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Gargantua and Pantagruel, Complete.

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fury amidst his senses. But, on the other part, to the lender a set<br />

reward, accompanied with pleasure, joy, solace, mirth, <strong>and</strong> merry glee.<br />

Chapter 3.V.<br />

How <strong>Pantagruel</strong> altogether abhorreth the debtors <strong>and</strong> borrowers.<br />

I underst<strong>and</strong> you very well, quoth <strong>Pantagruel</strong>, <strong>and</strong> take you to be very good<br />

at topics, <strong>and</strong> thoroughly affectioned to your own cause. But preach it up,<br />

<strong>and</strong> patrocinate it, prattle on it, <strong>and</strong> defend it as much as you will, even<br />

from hence to the next Whitsuntide, if you please so to do, yet in the end<br />

you will be astonished to find how you shall have gained no ground at all<br />

upon me, nor persuaded me by your fair speeches <strong>and</strong> smooth talk to enter<br />

never so little into the thraldom of debt. You shall owe to none, saith<br />

the holy Apostle, anything save love, friendship, <strong>and</strong> a mutual benevolence.<br />

You serve me here, I confess, with fine graphides <strong>and</strong> diatyposes,<br />

descriptions <strong>and</strong> figures, which truly please me very well. But let me tell<br />

you, if you will represent unto your fancy an impudent blustering bully <strong>and</strong><br />

an importunate borrower, entering afresh <strong>and</strong> newly into a town already<br />

advertised of his manners, you shall find that at his ingress the citizens<br />

will be more hideously affrighted <strong>and</strong> amazed, <strong>and</strong> in a greater terror <strong>and</strong><br />

fear, dread, <strong>and</strong> trembling, than if the pest itself should step into it in<br />

the very same garb <strong>and</strong> accoutrement wherein the Tyanean philosopher found<br />

it within the city of Ephesus. And I am fully confirmed in the opinion,<br />

that the Persians erred not when they said that the second vice was to lie,<br />

the first being that of owing money. For, in very truth, debts <strong>and</strong> lying<br />

are ordinarily joined together. I will nevertheless not from hence infer<br />

that none must owe anything or lend anything. For who so rich can be that<br />

sometimes may not owe, or who can be so poor that sometimes may not lend?<br />

Let the occasion, notwithst<strong>and</strong>ing, in that case, as Plato very wisely<br />

sayeth <strong>and</strong> ordaineth in his laws, be such that none be permitted to draw<br />

any water out of his neighbour's well until first they by continual digging<br />

<strong>and</strong> delving into their own proper ground shall have hit upon a kind of<br />

potter's earth, which is called ceramite, <strong>and</strong> there had found no source or<br />

drop of water; for that sort of earth, by reason of its substance, which is<br />

fat, strong, firm, <strong>and</strong> close, so retaineth its humidity, that it doth not<br />

easily evaporate it by any outward excursion or evaporation.<br />

In good sooth, it is a great shame to choose rather to be still borrowing<br />

in all places from everyone, than to work <strong>and</strong> win. Then only in my<br />

judgment should one lend, when the diligent, toiling, <strong>and</strong> industrious<br />

person is no longer able by his labour to make any purchase unto himself,<br />

or otherwise, when by mischance he hath suddenly fallen into an unexpected<br />

loss of his goods.<br />

Howsoever, let us leave this discourse, <strong>and</strong> from henceforwards do not hang<br />

upon creditors, nor tie yourself to them. I make account for the time past<br />

to rid you freely of them, <strong>and</strong> from their bondage to deliver you. The<br />

least I should in this point, quoth Panurge, is to thank you, though it be<br />

the most I can do. And if gratitude <strong>and</strong> thanksgiving be to be estimated<br />

<strong>and</strong> prized by the affection of the benefactor, that is to be done<br />

infinitely <strong>and</strong> sempiternally; for the love which you bear me of your own<br />

accord <strong>and</strong> free grace, without any merit of mine, goeth far beyond the

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