LOUD ZIKR in the Masjid & Elsewhere & Reply to MUFTI ELIAS
LOUD ZIKR in the Masjid & Elsewhere & Reply to MUFTI ELIAS
LOUD ZIKR in the Masjid & Elsewhere & Reply to MUFTI ELIAS
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English Book: <strong>LOUD</strong> <strong>ZIKR</strong> <strong>in</strong> <strong>the</strong> <strong>Masjid</strong> <strong>Elsewhere</strong> <strong>Reply</strong> <strong>to</strong> <strong>MUFTI</strong> <strong>ELIAS</strong><br />
9 Sha’baan 1420, 18/11/1999<br />
PREFACE<br />
Praise be <strong>to</strong> Allah, Lord of <strong>the</strong> Worlds, Peace and Bless<strong>in</strong>gs upon His Prophet and Messenger Muhammad (sallal laahu<br />
alaihi wasallam), his Family and Companions. This treatise is a v<strong>in</strong>dication of <strong>the</strong> permissibility of loud Zikr. This is an<br />
answer <strong>to</strong> <strong>the</strong> booklet entitled "Impermissibility of Loud Zikr <strong>in</strong> <strong>the</strong> <strong>Masjid</strong>" written by a certa<strong>in</strong> organisation named<br />
"International Islamic Research Institute". That <strong>the</strong> booklet is written or authored by those who affiliate <strong>the</strong>mselves<br />
with <strong>the</strong> Deobandi School of Thought is made certa<strong>in</strong> as it is a reply <strong>to</strong> <strong>the</strong> writ<strong>in</strong>gs of Moulana Abdun Nabi Hamidi<br />
aga<strong>in</strong>st a pamphlet by Mufti A.H. Elias <strong>in</strong> which an attempt was made <strong>to</strong> suggest that loud Zikr is Haraam and an evil<br />
Bid’ah. Brief mention is also made aga<strong>in</strong>st <strong>the</strong> celebration of Maulud-un Nabi, <strong>in</strong> response <strong>to</strong> a booklet written by<br />
Moulana Abdun Nabi Hamidi titled, "Yes Meelad Celebration is commendable".<br />
Dhikr of Allah is <strong>the</strong> most excellent act of Allah’s servants and is stressed over and over aga<strong>in</strong> <strong>in</strong> <strong>the</strong> Holy Quran. Dhikr<br />
is <strong>the</strong> most praiseworthy act <strong>to</strong> earn <strong>the</strong> Pleasure of Allah, <strong>the</strong> most effective weapon <strong>to</strong> overcome <strong>the</strong> enemy and <strong>the</strong><br />
most deserv<strong>in</strong>g of deeds <strong>in</strong> reward. It is <strong>the</strong> flag of Islam, <strong>the</strong> polish of <strong>the</strong> heart, <strong>the</strong> essence of <strong>the</strong> science of faith,<br />
<strong>the</strong> immunization aga<strong>in</strong>st hypocrisy, <strong>the</strong> head of worship and <strong>the</strong> key of all success. Dhikr is someth<strong>in</strong>g of tremendous<br />
importance. There is no restriction of <strong>the</strong> modality, frequency or tim<strong>in</strong>g of Dhikr whatsoever. The restriction on<br />
modality perta<strong>in</strong> <strong>to</strong> certa<strong>in</strong> obliga<strong>to</strong>ry facts which are not <strong>the</strong> issue here, such as Salaah. The Shari’ah is clear and<br />
everyone knows what <strong>the</strong>y have <strong>to</strong> do. Indeed, <strong>the</strong> Prophet (sallal laahu alaihi wasallam) said that <strong>the</strong> people of<br />
Paradise will only regret one th<strong>in</strong>g, not hav<strong>in</strong>g made enough Dhikr <strong>in</strong> <strong>the</strong> world. Are those who are mak<strong>in</strong>g up reasons<br />
<strong>to</strong> discourage o<strong>the</strong>rs from mak<strong>in</strong>g Dhikr, whe<strong>the</strong>r loud or silent, not afraid of Allah <strong>in</strong> this tremendous matter?<br />
We have come <strong>to</strong> a time <strong>in</strong> which we hear of <strong>to</strong>o much compla<strong>in</strong><strong>in</strong>g about <strong>the</strong> remembrance of <strong>the</strong> Prophet’s (sallal<br />
laahu alaihi wasallam) birthday, loud Dhikr be<strong>in</strong>g Haraam and a deviation and many o<strong>the</strong>r matters. We are liv<strong>in</strong>g <strong>in</strong> a<br />
time when <strong>the</strong> enemies of Islam are destroy<strong>in</strong>g <strong>the</strong> Ummah of <strong>the</strong> Prophet (sallal laahu alaihi wasallam) from with<strong>in</strong><br />
and without, without show<strong>in</strong>g any mercy. Almighty Allah is order<strong>in</strong>g <strong>the</strong> Believers: "Hold fast <strong>to</strong> <strong>the</strong> Rope of Allah and<br />
do not separate". (Al-Imraan:103) Yet, <strong>in</strong> this time, more than any o<strong>the</strong>r time, we are f<strong>in</strong>d<strong>in</strong>g that <strong>the</strong> attacks of our<br />
enemies are not <strong>the</strong> only cause of our suffer<strong>in</strong>g. With<strong>in</strong> our own home, <strong>the</strong> Ummah is be<strong>in</strong>g attacked and harmed<br />
deeply by <strong>the</strong> people. They are not happy <strong>to</strong> fight <strong>the</strong> enemies of Islam, but <strong>in</strong>stead f<strong>in</strong>d it necessary <strong>to</strong> fight Muslims<br />
and <strong>the</strong> community of Believers throughout <strong>the</strong> Muslim world. They have noth<strong>in</strong>g <strong>to</strong> do except <strong>to</strong> f<strong>in</strong>d alleged faults<br />
with <strong>the</strong> beliefs of o<strong>the</strong>r Muslims. They take great pa<strong>in</strong>s <strong>to</strong> f<strong>in</strong>d anyth<strong>in</strong>g that <strong>the</strong>ir scholars might consider doubtful as<br />
an excuse <strong>to</strong> deride and denigrate <strong>the</strong> faith of Muslims, call<strong>in</strong>g <strong>the</strong>m names like "Bidati", "Mushriks", "Qabar Pujaris",<br />
etc.<br />
In <strong>the</strong> book, "Impermissibility of Loud Zikr <strong>in</strong> <strong>the</strong> <strong>Masjid</strong>", <strong>the</strong> author(s) accuse those who recite loud Zikr <strong>in</strong>dividually<br />
or collectively as a deviation and an act of Bid’ah. They object because it is loud and <strong>the</strong>y claim that it should be<br />
silent. F<strong>in</strong>ally, <strong>the</strong>y accuse those who perform loud Dhikr of <strong>in</strong>novation and misguidance. In it <strong>the</strong>y have not even<br />
spared <strong>the</strong>ir own Ulama who perform loud Dhikr, especially those who are runn<strong>in</strong>g Sufi Khanqahs under <strong>the</strong> direction<br />
of <strong>the</strong>ir Sheikhs. It is regrettable, nay even tragic, that not one of <strong>the</strong>ir Ulama attached <strong>to</strong> <strong>the</strong>se Sufi Khanqahs<br />
(affiliated <strong>to</strong> <strong>the</strong> Deobandi School of Thought) have picked up <strong>the</strong> pen <strong>in</strong> defence of loud Dhikr which perform <strong>in</strong> <strong>the</strong>ir<br />
Khanqahs. Perhaps, <strong>the</strong>y feel it is not worth <strong>the</strong>ir energy be<strong>in</strong>g wasted <strong>to</strong> reply <strong>to</strong> such views from amongst <strong>the</strong>ir own<br />
school of thought. Not writ<strong>in</strong>g <strong>in</strong> defense will result <strong>in</strong> a direct assault on <strong>the</strong> concept of Dhikr as a whole and <strong>the</strong><br />
consequent impact that <strong>the</strong>se types of books will have on <strong>the</strong> general public.<br />
But we should have no doubt that <strong>the</strong>se types of publications have a significance which goes beyond <strong>the</strong> immediate<br />
author(s) of this booklet and that <strong>the</strong>se types of publications are noth<strong>in</strong>g less than <strong>the</strong> crystallization of a general<br />
hostility which cannot be ignored. S<strong>in</strong>ce most people are apt <strong>to</strong> be irritated by what <strong>the</strong>y do not understand, any critic<br />
of this type, however crude and un<strong>in</strong>telligent his arguments may be, can be almost certa<strong>in</strong> <strong>to</strong>day that his writ<strong>in</strong>gs will<br />
awaken a chorus of agreement from a large portion of <strong>the</strong> unsuspect<strong>in</strong>g community, not only those who are antireligious,<br />
but also and perhaps above all, from a certa<strong>in</strong> class of Believers. This is <strong>the</strong> <strong>in</strong>herent danger <strong>to</strong> <strong>the</strong><br />
ma<strong>in</strong>stream thought of <strong>the</strong> Ahle Sunnat Wal Jamaat.<br />
What is <strong>the</strong> position of <strong>the</strong> Ahle Sunnat Wal Jamaat on <strong>the</strong>se po<strong>in</strong>ts of objection (regard<strong>in</strong>g loud Dhikr)? It is with this<br />
thought <strong>in</strong> m<strong>in</strong>d that this treatise has been written - <strong>to</strong> protect <strong>the</strong> teach<strong>in</strong>gs of <strong>the</strong> Ahle Sunnat Wal Jamaat regard<strong>in</strong>g<br />
this issue. We would like <strong>to</strong> add that this treatise was not written <strong>to</strong> cause division and discord, but ra<strong>the</strong>r <strong>to</strong> end <strong>the</strong><br />
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