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SCOTTISH FREEMASONRY 1725-1810 ... - Lodge Prudentia

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made manifest in the mathematical and architectural skills displayed in those<br />

early artisan achievements.” 125 Modern freemasonry “looked backward as well<br />

as forward,” 126 and it was this “peculiar combination of modern science and<br />

ancient religion that…lay at the heart of the new Masonic fraternity.” 127 As<br />

David Stevenson explains, the “transformation from late Renaissance to early<br />

Enlightenment was an evolutionary one, the new values being linked to the old,”<br />

as “alchemical and Hermetic quests gave way to ‘modern’ science and<br />

Newtonianism.” 128<br />

Freemasons also embraced the Newtonian model of the universe, with its<br />

emphasis upon power and benevolence, the importance of “order, stability, and<br />

the rule of the law,” and the “possibility of creating perfect harmony in human<br />

society.” 129 Mary Ann Clawson gives a definition of Newtonian principles as it<br />

applied to early eighteenth-century freemasonry:<br />

The Newtonian flavor of Masonic rhetoric, with its frequent references<br />

to God as the Universal Architect, has often been noted and Freemasonry<br />

seen as an institution permeated with the values of the early<br />

Enlightenment…Reflection upon God’s plan in the natural world could<br />

be used as a guide to God’s plan for the moral world…Especially,<br />

contemplation of the physical order could reveal the importance of social<br />

order and harmony. 130<br />

125 Jacob, Radical Enlightenment, 115.<br />

126 Melton, Rise of the Public, 253.<br />

127 Bullock, Revolutionary Brotherhood, 9.<br />

128 Stevenson, Origins, 232.<br />

129 Jacob, Living The Enlightenment, 57. Hyland also writes that “the term ‘Newtonian’<br />

represents a view of nature as a universal system explicable in terms of mathematical reasoning,<br />

divinely created and ordered,” The Enlightenment. A Sorucebook and Reader (London, 2003),<br />

38.<br />

130 Clawson, Constructing Brotherhood, 65-73. See also Margaret Jacob, The Newtonians and<br />

the English Revolution 1689-1720 (New York, 1976). Clawson’s discussion of Newtonianism is<br />

confined to English Freemasonry; she ultimately concludes that “the Grand <strong>Lodge</strong> of England<br />

was an organization dominated by this popular Newtonianism,” Constructing Brotherhood, 65-<br />

66.<br />

44

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