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Hiller - The Myth of Primitivism. Perspectives on Art - Esoteric Online

Hiller - The Myth of Primitivism. Perspectives on Art - Esoteric Online

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<str<strong>on</strong>g>The</str<strong>on</strong>g> search for virginity 241<br />

How many ways have European artists developed to paint women over the centuries?<br />

And then, why have so many gay men accepted the idea (the accusati<strong>on</strong>) that they are<br />

somehow like ‘women’, and assumed ‘feminine’ attributes which they take right out <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

the men’s textbook? You guys ought to think about that whenever you pose as gypsies or<br />

savages, or whenever you tell stories about us savages. Didn’t you ever read Genet?<br />

THE SEARCH FOR VIRGINITY<br />

I have been thinking about the Yanomami Indians, even though I know that this is the<br />

German artist Lothar Baumgarten’s territory. It turns out that humans have been around<br />

for at least 3 milli<strong>on</strong> years, so let’s give 1 milli<strong>on</strong> for initial development and c<strong>on</strong>sider the<br />

last 2 milli<strong>on</strong> years. Are there some folk who have remained unchanged for 2 milli<strong>on</strong><br />

years? Because that is the <strong>on</strong>ly point in time I can imagine when we might all have been<br />

primitive. Those unchanged folks: their language and thought-patterns haven’t changed,<br />

their dance steps haven’t changed, their food and their dinner hour haven’t changed for a<br />

milli<strong>on</strong> years? Well I’m a little sceptical. Even if we say they haven’t changed much for<br />

a tenth part <str<strong>on</strong>g>of</str<strong>on</strong>g> a milli<strong>on</strong> years, we are then making the very odd assumpti<strong>on</strong> that the first<br />

nine parts <str<strong>on</strong>g>of</str<strong>on</strong>g> that milli<strong>on</strong> years really do not matter.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Yanomami are now most-favoured primitives. Pers<strong>on</strong>ally, I’ve seen so many<br />

films and articles about them, and signed so many ‘Save the Yanomami’ petiti<strong>on</strong>s that<br />

I’m a little sick <str<strong>on</strong>g>of</str<strong>on</strong>g> them. But there is something very crazy going <strong>on</strong>. We know that the<br />

peoples <str<strong>on</strong>g>of</str<strong>on</strong>g> the Amaz<strong>on</strong> forest were <strong>on</strong>ce about 95 per cent more numerous than they are<br />

at present, that they had extensive intercourse with the Inca Empire, and that they were<br />

<strong>on</strong>ce brilliant st<strong>on</strong>e-carvers and potters. Now, you would go through some weird changes<br />

by losing half your populati<strong>on</strong> to smallpox even if you had no direct c<strong>on</strong>tact with the rest<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> the world. It seems to me that as ‘Virgin Territory’ the Yanomami are pretty battered<br />

and used. If us primitives have some primitive wisdom that may be taken home as a<br />

souvenir <str<strong>on</strong>g>of</str<strong>on</strong>g> your visit, I would not trust the virginity <str<strong>on</strong>g>of</str<strong>on</strong>g> Yanomami wisdom any more<br />

than I would that <str<strong>on</strong>g>of</str<strong>on</strong>g> the Xhosa.<br />

Virginity and primitivity are the same value to you guys, but your reas<strong>on</strong>s for placing<br />

value <strong>on</strong> either c<strong>on</strong>cept are pretty silly. You want to be ‘first’ more out <str<strong>on</strong>g>of</str<strong>on</strong>g> fear than<br />

c<strong>on</strong>quest (although the two go together), and then you want to be ‘the <strong>on</strong>ly’; and that<br />

makes you bored after a while because the whole set-up is too empty. So you have a<br />

never-ending search for true virgin territory. ‘Untouched Wilderness.’ ‘Breaking new<br />

ground.’ ‘Thrusting through the barriers to new fr<strong>on</strong>tiers.’

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