LOUD ZIKR in the Masjid & Elsewhere & Reply to MUFTI ELIAS

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English Book: LOUD ZIKR in the Masjid Elsewhere Reply to MUFTI ELIAS Regarding Aayat 205, Surah A’raf, it is stated in Baidhawi: "The Aayat ‘And remember your Rabb in your hearts’ is general in so far as Zikr is concerned, in Qiraat, du’aa and others besides these, or it applies to the Muqtadi, that he should make soft Qiraat after the Imaam has completed his Qiraat as is the Mazhab of Imaam Shaafi (rahmatullahi alaihi)". [Refer Tafseer Baidhawi, pages 342 and 373, vol.1 B Printed by Daarul Kutubul Ilmia- Beirut, Lebanon] Here also we see that Imaam Baidhawi (who passed away 791 A.H.), does not mention the specific reference to Salaat regarding these Aayaat. In fact he also proves from these Aayaat that general du’aa and Zikr are referred to in these Aayaat. Deobandi Ulama quoted the commentary of the Ayah "WAZKUR RABBAKA FEE NAFSEKA TADARRO’AOW WA KHEEFATAOW WA DOONAL JAHRE MINAL QOWL". To make this commentary of the Ayah exclusive with the disputed issue of Zikr is far from the truth. Mufassireen of the Holy Quran have referred to Zikr here as general Zikr. "Tafseer Baidhawi", which the Deobandi Ulama have so proudly presented, explains this Ayah as general in so far as Zikr, Qiraat, etc. is concerned. "Tafseer Baidhawi" does not make any specific mention of whether the recitation is in or out of Salaah or whether it is loud or soft. How can the Deobandi Ulama make it exclusive to loud Zikr? Some of the Mufassereen (eg. "Roohul Bayaan" and "Khaazin") have made it exclusive to Salaah. If according to you there is prohibition of Zikr here generally then this does not remain exclusive with the disputed Zikr (loud Zikr) only. The demand of Taqwa and honesty is this that the Deobandi Ulama should give the Fatwa of Bid’ah and Haraam on loud recitation of the Holy Quran. Stop the assemblies of Wa’iz because those gatherings are not empty of Zikrullah. Stop the Jahri (with loudness) Salaah as well. If this commentary of the Ayah is not against Wa’iz, recitation of the Holy Quran and Jahri Salaahs, how could it then be against the disputed issue of Zikr (loud Zikr)? All these are members of general Zikr. Is it not the highest degree of hypocrisy that you have completely turned a blind eye to those members of Zikr, which are an assurance to protect your job of Imaamat and Khitabat? As Imams you get some type of remuneration for practicing certain types of loud Zikr (Wa’iz, loud recitation in Salaah, etc) and if the loud Zikr does not increase your income then you term it as Bid’ah and Haraam! Two references of Tafseer books are given by the Deobandi Ulema, and none of the books give any indication that loud Zikr is Bid’ah or Haraam (as is the claim of the Deobandi Ulema). Neither of these books have refuted the sayings of other Mufassireen who said that Zikr, which is meant here, is the Qiraat of the Holy Quran in the Salaah. Alhamdulillah our claim that, according to some great Mufassireen, the Zikr in this Ayah refers to the recitation of the Holy Quran by the Muqtadi in the Salaah remains unchallenged. The Tafseer of Hazrat Ibn Abbas (radi Allahu anhu)regarding this Ayah: "Allama Khazin writes the Tafseer of Ibn Abbas: ‘Ibn Abbas (radi Allahu anhu) says that in this Ayah Zikr means reciting the Quran in the Salaah". (Tafseer Khazin, Vol. 2, pg. 160) The Leader of the Wahabi sect, Nawab Siddiq Hasan Bhopaali, writes: "It is said that this Ayah is exclusive with the recital of the Quran". (Tafseer Fathul Bayaan, Vol. 3, pg. 420) We ask the Deobandi Ulama: if this Ayah is against loudness in general, then why don’t they declare that to read the Holy Quran aloud in Salaah is also Bid’ah and Haraam? Why are they corrupting the Salaahs of the people by committing Bid’ahs in reading the Qiraat aloud, which is also a part of general Zikr? Even if this Ayah is taken as a reference to the disputed issue of loud Zikr, it is still not against that Zikr which is recited with a middle tone of voice. Imam Fakhruddin Raazi (radi Allahu anhu) writes: "The meaning of this Ayah is that Zikr should be done with a medium tone of voice. As Allah Ta’ala says ‘Don’t recite loud and soft in the Salaah and follow the middle way’". (Tafseer Kabeer, Vol. 4, pg. 344) Hafiz Ibn Kaseer (radi Allahu anhu) writes: "The Mustahab (recommended) way of Zikr is that it should not be in the fashion of calling (shouting) nor should it be with excessive loudness". (Tafseer Ibn Kaseer, Vol. 4, pg. 284) NooreMadinah Network - http://www.NooreMadinah.net
English Book: LOUD ZIKR in the Masjid Elsewhere Reply to MUFTI ELIAS It is obvious from the Tafseer of Ibn Kaseer that the loudness itself is not prohibited in this Ayah, but excessive loudness is being prohibited here. If someone is performing Zikr with excessive loudness it will not be an evil Bid’ah or Haraam as the Deobandi Ulama claim, but it will be against the Mustahab (recommended way) only. Certainly the Mustahab way is to recite the Zikr with medium loudness.This is what we say and believe. A MU’MIN’S CHALLENGE I challenge the whole Deobandi fraternity to show us a single Ayah of the Holy Quran, which clearly states that to make loud Zikr collectively in the Masjid is Haraam. We say, Insha-Allah, they will never find a clear Ayah or Hadith in this regard till the Day of Qiyamah. Deobandi Ulama write: Imaam Abu Hanifah said that our discussion is not regarding normal Zikr, because this is, at all times a preferred and encouraged act. In fact our discussion is regarding loud Zikr, and loud Zikr is Bid'a, because Allah Ta'aala says that we should call unto Him with humility and softly, except on those occasions which the Shariah has allowed. Hence, regarding those exceptions, which have conflicting proofs, we use logical reasoning, and practice upon the original (i.e what has been conclusively proven). This is the precautionary course of action, as here the proofs are conclusive. This much also becomes clear (from this discussion), that there is no basis for those who prefer the opinion of the Saahibain (Imaams Abu Yusuf and Muhammed) (rahmatullahi alaihima) in this matter. [Ghani'atul Mustamli, page 531-2 printed by 'Rahirnia', Deoband]. Readers, please look at the sentence below that the Deobandi Ulama quote and note the Fatwa that follows written by Moulana Rashid Ahmad Gangohi. "There is no basis for those who prefer the opinion of the Saahibain (Imam Abu Yousuf and Imam Muhammad) (rahmatullah alaihima) in this matter". Fatwa of Gangohi Sahib: "According to Imam Abu Hanifa (rahmatullah Alai) loud Zikr is Makrooh (undesirable), unless the loudness of the Zikr is proven with Nass (categorical order of statement) in that occasion. The rest of the Jurists, Muhadditheen and Sahebain (Imam Abu Yousuf and Imam Muhammad) regard it as permissible. The way of our Mashaa’ikh (spiritual leaders) is the Mazhab of the Sahibain (rahmatullah alaihima)". (Fatawa Rashidia, pg. 252, published by Saeed Company, Karachi, Pakistan) Two very important points are extracted from the Fatwa of Moulana Gangohi. These are:- 1. Moulana Rashid Ahmad Gangohi has based his Fatwa on the opinion of the Sahibain, and today’s Deobandi Ulama say that there is no basis for those who prefer the opinion of the Sahibain. This means that "Fatawa Rashidia" is based on unacceptable and unpopular opinions. Why then do the Deobandi Ulama not announce that "Fatawa Rashidia" is an unreliable book and should be discarded? 2. We ask the Deobandi Ulama: if it is Bid’ah to make loud Zikr according to Imam Abu Hanifah (radi Allahu anhu), are the Sahibain, Muahaddditheen, spiritual leaders of Deoband, Moulana Rashid Ahmed Gangoohi and the rest of the Jurists Bid’atis or not? The Deobandi Ulama wrote what suited their desire and hid what did not suite them. They quoted one of the sayings of Imam Abu Hanifah (radi Allahu anhu) from the book of Allama Halbi Hanafi and ignored the other saying, which is explained by Allama Halbi Hanafi. Allama Halbi Hanafi writes: "On the day of Eid-ul-Adha it is unanimously (Imam Abu Hanifah and Sahibain have no dispute) permissible to say loud Takbeers on the way to Eid Gah. Imam Abu Hanifah said that on the day of Eid-ul-Fitr there should not be NooreMadinah Network - http://www.NooreMadinah.net
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LOUD ZIKR in the Masjid & Elsewhere & Reply to MUFTI ELIAS

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