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Samples and summary of faculty scholarly activities - St. John Fisher ...

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major <strong>and</strong> minor parts can contest the idea that disability is an individual plight, <strong>and</strong> assert that disability<br />

is a social <strong>and</strong> political issue that involves discrimination, negative imagery, <strong>and</strong> lack <strong>of</strong> opportunity<br />

(Linton, Mello, <strong>and</strong> O'Neill 1995; Linton 1998). If read uncritically, a film such as Rainman, while a<br />

somewhat accurate portrayal <strong>of</strong> some forms <strong>of</strong> autism, reaffirms the decisive separations our society<br />

makes in "creating the normal versus the pathological, the insider versus the outsider, or the competent<br />

citizen versus the ward <strong>of</strong> the state" (Linton 1998, 2). From the perspective <strong>of</strong> disability studies, critical<br />

analysis <strong>of</strong> themes in film <strong>and</strong> disability imagery "puts into relief patterns <strong>of</strong> behaviors <strong>and</strong> policy that have<br />

significant consequences for disabled people" (Linton, Mello, <strong>and</strong> O'Neill 1995). These representations<br />

are the outcome <strong>of</strong> attitudes <strong>and</strong> beliefs that include a fear <strong>of</strong> disability <strong>and</strong> pity for people with disabilities.<br />

Disability is around us more than we are willing to recognize or notice, <strong>and</strong> those who are temporarily<br />

able bodied may hold anxieties about the possibilities <strong>of</strong> disablement, <strong>of</strong> themselves or someone close to<br />

them. What we fear, we stigmatize, stereotype, <strong>and</strong> avoid (Longmore 1985; Safran 1998). Films reflect<br />

this pattern, <strong>and</strong> <strong>of</strong>ten the representations <strong>of</strong> disability portrayed in film differ vastly from the lived<br />

experience <strong>of</strong> disability. Typically, movies that depict disability <strong>of</strong>ten do so with the purpose <strong>of</strong> affirming<br />

able-bodied audiences <strong>of</strong> their normality (Ellis 2003). Thus, film has the capacity to create "derogatory<br />

stereotypes that reinforce negative social attitudes <strong>and</strong> result in prejudice <strong>and</strong> discrimination" (Safran<br />

1998, 475). Although the intention <strong>of</strong> filmmakers is not necessarily to depict reality, these images take on<br />

political meanings <strong>and</strong> consequently help shape the daily obstacles formed by public perceptions,<br />

creating "negative outcomes for persons with disabilities" (Safran 1998, 475).<br />

<strong>St</strong>ereotypic representations <strong>of</strong> individuals with disabilities in film include those that revolve around pity,<br />

innocence, <strong>and</strong> adventure, culminating in heroic status. Norden's "sweet innocent" is a disabled character<br />

who inspires pity, like Dickens' Tiny Tim, who is far more "reactive than proactive <strong>and</strong> seem[s] to bring out<br />

the protectiveness <strong>of</strong> every good-hearted able-bodied person who [comes] his or her way" (Norden 1994,<br />

33). Many disabled male characters are "comic misadventurers" (Norden 1994, 28), who may provide<br />

comic relief, but who rarely get the girl. The inverse <strong>of</strong> the pitiable "sweet innocent" is the "civilian<br />

superstar," or supercrip. This character is "a heroic disabled person" (Norden 1994, 28), who overcomes<br />

his or her disability to accomplish amazing feats or to save nondisabled characters.<br />

Characters with disabilities are usually pitied until they garner the respect <strong>of</strong> others <strong>and</strong> are then elevated<br />

to elite status by acts <strong>of</strong> heroism. "Civilian superstars" sometimes become "tragic victims," whose deaths<br />

are mired in the heroism <strong>of</strong> their actions, <strong>and</strong> the audience is led to believe that their deaths are<br />

necessary; as a result, while audiences may weep for the victim, they underst<strong>and</strong> that the disabled<br />

character could not possibly remain in the world (Hayes <strong>and</strong> Black 2003). All <strong>of</strong> these conceptualizations<br />

function to present disability as a narrative device to advance the plot <strong>of</strong> a film or to serve as foils to or<br />

saviors <strong>of</strong> nondisabled characters (Mitchell 2002). This is certainly the case in Simon Birch <strong>and</strong> The<br />

Mighty.<br />

Reading Film in the Middle School Classroom<br />

Middle school students, as adolescents, are increasingly able to "think beyond the concrete, current<br />

situation to what might or could be … Instead <strong>of</strong> viewing problems as having black-<strong>and</strong>-white solutions,<br />

they are capable <strong>of</strong> perceiving shades <strong>of</strong> gray" (Feldman 2008, 70). This developing skill plays an<br />

important role as teachers help students underst<strong>and</strong> that there are many ways to portray disability, <strong>and</strong><br />

critically reading film includes seeing multiple possibilities.

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