspective is—simply because<br />

it is detached from the observed society—more<br />

comprehensive. As he was an artist “outside,” it was<br />

natural that <strong>Capote</strong>’s works often dealt with the<br />

<strong>Truman</strong> <strong>Capote</strong><br />

conflict between vulnerable persons similarly outside<br />

their more conventional environment. This<br />

theme can be seen in a number of his works, such<br />

as Other Voices, Other Rooms, and even in the real-life<br />

killer of his masterwork, In Cold Blood. Often this<br />

theme is played out in his work through a confrontation<br />

of an unconventional outsider with the conforming,<br />

ordered world.<br />

In Other Voices, Other Rooms, Cousin Randolph,<br />

the homosexual older relative, states the outsider’s<br />

lament as he attempts to explain the search for love<br />

to the youthful Joel, explaining that all men are isolated<br />

from one another, that everyone, in the end,<br />

is alone:<br />

Any love is natural and beautiful that lies within a<br />

person’s nature; only hypocrites would hold a man<br />

responsible for what he loves, emotional illiterates<br />

and those of righteous envy, who, in their agitated<br />

concern, mistake so frequently the arrow pointing<br />

to heaven for the one that leads to hell.<br />

A similar idea occurs in The Grass Harp when Judge<br />

Cool, having joined a rebellious group hiding in a<br />

tree house, speaks of those who are pagans or spirits<br />

and defines them as accepters of life, because<br />

they are those who grant life’s differences.<br />

Some of the more flamboyant examples of the<br />

free, nonconforming spirit are seen in <strong>Capote</strong>’s female<br />

characters, specifically Idabel, the tomboy<br />

twin of Other Voices, Other Rooms, who outwrestles<br />

young Joel in one scene and whose lack of femininity<br />

is an obvious counterpoint to Joel’s boyhood homosexual<br />

longings. Another such unconventional<br />

personality is Holly Golightly of Breakfast at Tiffany’s,<br />

who has run away from her background of<br />

poverty and also from a childhood marriage to<br />

seek glamor and to indulge her New York encounters<br />

with a series of wealthy men. Holly’s defiance<br />

of convention is as meaningful as Joel’s and<br />

Idabel’s or, for that matter, the runaways in The<br />

Grass Harp, whose tree house retreat is <strong>Capote</strong>’s<br />

symbol for all places of security for those who may<br />

be yearning for a place for their differences, their<br />

individual spirits, their ideal fantasies to be at<br />

home.<br />

<strong>Capote</strong> frequently said in interviews that he saw<br />

in the real-life killers—particularly Perry Smith—<br />

of In Cold Blood the man he might have become had<br />

his own life taken a different turn. His realization<br />

399


<strong>Truman</strong> <strong>Capote</strong><br />

was that the killers were the evil side of the same<br />

yearning for love, acceptance, even artistic achievement<br />

(especially with Smith) that he had known.<br />

That desire is seen in a key scene in Miami after the<br />

murders, as Perry realizes that all his hopes and<br />

ambitions are a dead end:<br />

Anyway, he couldn’t see that he had “a lot to live<br />

for.” Hot islands and buried gold, diving deep<br />

in fire-blue seas toward sunken treasure—such<br />

dreams were gone. Gone, too, was “Perry O’Parsons,”<br />

the name invented for the singing sensation<br />

of stage and screen that he’d half-seriously hoped<br />

some day to be.<br />

In <strong>Capote</strong>’s musical, House of Flowers, one of the<br />

characters sings a song of yearning for escape from<br />

the everyday titled “I Never Has Seen Snow,” and<br />

snow is a recurring image in many <strong>Capote</strong> works<br />

for the elusive dreams of life. One of the young boyfriends<br />

of the Clutter girl recalls becoming lost in a<br />

snowstorm in In Cold Blood. The cook, Missouri,<br />

hopes to run away north to see snow in Other Voices,<br />

Other Rooms. Judge Cool’s distant wife had died in<br />

the snows of Switzerland in The Grass Harp. Ultimately,<br />

in a world that fails to understand or make<br />

room for the sensitive, artistic spirits, the “different,”<br />

<strong>Capote</strong> returns frequently to the idea, stated<br />

by Judge Cool, that whatever passions compose<br />

them, private worlds are good—that is, unless<br />

turned to evil ends by the greater uncomprehending<br />

world.<br />

Other Voices, Other Rooms<br />

First published: 1948<br />

Type of work: Novel<br />

A young boy, seeking his lost father, moves into<br />

a strange household in Mississippi where he<br />

encounters bizarre relatives while trying to find<br />

love.<br />

Other Voices, Other Rooms, <strong>Capote</strong>’s first published<br />

long work, is a moody and atmospheric tale characterized<br />

both by its strange setting—a decaying<br />

mansion in rural Mississippi—and by the host of<br />

peculiar characters it presents to the reader.<br />

The book details the encounters of thirteen-<br />

400<br />

year-old Joel Knox Sansom, who travels to an old<br />

mansion, Skully’s Landing, where he hopes to<br />

meet his long-lost father, Edward Sansom. In its<br />

emphasis on romantic and ghostly settings and its<br />

use of strange, eccentric characters, Other Voices,<br />

Other Rooms is typical of what has been termed the<br />

southern gothic school of fiction, a style of fiction<br />

marked by its use of the grotesque both in locale<br />

and in characterization.<br />

This category can be seen in the works of other<br />

southern-born fiction writers such as William<br />

Faulkner (his short story “A Rose for Emily” and his<br />

1931 novel Sanctuary both offer elements of southern<br />

gothic), Tennessee Williams (his 1958 play<br />

Suddenly Last Summer deals with incest, homosexuality,<br />

insanity, lobotomy, and cannibalism), Carson<br />

McCullers (her 1941 novel Reflections in a Golden Eye<br />

and her story “Ballad of the Sad Café” both have<br />

grotesque situations and characters), and Flannery<br />

O’Connor (her 1952 novel Wise Blood deals with religious<br />

obsession and madness). In Other Voices,<br />

Other Rooms, <strong>Capote</strong> uses this sense of the strange<br />

and the mysterious to convey the loneliness, isolation,<br />

and naïveté of Joel.<br />

When Joel arrives at Skully’s Landing, he meets<br />

a variety of unusual characters: an ancient black<br />

man, Jesus Fever; Jesus Fever’s granddaughter, a<br />

twenty-one-year-old cook named Missouri (nicknamed<br />

“Zoo”); Joel’s father, the bedridden invalid<br />

Edward Sansom (who communicates with the rest<br />

of the household by rolling red tennis balls down<br />

the stairs); his father’s new wife, Miss Amy; and a<br />

much-talked-about cousin, Randolph. En route to<br />

the Landing, Joel also has met two young girls, the<br />

twins Florabel Thompkins and her tomboy twin sister,<br />

Idabel. (Many interpreters of <strong>Capote</strong>’s work<br />

see Idabel as <strong>Capote</strong>’s fictional version of his own<br />

childhood friend, Harper Lee.)<br />

While the main plot of the book appears to be<br />

dealing with Joel’s attempt to find and, later, to talk<br />

with his father, <strong>Capote</strong> really is presenting the<br />

plight of Joel as a lonely, sensitive youth who is, in<br />

fact, trying to come to terms with his own identity<br />

in an environment where he has no moorings. In<br />

one key scene, he tries to pray; he finds it almost impossible<br />

to ask God for someone to love him, yet<br />

that is really what the boy is seeking.<br />

It is the search for love that defines the lives of<br />

many of the characters in Other Voices, Other Rooms:<br />

Cousin Randolph, Joel’s homosexual older rela-


tive, still laments the loss of his great love, a boxer<br />

named Pepe Alvarez, and Miss Amy has married<br />

Joel’s father—even though the man is an invalid—<br />

to have someone to care for and love. These aspirations<br />

to love are reflected in the desperation of<br />

other characters: At a carnival, Joel is pursued by<br />

the midget woman, Miss Wisteria, who, throughout<br />

her tragic life, has never found anyone her own size<br />

to love.<br />

Similarly, the cook, Zoo, has suffered from her<br />

first experience with love; at age fourteen, she had<br />

married a man named Keg Brown who tried to kill<br />

her. Zoo seeks a place of beauty and purity, which,<br />

in her fantasy, she believes she will find in the<br />

North, where she hopes to go to see snow for the<br />

first time.<br />

At the end of the novel, Joel, after recuperating<br />

from a severe illness during which he was cared for<br />

by Cousin Randolph, makes a decision about his<br />

life. He realizes that Randolph is, in many ways, a<br />

child like himself who has simply sought love in his<br />

life. Joel decides that he must abandon his childhood<br />

and accept his own sexual nature; at the end<br />

of the novel, the mature Joel ascends from the<br />

haunted garden at Skully’s Landing to Randolph’s<br />

room to embrace Randolph, leaving behind both<br />

his youth and his own sexual longing.<br />

The Grass Harp<br />

First published: 1951<br />

Type of work: Novella<br />

In a rigid, small-town, southern setting, an<br />

odd assortment of local people attempt to assert<br />

control over their lives by their defiance of<br />

convention.<br />

The Grass Harp, <strong>Capote</strong>’s sadly humorous tale about<br />

a curious collection of small-town southern eccentrics,<br />

continued the romantic and occasionally bizarre<br />

mood of his earlier Other Voices, Other Rooms,<br />

but his emphasis in this work more often is on the<br />

possibilities for humor in such strange behavior<br />

rather than on shock value. <strong>Capote</strong> captured the<br />

same tone of southern small-town hilarity that one<br />

also finds in many of the short stories of Eudora<br />

Welty.<br />

<strong>Truman</strong> <strong>Capote</strong><br />

Eleven-year-old Collin Fenwick, from whose<br />

point of view the work is told, is sent as a young boy<br />

by his grieving father to live with two unmarried<br />

cousins, Verena and Dolly Talbo. The father was<br />

distraught over the death of Collin’s mother, so<br />

much so that he took off his clothes and ran naked<br />

into the yard the day of her death.<br />

Collin is similar to Joel Knox Sansom of Other<br />

Voices, Other Rooms (and to the real-life youthful <strong>Capote</strong>)<br />

in that he is a lonely boy being raised by odd<br />

relatives. The Talbo household consists of Verena,<br />

the domineering force, who also has a head for<br />

business activities in the town; Dolly, the somewhat<br />

addled but good-hearted sister; a black woman,<br />

Catherine Creek, a companion to Dolly, who insists<br />

that she really is an Indian; and Collin, the boy who<br />

frequently spies on the household residents in different<br />

rooms through peepholes in the attic floor.<br />

As a study of human loneliness, The Grass Harp<br />

echoes the themes of Other Voices, Other Rooms: the<br />

isolated, unloved, and unwanted child as well as<br />

the quiet desperation of many adults in small communities<br />

who suffer their own private terrors and<br />

despair. Dolly, Catherine, and Collin spend time<br />

regularly on picnics held in the hidden tree house<br />

of two lofty China trees outside the town. The tree<br />

house becomes a vehicle for their transport away<br />

from their real lives in the constricting town and<br />

into worlds of their imaginings. Verena, too—<br />

though not in their group—has suffered rejection;<br />

her intense friendship with another woman,<br />

Maudie Laurie Murphy, was lost when Maudie married<br />

a liquor salesman from St. Louis, left on a wedding<br />

trip (paid for by Verena), and never returned.<br />

While The Grass Harp covers Collin’s life from<br />

age eleven to age sixteen, the primary conflict of<br />

the work develops when sisters Dolly and Verena<br />

quarrel over a dropsy medicine formula known<br />

only by Dolly but which Verena hopes to develop<br />

commercially with a new man friend, Dr. Morris<br />

Ritz, a confidence man she met in Chicago. Dolly,<br />

viewing her formula as her own, decides to leave<br />

the house, taking both Collin and Catherine Creek<br />

with her. With no real destination or other home,<br />

the group moves into the tree shelter, while Verena<br />

arouses the town in a search for the runaways.<br />

There are several comical encounters as a posse,<br />

including the local sheriff and a stuffy minister, attempts<br />

to get the group out of the tree. The group’s<br />

rebellious independence is attractive to others,<br />

401


<strong>Truman</strong> <strong>Capote</strong><br />

however, including a teenage loner, Riley Henderson,<br />

and the elderly Judge Charlie Cool, and both<br />

soon join the tree-dwellers in their defiance of the<br />

town’s authority figures. At one point, the Judge<br />

summarizes the shared plight of the tree’s inhabitants,<br />

telling them that there may not be a place in<br />

society for characters such as they are; he thinks<br />

there may be a place for them somewhere, however,<br />

and that the tree just might be the spot.<br />

The search for that true, spiritual, home—for a<br />

place of real belonging—haunts each of the sympathetic<br />

characters in The Grass Harp. The Judge<br />

further defines for the group their role in life, as<br />

“spirits,” or persons willing to grant differences in<br />

human behavior. He recalls, too, how he once almost<br />

had to imprison a man because that man defied<br />

custom and wanted to marry a black woman<br />

he loved. He reveals that his family views him as<br />

scandalous because he once maintained a long,<br />

friendly correspondence with a lonely thirteenyear-old<br />

girl in Alaska.<br />

<strong>Capote</strong> sketches a variety of townspeople—<br />

some curious types, others mean and petty. There<br />

are the owners of the Katydid Bakery, Mr. and Mrs.<br />

C. C. County, and there is the traveling evangelist<br />

Sister Ida, the mother of fifteen children, one of<br />

whom is a star in her religious show and regularly<br />

lassoes souls for Christ. Ultimately, Sister Ida’s<br />

troupe joins forces with the tree-house group in a<br />

battle with the town’s conformist faction. A reconciliation<br />

becomes possible when Dolly realizes that<br />

she truly is needed by her sister, Verena. Verena, by<br />

this time, has been robbed of her cash and bonds<br />

by the smooth-talking Dr. Ritz, whom she had<br />

hoped to marry.<br />

The last sections of the work deal with the maturing<br />

of Riley Henderson, his falling in love, and<br />

his eventual marriage to Maude Riordan. As Collin<br />

also matures, he plans to go away to law school and<br />

thus leave the town. Dolly, Verena, and Catherine<br />

Creek live together until a stroke kills Dolly, after<br />

which Catherine retires to live in seclusion in her<br />

own cabin. As Collin prepares to leave the town, he<br />

notes that the town remains—like the stories of the<br />

people in it—in memory. The Grass Harp reverberates<br />

with themes of alienation, loneliness, and the<br />

search for a secure and meaningful place in life,<br />

ideas <strong>Capote</strong> used in Other Voices, Other Rooms and<br />

was later to employ in Breakfast at Tiffany’s.<br />

402<br />

Breakfast at Tiffany’s<br />

First published: 1958<br />

Type of work: Novella<br />

A romantic, nonconformist runaway seeks<br />

glamour, self-identity, and freedom in<br />

Manhattan during World War II.<br />

Breakfast at Tiffany’s is a first-person narrative with a<br />

young male writer as its single point of view. The<br />

narrator relates what he observes of the life and experiences<br />

of Holly Golightly, a young Texas woman<br />

who has come to New York in the early 1940’s seeking<br />

new life, excitement, and glamour, which she<br />

feels is in keeping with her freewheeling, sometimes<br />

irresponsible, approach to life.<br />

Like Other Voices, Other Rooms, which preceded it,<br />

Breakfast at Tiffany’s presents a free-spirited person<br />

trying to escape from the tawdry aspects of a past<br />

life by finding a lifestyle more compatible with her<br />

dreams and fantasies. <strong>Capote</strong>’s story of Holly develops<br />

as a remembrance triggered in the writernarrator’s<br />

memory by an encounter with a Lexington<br />

Avenue bar proprietor, Bell, who had known<br />

Holly as a frequent and colorful patron of his bar.<br />

Bell reports to the narrator<br />

that Holly in 1956 may<br />

have been seen in East<br />

Anglia, in Africa, where a<br />

Japanese photographer<br />

(who also had known<br />

Holly in New York) has<br />

encountered a wooden<br />

replica of Holly’s face in<br />

a remote native village.<br />

The writer then recalls his<br />

first encounter with Holly<br />

when he had rented an<br />

apartment in the same<br />

building as she (and the photographer) during the<br />

early years of World War II.<br />

The writer (whom Holly calls “Fred,” after her<br />

brother, who is in the military service) grows more<br />

familiar with the irrepressible Holly after their first<br />

meeting. He finds that she views life essentially as a<br />

continuing party; some noisy parties occur in<br />

Holly’s apartment. Holly first met the writer as she<br />

slid into his apartment from the fire escape one


evening. He soon learns that Holly plays host to a<br />

wide assortment of mostly male friends, ranging<br />

from soldiers to Hollywood agents to an occasional<br />

gangster. Holly also is a regular visitor to Sing Sing<br />

Prison, where she is a paid messenger for a gangster<br />

named Sally Tomato. Holly is a vivacious blond<br />

who speaks in a kind of butchered French-English,<br />

which is her attempt at city sophistication.<br />

Holly fascinates everyone who meets her: the<br />

young writer, her former agent, the bar owner, a<br />

rich playboy named Rusty Trawler, and a handsome<br />

Brazilian, Jose Ybarra-Jaegar, whom she<br />

hopes to marry. Holly is, in effect, a kind of freespirited<br />

earth goddess, the kind of myth men tend<br />

to worship, a myth suggested by the wooden carving<br />

in the story’s opening. The freedom to love as<br />

one desires is one of Holly’s obsessions. She tells<br />

the narrator that she believes people should be allowed<br />

to marry as they like, either male or female.<br />

In another conversation, she expresses her openminded<br />

attitude toward lesbians and even considers<br />

taking in a lesbian roommate. She further reveals<br />

that she is attracted to older men (such as<br />

Wendell Willkie) but that she could as easily be interested<br />

in, ideally, Greta Garbo.<br />

The novella is a slowly unfolding character study<br />

of Holly through a series of episodic events: her<br />

parties; her free lifestyle; her taking in a model,<br />

Mag Wildwood, as a roommate; the visit of her<br />

older Texas husband, Doe; her aspirations to<br />

marry the rich Brazilian Ybarra-Jaegar; and her arrest<br />

and scandal because of her associations with<br />

Sally Tomato. Most important of all these casually<br />

related events is the sudden death of Holly’s<br />

brother, Fred, killed in overseas combat. Faced<br />

with scandal and the end of her planned marriage,<br />

Holly, at the end of the story, leaves New York,<br />

abandoning her only commitment—the pet cat<br />

with no name—and heads to South America to<br />

seek further that glamorous place of safety for<br />

which she yearns.<br />

The book’s title is a symbol of that search; Holly<br />

likes the environment of Tiffany’s jewelry store in<br />

New York, because nothing bad (she thinks) could<br />

happen to anyone there. A quiet, assured place of<br />

the security, wealth, and glamour—a place of calm<br />

belonging—that Holly so desperately seeks, she<br />

sees it as an alternative to the despair that grips<br />

her, the depression she calls the “mean reds.” Although<br />

frivolous and exasperating to those who<br />

know her, Holly Golightly (her name obviously suggests<br />

her attitude toward life) captivates all who<br />

meet her so that, in their minds, she takes on the<br />

substance of an elusive mythic dream, her appeal<br />

carved in their memories just as it was in the African<br />

wooden figure.<br />

In Cold Blood<br />

First published: 1966<br />

Type of work: Nonfiction novel<br />

<strong>Truman</strong> <strong>Capote</strong><br />

A Kansas farm family is mysteriously<br />

murdered by two ex-convicts who flee the scene but<br />

are eventually captured, tried, and executed.<br />

In Cold Blood was created as a work of deliberate literary<br />

experiment. Having written extensive journalistic<br />

coverage in his account of an opera company’s<br />

tour of the Soviet Union (The Muses Are<br />

Heard) and in various travel writing, <strong>Capote</strong> desired<br />

to combine the reportorial techniques of<br />

journalism—the gathering of detailed factual material<br />

by observation and interviewing—with the<br />

narrative and dramatic scene devices of fiction.<br />

The grisly, senseless murders of a Kansas farm family<br />

(Herbert W. Clutter, his wife, and two children)<br />

on November 15, 1959, in Holcomb, Kansas, provided<br />

the opportunity for the writer to try his experiment.<br />

In Cold Blood is a documented record of those<br />

murders, but it is also a documentation of the backgrounds,<br />

motives, attitudes, and perspectives of<br />

hundreds of local townspeople as well as those of<br />

the two killers, ex-convicts Richard Eugene Hickock<br />

and Perry Smith, who are arrested eventually<br />

for the crime, tried, and executed. Shortly after the<br />

crime was committed, <strong>Capote</strong> went to Kansas to<br />

begin the massive accumulation of material that<br />

forms the substance of the book. At the outset, the<br />

murders were baffling because of the lack of any<br />

apparent motive for the slayings. There also were<br />

few clues.<br />

Initially <strong>Capote</strong> envisioned his work as a short<br />

one in which he would explore the background of<br />

the murders and the reaction of the town to them.<br />

With the discovery, capture, and confession of the<br />

two killers, however, <strong>Capote</strong>’s concept changed fo-<br />

403


<strong>Truman</strong> <strong>Capote</strong><br />

cus and became not only<br />

a study of the crime and<br />

its impact on the local<br />

community but also an investigation<br />

into the lives<br />

and motives of the two<br />

killers. While describing<br />

present action—the arrest,<br />

incarceration, trial,<br />

and conviction, then the<br />

appeals process. and finally<br />

the execution by<br />

hanging in Lansing, Kansas,<br />

in 1965—<strong>Capote</strong> also delves back into the murderers’<br />

past—their families, aspirations, and personal<br />

defeats. Writing the book took more than six<br />

years.<br />

The organization of the material was ingeniously<br />

handled. <strong>Capote</strong> once said he had taken<br />

more than six thousand pages of notes. The book<br />

has four sections, all of which offer the reader shifts<br />

in time and place, rather like the cinematic technique<br />

of parallel editing, thus allowing the reader<br />

to experience simultaneous events with different<br />

persons in different locales. The four sections are<br />

titled “The Last to See Them Alive,” “Persons Unknown,”<br />

“Answer,” and “The Corner.” In the first<br />

section, <strong>Capote</strong> traces the members of the Clutter<br />

family through their activities on the last day of<br />

their lives, going through their routine in remarkable<br />

detail (even clothing is noted, as is music<br />

heard on the radio.)<br />

While following the family, <strong>Capote</strong> also allows<br />

the readers to follow the ongoing progress of the<br />

two killers, Dick and Perry, as they move inexorably<br />

toward their victims in Kansas. The shifts between<br />

the killers’ activities and those of their intended<br />

victims come to seem as fatalistic as Greek tragedy,<br />

and they add to the sense of tension and suspense<br />

(even though the reader is aware of the outcome of<br />

the impending meeting). <strong>Capote</strong> further heightens<br />

the reader’s sense of dramatic anticipation by<br />

having section 1 end with the discovery of the bodies<br />

by local people. He carefully withholds the actual<br />

murder scenes until much later in the work;<br />

once the killers have been captured, the murder<br />

scenes are revealed in their confessions.<br />

Part 2 catalogs the investigation of the crimes<br />

and the town’s reaction to them. Against the ongo-<br />

404<br />

ing investigation, the reader also follows the travels<br />

of Dick and Perry as they flee from Kansas—first to<br />

Mexico, later to Florida, and eventually back to<br />

Texas. As the authorities try to find leads to what<br />

seems a motiveless act, the reader sees the murderers<br />

as they fish, drink, and go to beaches. <strong>Capote</strong><br />

also begins to introduce background information<br />

about the killers. A letter by Perry’s father is included,<br />

as are a letter from Perry’s sister written to<br />

him in prison and another convict’s lengthy commentary<br />

on her letter. These revelations are juxtaposed<br />

against the frustration of investigator Alvin<br />

Dewey as he tries to find leads in the case.<br />

Part 3, “Answer,” brings the break in the case: A<br />

convict in prison reveals that Dick Hickock once<br />

told him of a plan to rob the Clutter household and<br />

leave no witnesses. As the net draws slowly about<br />

the killers after that revelation, the reader is given a<br />

sadly humorous episode in which a young boy and<br />

his ailing grandfather are given a ride by the murderers.<br />

The meeting of the open, honest, goodnatured<br />

child with the killers is an example of how<br />

<strong>Capote</strong> has skillfully manipulated his material for<br />

maximum ironic effect. The killers join with the<br />

boy in a game to find empty soft-drink bottles in the<br />

barren Texas countryside.<br />

Part 4 deals with events after Dick and Perry’s arrest:<br />

their trial and conviction, the innumerable<br />

appeals in the courts as they seek to avoid execution,<br />

and, finally, their deaths by hanging in the<br />

Kansas State Penitentiary. Of particular interest in<br />

this section of the book is <strong>Capote</strong>’s study of Dick<br />

and Perry’s time on death row and his look at the<br />

lives of others who were death-row prisoners at the<br />

same time.<br />

<strong>Capote</strong>’s book does not end with the hanging of<br />

Dick and Perry; instead, there is a tranquil scene<br />

back in Holcomb, at the cemetery where the Clutter<br />

family is buried. Detective Alvin Dewey visits the<br />

graves and, while there, meets a young girlfriend<br />

of the Clutter girl. Their talk is routine—about<br />

school, college plans, marriages, hopes, aspirations,<br />

ambitions, the stuff of everyday life. These<br />

are exactly the details of routine life that have been<br />

denied the Clutter family and, indeed, their killers,<br />

by the tragic turns that fate works in people’s lives.<br />

With the contrast between retribution and innocent<br />

hope, the book’s final irony is eloquently<br />

achieved.


Summary<br />

<strong>Capote</strong> frequently depicted isolated, alienated<br />

personalities engaged in a desperate pursuit of<br />

love, seeking a place of security and belonging.<br />

That search is seen in the plights of characters as<br />

varied as Joel Sansom, Holly Golightly, and Judge<br />

Cool and the tree dwellers of The Grass Harp; itis<br />

found even in the real-life personalities of the killers<br />

in In Cold Blood.<br />

The sense of personal desolation and anxiety is<br />

depicted with varying styles; <strong>Capote</strong>’s early work<br />

has a romantically dense and suggestive metaphorical<br />

style, whereas later in his career he developed<br />

the stylized but factually based approach that he<br />

called the “nonfiction novel.” All writing, <strong>Capote</strong><br />

often said, like all art, has at its center a perfectly<br />

wrought core and shape. It is this distilled essence<br />

in his writing, coupled with his theme of the individually<br />

bruised soul seeking safety, that gives his<br />

works their almost unbearable tension.<br />

Jere Real<br />

Bibliography<br />

By the Author<br />

long fiction:<br />

Other Voices, Other Rooms, 1948<br />

The Grass Harp, 1951<br />

A Christmas Memory, 1956 (serial)<br />

The Thanksgiving Visitor, 1967 (serial)<br />

Answered Prayers: The Unfinished Novel, 1986<br />

short fiction:<br />

A Tree of Night, and Other Stories, 1949<br />

Breakfast at Tiffany’s: A Short Novel and Three Stories, 1958<br />

One Christmas, 1983<br />

I Remember Grandpa: A Story, 1986<br />

The Complete Collected Stories of <strong>Truman</strong> <strong>Capote</strong>, 2004<br />

drama:<br />

The Grass Harp: A Play, pr., pb. 1952 (adaptation of his novel)<br />

House of Flowers, pr. 1954 (with Harold Arlen)<br />

screenplays:<br />

Beat the Devil, 1954 (with John Huston)<br />

The Innocents, 1961<br />

nonfiction:<br />

Local Color, 1950<br />

The Muses Are Heard, 1956<br />

Discussion Topics<br />

<strong>Truman</strong> <strong>Capote</strong><br />

How do the mysterious details of setting<br />

and the various eccentric characters contribute<br />

to the characterization of Joel in<br />

Other Voices, Other Rooms?<br />

Discuss the following assertion: <strong>Truman</strong><br />

<strong>Capote</strong>’s insistence on the originality of<br />

his “nonfiction novel,” In Cold Blood, enhanced<br />

its popular success but misdirected<br />

criticism of the work.<br />

What did <strong>Capote</strong> ultimately learn and reveal<br />

about the motivation of the killers in<br />

In Cold Blood?<br />

Are there important mutually exclusive<br />

values in journalism and fiction? Has <strong>Capote</strong><br />

been a bad influence on the recent<br />

journalists who have betrayed journalistic<br />

standards by incorporating fictitious material<br />

in their reports?<br />

Does <strong>Capote</strong>’s literary output after In Cold<br />

Blood demonstrate that celebrity—and especially<br />

his practice of cultivating his own<br />

celebrity—damaged his integrity as an<br />

artist?<br />

What work of <strong>Capote</strong>’s do you think best illustrates<br />

his conviction that “all writing has<br />

at its center a perfectly wrought core and<br />

shape”? Describe the core of that work.<br />

405


<strong>Truman</strong> <strong>Capote</strong><br />

Observations, 1959 (with Richard Avedon)<br />

In Cold Blood, 1966<br />

The Dogs Bark: Public People and Private Places, 1973<br />

miscellaneous:<br />

Selected Writings, 1963<br />

Trilogy: An Experiment in Multimedia, 1969 (with Eleanor Perry and Frank Perry)<br />

Music for Chameleons, 1980<br />

A <strong>Capote</strong> Reader, 1987<br />

Too Brief a Treat: The Letters of <strong>Truman</strong> <strong>Capote</strong>, 2004 (edited by Gerald Clarke)<br />

About the Author<br />

Bloom, Harold, ed. <strong>Truman</strong> <strong>Capote</strong>. Philadelphia: Chelsea House, 2003.<br />

Brinnin, John Malcolm. <strong>Truman</strong> <strong>Capote</strong>: Dear Heart, Old Buddy. Rev. ed. New York: Delacorte <strong>Press</strong>, 1986.<br />

Clarke, Gerald. <strong>Capote</strong>: A Biography. New York: Simon & Schuster, 1988.<br />

Dunphy, Jack.“Dear Genius”: A Memoir of My Life with <strong>Truman</strong> <strong>Capote</strong>. New York: McGraw-Hill, 1989.<br />

Garson, Helen S. <strong>Truman</strong> <strong>Capote</strong>: A Study of the Short Fiction. New York: Twayne, 1992.<br />

Plimpton, George. <strong>Truman</strong> <strong>Capote</strong>: In Which Various Friends, Enemies, Acquaintances, and Detractors Recall His<br />

Turbulent Career. New York: Doubleday, 1997.<br />

Rudisill, Marie. The Southern Haunting of <strong>Truman</strong> <strong>Capote</strong>. Nashville, Tenn.: Cumberland House, 2000.<br />

Windham, Donald. Lost Friendships: A Memoir of <strong>Truman</strong> <strong>Capote</strong>, Tennessee Williams, and Others. New York: William<br />

Morrow, 1987.<br />

406

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