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ooks | By Jon RoSS<br />

Weston’s Cross-<br />

Cultural Life<br />

In 2001, Randy Weston stepped into a<br />

club in Kyoto, Japan, and felt the presence<br />

of Africa. Weston, an ethnomusicological<br />

hobbyist, had spent his entire<br />

life learning about African music and<br />

integrating it into his esthetic, but he<br />

never expected to identify with the Japanese<br />

audience on a spiritual level. The<br />

pianist’s oeuvre has explored his African<br />

ancestry; that evening, he learned that<br />

the same sacred principles can resonate<br />

across different nations.<br />

african rhythms: the autobiography<br />

of randy Weston (Duke university<br />

Press) is a tour of African spirituality. The<br />

book details the Brooklyn-born Weston’s<br />

early connection with African culture and<br />

his quest to infuse his compositions with<br />

a sense of place and history. Weston,<br />

now in his 80s, writes music wedded to<br />

both the American jazz tradition and his<br />

ancestors’ musical vernacular.<br />

While Weston is credited as the composer<br />

of african rhythms, Willard Jenkins is listed<br />

as the arranger, stringing together hours upon<br />

hours of interviews into a structurally sound<br />

and engaging narrative. Anecdotes from major<br />

figures in the pianist’s life along with letters<br />

by admirers enhance these interviews, but<br />

most of the book’s 300 pages are led by the<br />

good-natured Weston’s conversations. This<br />

story-by-transcript model takes a bit of getting<br />

used to, but makes the work ultimately<br />

more personal.<br />

The interviews have been edited and<br />

smoothed out to achieve a novelistic flow.<br />

According to Jenkins, Weston added detail<br />

to the material and clarification in some parts,<br />

but he also edited candid remarks out of the<br />

manuscript. The result is a book rich in detail<br />

about the professional aspects of Weston’s<br />

life, but glosses over points that may be embarrassing<br />

or uncomfortable.<br />

Weston spends most of the book revisiting<br />

details over which followers of his music<br />

would salivate. He thoroughly explores his artistic<br />

relationship with the arranger Melba Liston,<br />

devotes an entire chapter to the personalities<br />

of his current band and explicates his<br />

discography, focusing on 1960’s uhuru africa,<br />

1972’s Blue moses and other African-influenced<br />

material. But while african rhythms is<br />

a musician’s autobiography and famous historical<br />

figures leap out of the page—including<br />

cameos by a benevolent Charlie Parker and a<br />

garrulous Muhammad Ali—the book is much<br />

more about the pianist’s quest to find physical<br />

and spiritual tranquility.<br />

From an early age, Weston’s taskmaster<br />

father, who was of Caribbean descent, in-<br />

stilled in him a cultural pride. He spent weekends<br />

with his churchgoing mother, who was<br />

raised in the South. Church and cultural pride<br />

soon mixed with jazz. Many prominent musicians<br />

lived in his neighborhood, and Weston<br />

spent his youth hanging out at the houses of<br />

Max Roach, Ray Abrams and Duke Jordan.<br />

Musicians were heroes to him, not only for<br />

their talents, he writes, but because “their<br />

music was something for which we could<br />

claim ownership.”<br />

Once the professional floodgates opened<br />

and Weston achieved prominence as a musician,<br />

he parlayed that notoriety into tours of<br />

Africa sponsored by the state department. He<br />

fell in love with the continent and moved to<br />

Morocco in the late 1960s, eventually settling<br />

in Tangier. A disdain of more contemporary<br />

jazz fueled the relocation as much as his desire<br />

to be in Africa. Weston disliked the avant<br />

garde and cool jazz movements, both of<br />

which he deemed a rejection of black culture.<br />

“There’s a certain romance, a certain love in<br />

our music, a certain emotion despite all the<br />

adversity we’ve faced,” he writes. “That’s<br />

what I wasn’t hearing in the music anymore.”<br />

As he grew older, Weston’s frank attitude,<br />

and his wearing traditional garb, alienated<br />

critics and listeners and may have even<br />

opened him up to overt racism. But Weston<br />

didn’t let these issues sway him from his goal.<br />

Weston has dedicated his life to spreading African<br />

music throughout the world and forging<br />

a bond with his identity as an African American<br />

musician. african rhythms ably recounts<br />

his sometimes arduous journey to becoming<br />

a true cross-cultural ambassador. DB<br />

ordering info: dukeupress.edu<br />

NOVEMBER 2010 DOWNBEAT 69

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