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Ogden Nash - Salem Press

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Critical Survey of Poetry Neihardt, John G.<br />

Indian Tales and Others (1926) are often excellent. His<br />

early novels are less successful, but Black Elk Speaks<br />

(1932) and his last novel, When the Tree Flowered<br />

(1951), are considered masterpieces of the literature on<br />

Native Americans and have been translated into many<br />

languages.<br />

In addition, Neihardt excelled in nonfiction: The<br />

River and I (1910) chronicles his outdoor adventure<br />

down the Missouri River, The Splendid Wayfaring (1920)<br />

provides a history of fur expeditions, and Poetic Values<br />

(1925) outlines Neihardt’s philosophy of poetry developed<br />

during an editorial career of almost forty years.<br />

Achievements<br />

For many, John G. Neihardt is the premier Western<br />

poet; he is also a primary midwestern literary critic and<br />

authority on the Plains Indians. In 1917, he received his<br />

first honorary doctorate from the University of Nebraska,<br />

and his epics were subsequently printed in school<br />

editions to acquaint Nebraska’s students with their heritage.<br />

In 1921, he was celebrated as the poet laureate of<br />

Nebraska; he was awarded the Gold Scroll Medal of<br />

Honor in 1935 and the American Writers Award for Poetry<br />

in 1936.<br />

International recognition came in 1959 in Lindau,<br />

Germany, when Neihardt was made a fellow of the International<br />

Institute of Arts and Letters. He was honored<br />

as the Plains State poet laureate in 1968, and at the time<br />

of his death, there was a bill before Congress to appoint<br />

him poet laureate of the United States. Although he received<br />

all these honors graciously, his goal was to do for<br />

the prairies what Homer had done for Ilium.<br />

Biography<br />

John Gneisenau Neihardt was born January 8, 1881,<br />

in a two-room rented farmhouse near Sharpsburg, Illinois.<br />

Later, his family moved into a one-room sod house<br />

in Kansas. Neihardt grew up on the edge of the frontier,<br />

gathering buffalo chips for fuel, as the great herds had<br />

vanished only a few years earlier.<br />

Two experiences deeply impressed the young Neihardt:<br />

the sight of the Missouri River in flood, and a<br />

fever-induced, mystical dream in which he vividly experienced<br />

flight. These two powerful experiences turned<br />

him toward poetry. He continued to gather raw materials<br />

from his closeness to nature’s beauty and power and<br />

through his lifelong contact with Plains Indians, fur trappers,<br />

migrant workers, and cowboys.<br />

Neihardt went directly from elementary school to<br />

Nebraska Normal School. Then after harvesting beets,<br />

pulling weeds, and teaching in a Nebraska country school,<br />

he set out on a hobo journey to Kansas City, Missouri,<br />

all the while revising his first book of poems, The Divine<br />

Enchantment.<br />

Next Neihardt worked as an editor for the Omaha<br />

Daily News and began to establish a fellowship with the<br />

Omaha Indians, whose tribal chant rhythms are directly<br />

reflected in The Wind God’s Wooing. His collected lyric<br />

poems in A Bundle of Myrrh became an immediate success<br />

and brought him an offer to finance a solo adventure<br />

down the Missouri River in a homemade boat, documented<br />

in The River and I. Also, this volume of poetry<br />

reached New Yorker Mona Martinson, who was studying<br />

sculpture in Paris, and after a brief courtship by mail,<br />

she and Neihardt were married in Oklahoma.<br />

In 1910, Neihardt joined the literary staff of The New<br />

York Times, and he subsequently served as editor for the<br />

Minneapolis Journal, The Kansas City Journal, and The<br />

Saint Louis Post-Dispatch. During his editorial career,<br />

he continued to write, producing several short stories,<br />

four verse plays, and two novels, The Dawn Builder<br />

(1911) and Life’s Lure (1914). In 1932, at thirty-one,<br />

with his reputation secure, Neihardt began work on his<br />

epic, A Cycle of the West. Twenty-nine years later, he<br />

completed this heroic cycle on the adventures of the<br />

American fur trade.<br />

Neihardt’s best friend among the Sioux was Black<br />

Elk, the tribe’s last surviving priest. The poet became the<br />

shaman’s spiritual son and absorbed the Lakota mysticism<br />

which became part of Neihardt’s most popular<br />

prose work, Black Elk Speaks.<br />

In 1942, Neihardt worked in Chicago slums with<br />

street gangs while waiting for a vacancy in the Bureau of<br />

Indian Affairs. In 1948, he purchased Skyrim Farm in<br />

Missouri and became poet in residence at the University<br />

of Missouri, Columbia, teaching literary criticism and a<br />

class called Epic America. When he died at ninety-two,<br />

he was in the process of writing Patterns and Coincidences<br />

(1978), a second volume to his autobiography,<br />

All Is but a Beginning (1972).<br />

2745

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