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August 2008 — Volume V - the Methodist Church - LID

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The <strong>Methodist</strong> <strong>Church</strong> - Leeward Islands District Conference [MCCA]<br />

Quarterly News Magazine of interest to <strong>the</strong> <strong>Methodist</strong> Community<br />

By Leeward Islands District President<br />

Rev. Franklyn E. Manners<br />

A ccording<br />

<strong>Volume</strong> V <strong>—</strong> Issue 19 <strong>—</strong> June <strong>—</strong> <strong>August</strong> <strong>2008</strong><br />

Mandate for Mission<br />

to <strong>the</strong> Gospel of Mat<strong>the</strong>w, Jesus' final resurrection appearance to His disciples<br />

occurred in Galilee. On that occasion, Jesus also said to His followers: “All<br />

authority in heaven and on earth has been given to me. Go <strong>the</strong>refore and make<br />

disciples of all nations, baptizing <strong>the</strong>m in <strong>the</strong> name of <strong>the</strong> Fa<strong>the</strong>r, and <strong>the</strong> Son, and <strong>the</strong><br />

Holy Spirit, and teaching <strong>the</strong>m to obey every thing I have commanded you. And remember<br />

I am with you always, to <strong>the</strong> end of <strong>the</strong> age.” Matt: 28:18-20.<br />

This majestic final declaration of our Lord contains three basic commands to His disciples,<br />

namely: Go out among all nations; Make new disciples; Baptize and instruct <strong>the</strong>m.<br />

This passage, sometimes described as: THE GREAT COMMISSION can rightly be taken<br />

as <strong>the</strong> church’s MANDATE FOR MISSION. The significance of <strong>the</strong> Commission for <strong>the</strong> life<br />

of <strong>the</strong> church lies in <strong>the</strong> fact that it points us to <strong>the</strong> scope of Jesus’ saving activity, and<br />

<strong>the</strong>refore <strong>the</strong> thrust that must motivate <strong>the</strong> church’s activity. (Continued on page 3)<br />

District Men’s Work Commission meet in <strong>the</strong><br />

St. Maarten Circuit<br />

F rom <strong>the</strong> 15th to 21 st<br />

July <strong>2008</strong>, <strong>the</strong> St.<br />

Maarten Circuit was <strong>the</strong><br />

venue for <strong>the</strong> Leeward Islands<br />

District Men’s Commission<br />

Meeting and Seminar.<br />

There were 28 men<br />

drawn from nine Circuits,<br />

and by means of lectures<br />

and discussions <strong>the</strong>y explored<br />

in depth <strong>the</strong> <strong>the</strong>me<br />

“A charge to keep I have;<br />

Promoting Individual Responsibility”.<br />

Circuits on<br />

<strong>the</strong> island came toge<strong>the</strong>r at<br />

<strong>the</strong> Philipsburg <strong>Methodist</strong><br />

<strong>Church</strong> on Tuesday, 15th July to extend heartfelt welcome<br />

to <strong>the</strong> participants.<br />

(Continued on page 10)<br />

District Men’s Work Commission , (seated centre L-R) facilitator Rev. John A Gumbs , President, Sir Probyn Inniss, Rev. Dr. J. Meade and Rev. T. Hunkins


<strong>Methodist</strong> <strong>Methodist</strong> Link<br />

Link<br />

THE METHODIST LINK<br />

Is a Quarterly Publication of <strong>the</strong> <strong>Methodist</strong><br />

<strong>Church</strong>, Leeward Islands District<br />

Conference<br />

Publisher<br />

Leeward Islands District Resources Centre<br />

General Editor<br />

Rev. Franklyn E. Manners<br />

Editorial Assistant<br />

Mr. Frank A. Arnell<br />

Editing Committee<br />

Rev. E. Lloyd Brissett<br />

Clinton J. Spring<br />

Richard White<br />

Manager<br />

Rev. Franklyn E. Manners<br />

Circulation<br />

Mr. Frank A. Arnell<br />

Address<br />

Philipsburg <strong>Methodist</strong> <strong>Church</strong> Complex,<br />

Back Street 91, P.O. Box 19<br />

Philipsburg, St. Maarten<br />

Ne<strong>the</strong>rlands Antilles<br />

Tel: (599) 542-1348<br />

Fax: (599) 542-1349<br />

E-mail: methodistlidrc@hotmail<br />

Prayer<br />

May <strong>the</strong> love of <strong>the</strong><br />

Fa<strong>the</strong>r enfold me,<br />

<strong>the</strong> wisdom of <strong>the</strong> Son<br />

enlighten me,<br />

<strong>the</strong> fire of <strong>the</strong> Spirit<br />

enflame me;<br />

and may <strong>the</strong> blessing of<br />

triune God rest on me,<br />

and abide with me,<br />

now and evermore.<br />

Amen<br />

Sis. Rowena Carty Becomes a<br />

Nonagenarian<br />

O<br />

n 15th April <strong>2008</strong> at 5:00 p.m., a capacity<br />

congregation of family and friends assembled<br />

at <strong>the</strong> Zion <strong>Methodist</strong> Chapel, North<br />

Hill, Anguilla, to celebrate with Sis. Rowena<br />

Carty, widow of <strong>the</strong> late Rev. C. Leonard Carty,<br />

her 90th birthday<br />

The service was moderated by <strong>the</strong> Rev. Cecil<br />

O.A. Weekes who also delivered <strong>the</strong> opening<br />

prayer. The homily was delivered by Rev. Joseph<br />

Lloyd who also gave <strong>the</strong> dedicatory prayer invoking<br />

God’s blessing upon, and seeking His guidance<br />

in <strong>the</strong> years ahead for Sis. Rowena.<br />

Page 2<br />

Si.s Rowena Carty<br />

Apology was made by <strong>the</strong> Rev. Careen White, circuit minister, on<br />

behalf of <strong>the</strong> superintendent Rev. Dr. H. Clifton Niles, who, due to a<br />

prior engagement was unavoidably absent.<br />

She also extended welcome to <strong>the</strong> congregation and tendered greetings<br />

and congratulations to Sis. Rowena on behalf of <strong>the</strong> circuit.<br />

Looking very radiant, Sis. Rowena was escorted up <strong>the</strong> aisle of <strong>the</strong><br />

chapel which was ornately decorated, flanked by her sons Lenny and<br />

David, and took <strong>the</strong>ir seats close to <strong>the</strong> chancel. Lenny read <strong>the</strong> lesson<br />

from Proverbs 31: 10 – 20; 28 – 31 which lauded <strong>the</strong> virtues of a Godfearing<br />

wife and mo<strong>the</strong>r. David gave a fitting and moving tribute detailing<br />

<strong>the</strong> self-effacing and sacrificial nature of <strong>the</strong> service which Sis.<br />

Rowena gave over <strong>the</strong> years, to ensure <strong>the</strong>ir welfare and well-being;<br />

also of <strong>the</strong> unstinting service that she rendered as a preacher for <strong>the</strong><br />

past 57 years, especially during <strong>the</strong> itinerancy of her late husband,<br />

Rev. C. Leonard Carty, to assist him in coping with his very demanding<br />

and exacting task. From David’s perspective no words spoken could<br />

express adequately and appropriately <strong>the</strong>ir fullest appreciation and<br />

gratitude to <strong>the</strong>ir mom.<br />

The Zion Choir, Zion Adventurers and Zion Youth Group offered<br />

tribute in song. A duet was rendered by Sis. Marva and Bro. Daryl<br />

Thompson.<br />

Bro. Hugo Rey, congregational steward, gave tribute on behalf of<br />

<strong>the</strong> Zion congregation of which Sis. Rowena has been a member since<br />

its inception.<br />

Floral presentations and a basket of fruits presented by Sis. Evalie<br />

Bradley on behalf of <strong>the</strong> local preachers marked a high point in <strong>the</strong><br />

service. The hymns used, ‘Praise my soul <strong>the</strong> King of heaven,’ and ‘I<br />

sing <strong>the</strong> Almighty Power of God,’ were two favourites of Sis. Rowena,<br />

and were used at her request.<br />

Sis. Rowena responded to all that transpired, giving thanks to God<br />

for spared life, length of days, good health, lucidity of mind and mental<br />

faculties etc. Her praise also resounded in full measure of gratitude to<br />

all who participated in any way to make <strong>the</strong> service of thanksgiving<br />

possible.<br />

Following <strong>the</strong> Benediction <strong>the</strong> fellowship continued with a scrumptious<br />

meal and refreshments on <strong>the</strong> community playing field adjacent to <strong>the</strong><br />

church.


<strong>Methodist</strong> <strong>Methodist</strong> Link<br />

Link<br />

Mandate for Mission<br />

(Continued from page 1)<br />

The church is, by <strong>the</strong>se words of Jesus, mandated to<br />

go to all nations bearing <strong>the</strong> message of salvation<br />

through Jesus Christ. The commission is <strong>the</strong>refore a<br />

fitting conclusion to a Gospel which has consistently<br />

emphasized <strong>the</strong> missionary vocation of <strong>the</strong> church.<br />

The effect of this Commission on <strong>the</strong> life of <strong>the</strong><br />

church has been far reaching. No part of <strong>the</strong> Bible<br />

with <strong>the</strong> possible exception of Epistle to <strong>the</strong> Romans<br />

has done more to give Christians a sense of <strong>the</strong>ir mission<br />

in <strong>the</strong> world and a vision of <strong>the</strong> world-wide<br />

church.<br />

The Acts of <strong>the</strong> Apostles detailed <strong>the</strong> growth and development<br />

of <strong>the</strong> church in its early stages, and culminates<br />

with <strong>the</strong> missionary journeys of St Paul<br />

which are in effect an enactment of <strong>the</strong> missionary<br />

mandate given by Jesus.<br />

Moreover, whenever <strong>the</strong> church takes <strong>the</strong> venture to<br />

take <strong>the</strong> Gospel to all nations it experienced Jesus’<br />

promise:<br />

“I am with you always..”<br />

The Gospel of Mat<strong>the</strong>w opened with <strong>the</strong> message that<br />

God is with us in <strong>the</strong> coming of Jesus (Matt: 1:23)<br />

and ended with <strong>the</strong> promise that <strong>the</strong> Risen Christ will<br />

always be with His disciples.<br />

What are <strong>the</strong> implications for Jesus’ GREAT COM-<br />

MISSION and promise for <strong>the</strong> church today? Are we<br />

still expected to go to all nations? Can we still expect<br />

Christ’s presence in all our endeavours?<br />

It is significant that Jesus’ GREAT COMMISSION was<br />

given at Galilee. It is significant because Galilee was<br />

that part of Palestine that lay closest to <strong>the</strong> Gentile<br />

regions. Galilee can be said to symbolize <strong>the</strong> Gentile<br />

world. (Matt 4: 14 – 16) It can be argued <strong>the</strong>refore<br />

that <strong>the</strong>re could have been no more appropriate place<br />

than Galilee for Jesus to commission His disciples to<br />

take <strong>the</strong> Gospel to all nations<br />

It has been suggested that this commission to take<br />

<strong>the</strong> Gospel to all nations, given as it was, at Galilee,<br />

signaled a turning point in Jesus ministry and indeed<br />

in <strong>the</strong> message of <strong>the</strong> Gospel of Mat<strong>the</strong>w.<br />

Was Jesus, by choosing to make this declaration in<br />

Galilee in <strong>the</strong> Gentile region, that <strong>the</strong> time had come<br />

for his disciples to do what He never did, except in<br />

reluctant anticipation, to GO TO THE GENTILES?<br />

Was Mat<strong>the</strong>w, who, with few exceptions, most notably<br />

Matt10 – 6 and 15 : 24 had emphasized that Jesus’<br />

earthly ministry was for Jews only, now showing<br />

that <strong>the</strong> Risen Jesus, has through his disciples, a<br />

ministry to <strong>the</strong> whole world? (vs. 19 -20).<br />

I believe that <strong>the</strong> answer to both questions is yes,<br />

and if so we as Christians are still under obligation to<br />

fulfill <strong>the</strong> GREAT COMMISSION.<br />

Page 3<br />

Nor need we be daunted by <strong>the</strong> fact that <strong>the</strong> prospect<br />

of going into all nations with <strong>the</strong> Gospel seems so<br />

daunting.<br />

Yes, we live in an age of increasingly narrow loyalties,<br />

yes, we belong to a time when terrorism associated<br />

with religious fanaticism has bred suspicion and even<br />

animousity between people of different faiths, but it is<br />

precisely for <strong>the</strong>se reasons that we need to revisit and<br />

rediscover <strong>the</strong> scope of Jesus’ saving activity and <strong>the</strong><br />

yearning which motivated His Gospel and <strong>the</strong> efforts<br />

of <strong>the</strong> early evangelists.<br />

You may ask: Where might we begin our quest to<br />

take <strong>the</strong> Gospel to all nations?<br />

The answer: Look around you. In any one of our major<br />

cities <strong>the</strong>re are representatives of many nations<br />

doing business on a daily basis. They operate shops<br />

(Continued on page 10)<br />

Rev. Dr. Hodge Celebrates<br />

50 years of Ministry<br />

ev. Dr. Serchal Wilfred Hodge candidated for<br />

R ministry in 1955. He spent a<br />

pre-collegiate year in St. Maarten<br />

before proceeding to <strong>the</strong> United<br />

Theological Seminary in Jamaica<br />

for 4 years.<br />

He graduated magnum cum laude<br />

and received <strong>the</strong> six first prices<br />

offered by <strong>the</strong> Seminary. He also<br />

gained <strong>the</strong> diploma in Theology<br />

from <strong>the</strong> University of London<br />

while at Seminary.<br />

Rev. Dr. Hodge<br />

Dr. Hodge was first stationed in 1960 by <strong>the</strong> Provincial<br />

Synod to <strong>the</strong> Bahamas District and was eventually<br />

assigned to <strong>the</strong> Leeward Islands District where<br />

he served in <strong>the</strong> following Circuits: Dominica, St.<br />

Kitts, Nevis, St. Thomas/St. John, Montserrat, Antigua,<br />

St. Maarten/St. Martin, St. Croix, Aruba and<br />

Holland.<br />

Rev. Hodge served <strong>the</strong> Leeward Islands District Conference<br />

as general secretary of Finance and Property<br />

for over 20 years.<br />

In 1976 he served as Missioner to <strong>the</strong> North Indiana<br />

Conference of <strong>the</strong> United <strong>Methodist</strong> <strong>Church</strong>, and<br />

studied at Wesley Theological Seminary where he obtained<br />

<strong>the</strong> Doctor of Ministry degree in 1979. He did<br />

fur<strong>the</strong>r post doctoral studies at Emory University including<br />

a course in Theological German. He was appointed<br />

in 1991 as Senior <strong>Methodist</strong> Tutor/Warden<br />

at <strong>the</strong> United Theological College in Jamaica from<br />

where he retired in 1997 Dr. Hodge resides in Anguilla<br />

his country of birth with his wife Jean.<br />

The celebration is on Sunday, 17th <strong>August</strong> <strong>2008</strong> at<br />

<strong>the</strong> Be<strong>the</strong>l <strong>Methodist</strong> <strong>Church</strong> at 4.30 p.m. on Anguilla.


<strong>Methodist</strong> <strong>Methodist</strong> Link<br />

Link<br />

By: Rev. Amos Browne<br />

Impressions of <strong>the</strong> St. Thomas/St. John<br />

Circuit Aldersgate Service<br />

Rev. Amos Browne is a Nevisian by birth. He has been in Christian<br />

Ministry for more than 40 years; most of which were spent in <strong>the</strong><br />

Missouri Conference of <strong>the</strong> United <strong>Methodist</strong> <strong>Church</strong>. He retired as a<br />

District Superintendent in 2002 and now resides in <strong>the</strong> Nevis Circuit<br />

with his spouse Viola (Trotman)<br />

T<br />

he story is told that a stranger visiting a community<br />

in England asked a Cornishman to explain<br />

<strong>the</strong> obvious morality and spirit of <strong>the</strong> villagers,<br />

He replied, “A man named Wesley passed this<br />

way." The commitment and devotion of <strong>the</strong> people<br />

called <strong>Methodist</strong> of <strong>the</strong> St. Thomas/St. John Circuit<br />

reminds me that <strong>the</strong> Wesleyan legacy has indeed<br />

passed by four congregations. Such was <strong>the</strong> spirit of<br />

hope and promise that reverberated through <strong>the</strong><br />

<strong>2008</strong> Aldersgate combined worship service held at<br />

Christ <strong>Church</strong> on May 18. It was like <strong>the</strong> sound of incoming<br />

showers of rain.<br />

There were four distinctive ingredients of <strong>the</strong> service<br />

that particularly demonstrated that <strong>the</strong> church is<br />

alive and well in <strong>the</strong> circuit.<br />

• The singing of <strong>the</strong> Wesley hymns by <strong>the</strong> respective<br />

choirs and <strong>the</strong>ir congregations.<br />

• The drama presentation by <strong>the</strong> Christ <strong>Church</strong><br />

Confirmation Class.<br />

• The trio rendition by <strong>the</strong> three circuit ministers.<br />

• The general response to <strong>the</strong> proclamation of <strong>the</strong><br />

Word.<br />

That great prince of <strong>Methodist</strong> hymnody, Charles<br />

Wesley, would have been proud of <strong>the</strong> way <strong>the</strong> hymns<br />

attributed to his authorship were sung: #568 by St.<br />

John; #554 by Trinity; #173 by Wesley; #80 by Christ<br />

<strong>Church</strong>. In Select Hymns, 1761, his bro<strong>the</strong>r, John,<br />

outlined Seven Directions for singing <strong>the</strong> hymns of<br />

<strong>the</strong> church. Directions IV and VII read in part:<br />

"Sing lustily and with a good courage ... lift up<br />

your voice with strength."<br />

"Above all, sing spiritually ... Have an eye to<br />

God in every word you sing."<br />

He too, would have applauded <strong>the</strong> way in which St.<br />

John adhered to his suggestion when <strong>the</strong>y sang:<br />

Since <strong>the</strong> Son has made me free,<br />

Let me taste my liberty;<br />

There behold with open face,<br />

Triumph in thy saving grace.<br />

And would have been pleased with Trinity's rendition<br />

of:<br />

I want <strong>the</strong> witness, Lord,<br />

That all I do is right,<br />

According to thy will and word,<br />

Well pleasing in thy sight.<br />

Wesley and Christ <strong>Church</strong> might have moved <strong>the</strong><br />

bro<strong>the</strong>rs to do a "step or two"<br />

when <strong>the</strong> two congregations offered<br />

<strong>the</strong>ir pieces:<br />

0 let me kiss thy bleeding<br />

feet,<br />

And ba<strong>the</strong> and wash<br />

<strong>the</strong>m with my tears<br />

The story of thy love<br />

repeat<br />

In every drooping sinner’s<br />

ears,<br />

Rev. Amos Browne<br />

That all may hear <strong>the</strong><br />

quickening sound,<br />

Since I, even I, have mercy found.<br />

A helpless sold that looks to <strong>the</strong>e<br />

Is sure at last thy face to see,<br />

And all thy goodness to partake;<br />

The sinner who for <strong>the</strong>e doth grieve,<br />

And longs, and labours to believe,<br />

Thou never, never wilt forsake.<br />

By <strong>the</strong> way, it was like a breath of fresh air to hear all<br />

<strong>the</strong> verses of each song sung by <strong>the</strong> respective congregations<br />

led by <strong>the</strong>ir choirs.<br />

The young people’s item was as profound in its content<br />

as it was inspiriting in its artistic presentation.<br />

The skit underscored <strong>the</strong> point that <strong>the</strong> story of early<br />

Methodism in <strong>the</strong>se islands is a story of enduring<br />

love, sacrifice and preserving faith. It also reminded<br />

us that our heritage is not only rooted in <strong>the</strong> soil of<br />

history but grounded in <strong>the</strong> faithfulness of our common<br />

bro<strong>the</strong>rhood.<br />

<strong>Methodist</strong> ministers are thankful for whatever oratorical<br />

gifts <strong>the</strong> Spirit gives to us. But when a good<br />

singing voice is thrown into <strong>the</strong> mix, <strong>the</strong> <strong>Church</strong> considers<br />

it a real bonus. There is no better example that<br />

in <strong>the</strong> circuit where Frankly Manners, Jefferson Niles<br />

and Brian Seymour serve. Those three servants<br />

teamed up and brought down <strong>the</strong> church with <strong>the</strong>ir<br />

rendition of:<br />

Be it my only wisdom here,<br />

To serve <strong>the</strong> Lord with filial fear,<br />

With loving gratitude;<br />

Superior sense may I display,<br />

By shunning every evil way,<br />

And walking in <strong>the</strong> good. (#576)<br />

Page 4<br />

I dare say <strong>the</strong> Circuit was bless with a double portion<br />

of harmony by that trio<strong>—</strong><strong>the</strong> richness of <strong>the</strong> voices<br />

blending toge<strong>the</strong>r and <strong>the</strong> richness of <strong>the</strong> symbolism<br />

(Continued on page 7)


<strong>Methodist</strong> <strong>Methodist</strong> Link<br />

Link<br />

MANAGING YOUR MONEY IN TIMES OF RISING PRICES<br />

* Robertine Chaderton PhD<br />

* Dr Robertine Chaderton is an academic and professional<br />

accountant. She is <strong>the</strong> Director of Studies<br />

at <strong>the</strong> North Eastern Caribbean Accounting School<br />

which prepares students for <strong>the</strong> British professional<br />

accounting examinations, among o<strong>the</strong>r things. She<br />

can be contacted at rachad@sisterisles.kn<br />

Budgeting<br />

hen all is said and done, you can-<br />

W not spend more than you make, at<br />

least not for long. If <strong>the</strong> income from<br />

wages or salaries is fixed and costs continue<br />

to rise, <strong>the</strong>n we must cut back on our expenses.<br />

The first advice is one which my mo<strong>the</strong>r often said to<br />

us as children “Cut your coat according to your<br />

cloth”. That is, spend only what you can afford. Figure<br />

out which of your expenses are wants and which<br />

are needs. Actual needs are fairly limited – food shelter,<br />

clothing. Nearly everything else is a want, but<br />

even <strong>the</strong> way we get our needs involves choice.<br />

Do you know where your money goes right now?<br />

You can take a note book and over <strong>the</strong> next couple of<br />

weeks write down how much money you spend and<br />

what you spend it on. If you like using <strong>the</strong> computer,<br />

do this on a spreadsheet; keep track of your spending<br />

and you will know what you need to cut back on and<br />

what you need to cut out. The common items we<br />

spend on are: food, utilities (electricity, water, telephone<br />

and cable), food, transport (<strong>the</strong> bus, petrol or<br />

gas and <strong>the</strong> o<strong>the</strong>r costs of owning a vehicle), housing<br />

(rent or mortgage) and entertainment. If <strong>the</strong>re are<br />

children <strong>the</strong>re will be school related items such as<br />

books, shoes, uniforms, perhaps tuition or after<br />

school lessons and activities. With a baby, <strong>the</strong>re is<br />

daycare or babysitting, pampers and all <strong>the</strong> o<strong>the</strong>r necessities<br />

to keep a baby, clean and comfortable. There<br />

are also a couple of big, once a year expenses that we<br />

have to deal with such as car or house insurance and<br />

property tax.<br />

On <strong>the</strong> o<strong>the</strong>r side, we consider what is coming in.<br />

This is usually in <strong>the</strong> form of wages and salaries. It is<br />

useful to remember that income does not have to<br />

come from one source. In certain Caribbean islands<br />

we have a saying “one, one, fills basket”; you can<br />

have a full time job and a part time job; a day job and<br />

an evening job or a job on <strong>the</strong> weekend. In times of<br />

rising prices, you have to manage your money from<br />

two fronts - what is coming in and what is going out.<br />

Cost of Food<br />

As Caribbean people, we like to eat well. There are<br />

ways of continuing to eat well in spite of <strong>the</strong> rising<br />

price of food. We can all go back to growing some of<br />

<strong>the</strong> things we eat. There are several items that can be<br />

Page 5<br />

grown in <strong>the</strong> back yard even in a small<br />

space. They include potatoes, pumpkin,<br />

tomatoes, and lettuce. Growing vegetables<br />

in an old vehicle tyre can assist<br />

where <strong>the</strong> yard space is tiny.<br />

When you go shopping you need to<br />

make a list so that you buy what is<br />

really needed. Look in your food cupboard<br />

and refrigerator to see what you<br />

have. Plan nutritious meals, decide<br />

what your family likes to eat and make<br />

your grocery list at that time. It is helpful to discuss<br />

<strong>the</strong> cost of food with children, so that <strong>the</strong>y are encouraged<br />

to eat what is set before <strong>the</strong>m and not<br />

waste food.<br />

A few useful tips –<br />

Do not go shopping on an empty stomach; if you<br />

are hungry, you will be tempted to buy snack<br />

items to eat on your way home or once you get<br />

home while you prepare a meal. Shop once a<br />

week or once a month if possible. One sure<br />

way to save money is by staying away from<br />

<strong>the</strong> shops – try to avoid running to <strong>the</strong> shop<br />

every day for a few items. Unless you have<br />

very strong discipline, you may go in to buy<br />

one item, but usually end up picking up three<br />

or four; at least one will not be a necessity.<br />

When you are in <strong>the</strong> store compare prices; buy<br />

‘no name’ brands, <strong>the</strong>y are usually cheaper<br />

than <strong>the</strong> well known ones and are often made<br />

by <strong>the</strong> same company; buy items that are on<br />

special or in season. In <strong>the</strong> store, be prepared<br />

to bend and stretch your limbs. It is a normal<br />

display strategy to place goods that are high<br />

priced at eye level. Look for items that are on<br />

<strong>the</strong> top shelf and on <strong>the</strong> bottom shelf.<br />

If you do not go home for lunch, bring lunch to<br />

work from home. Make drinks from <strong>the</strong> local<br />

fruits in season.<br />

Buy in bulk at <strong>the</strong> wholesale price; form a food co<br />

-op at your place of work, where you worship<br />

or in your neighbourhood. There is a church<br />

on a Caribbean island where <strong>the</strong>y are using<br />

some radical methods to cushion <strong>the</strong> sting of<br />

<strong>the</strong> high cost of living for its congregation.<br />

These include setting up a chicken farm<br />

(members purchase <strong>the</strong> packaged chickens for<br />

less than <strong>the</strong>y could at some supermarkets)<br />

using feed, molasses and aloes, no steroids.<br />

They own a half acre of land on which <strong>the</strong>y<br />

have planted carrots, lettuce, beets and tomatoes.<br />

These are sold to members at a very reasonable<br />

price.


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Link<br />

Pastoral Care in Light of <strong>the</strong> Resurrection<br />

By Rev. Dr. Joan Delsol Meade,<br />

<strong>Methodist</strong> Manse, Sint Eustatius<br />

hristian pastoral care recog-<br />

C nises a human need for transcendence<br />

and helps persons towards<br />

that end. Always, we need<br />

reminders that help us to focus on<br />

<strong>the</strong> power of <strong>the</strong> presence of God<br />

and claim its benefits for our life<br />

toge<strong>the</strong>r. For if God is for us, who<br />

can be against us? It is necessary<br />

for us to look beyond <strong>the</strong> present circumstances, especially<br />

when <strong>the</strong> situations we encounter suggest<br />

that we should give up and throw in <strong>the</strong> towel. When<br />

we experience <strong>the</strong> worst, we need to remember that<br />

God brought Jesus back from death. Then we can<br />

claim and help o<strong>the</strong>rs claim <strong>the</strong> power of his promise:<br />

I am <strong>the</strong> Resurrection and <strong>the</strong> Life.<br />

The resurrection of Christ declares God’s victory<br />

for <strong>the</strong> world. Divine love is supremely at work, liberating<br />

<strong>the</strong> entire cosmos towards God’s ultimate purpose.<br />

The resurrection speaks of transformation in<br />

<strong>the</strong> midst of what is most destructive, death itself. To<br />

believe in <strong>the</strong> resurrection is to assert that transformation<br />

in pastoral care is possible through <strong>the</strong> divine<br />

power that overcomes destruction, heals and renews.<br />

If we know that in God, who raised Christ from death,<br />

nothing is impossible, <strong>the</strong>n we find <strong>the</strong> courage to<br />

help o<strong>the</strong>rs to enter into God’s possibilities for <strong>the</strong>ir<br />

lives.<br />

Because he lives, (we) can face tomorrow.<br />

In fact, we can triumph today. And we can help<br />

o<strong>the</strong>rs to look forward to triumph even when <strong>the</strong>y are<br />

going through life’s worst, for<br />

When death’s powers had done <strong>the</strong>ir worst,<br />

Christ <strong>the</strong>ir legions had dispersed.<br />

The activities that we engage in as we care for o<strong>the</strong>rs<br />

must help <strong>the</strong>m to sing on <strong>the</strong> inside.<br />

Jesus has died and has risen again pardon<br />

and peace to bestow<br />

(and that peace is mine to claim)<br />

Fully I trust him from sins guilty stains. Jesus<br />

saves me now.<br />

(even as I feel unloved and unholy).<br />

The Christian narrative of Christ’s life, death and<br />

resurrection is a story of hope. The bible goes beyond<br />

<strong>the</strong> physical resurrection to <strong>the</strong> ascension of <strong>the</strong><br />

Risen Christ, who through <strong>the</strong> Holy Spirit empowers<br />

those who believe. To all who receive him he gives <strong>the</strong><br />

power to live like <strong>the</strong> children of God. Hope is <strong>the</strong> plus<br />

for <strong>the</strong> believer. In hopeless situations, those who offer<br />

care out of <strong>the</strong> love that God gives us can help<br />

o<strong>the</strong>rs ‘to view things not just as <strong>the</strong>y have been or<br />

even as <strong>the</strong>y are, but in terms of possibilities and po-<br />

Page 6<br />

tential’.<br />

Supporting and holding those who suffer through<br />

painful, difficult, tragic and seemingly hopeless situations<br />

means giving <strong>the</strong>m cause to hold on. The inspiration<br />

of hope is an indispensable ingredient of pastoral<br />

care. It is central to <strong>the</strong> pastoral task. As <strong>the</strong><br />

Body of Christ, a priesthood of all believers, we are<br />

called to care for God’s people where we are. Then<br />

may we as pastors, lay and ordained, find <strong>the</strong> inspiration<br />

to give such service as we seek to know Christ<br />

and <strong>the</strong> power of his resurrection.<br />

94 PUPILS GRADUATE AT MAC 28TH<br />

SCHOOL-LEAVING EXERCISE<br />

he Class of <strong>2008</strong><br />

T comprised to 94 pupils<br />

of <strong>the</strong> <strong>Methodist</strong><br />

Agogic Centre (MAC) Rev.<br />

John A. Gumbs and<br />

Browlia F. Maillard Campuses,<br />

were in <strong>the</strong> lime<br />

light during <strong>the</strong>ir schoolleaving<br />

exercise <strong>the</strong>med<br />

“Go <strong>the</strong> Distance” marking<br />

MAC’s 28th annual<br />

observance.<br />

Pupil Annebelle Vlaun<br />

was honoured as <strong>the</strong> pupil<br />

of <strong>the</strong> year after<br />

achieving a 95% average<br />

on her final examination.<br />

MAC’s Executive Director,<br />

Mr. Clinton Spring,<br />

presented her with <strong>the</strong><br />

Executive Director’s<br />

Award for Excellence,<br />

noting her inspiring diligence<br />

throughout her<br />

years at MAC.<br />

The Chairman of <strong>the</strong><br />

MAC School Board, Rev.<br />

E. Lloyd Brissett, in his<br />

words of encouragement<br />

to <strong>the</strong> graduates suggested<br />

three pieces of<br />

advice: 1) put God first<br />

in <strong>the</strong>ir lives; 2) strive<br />

after excellence and 3)<br />

choose <strong>the</strong>ir friends<br />

wisely. He also advised<br />

parents to play <strong>the</strong>ir role<br />

in <strong>the</strong>ir children’s lives,<br />

as <strong>the</strong> report constantly<br />

in <strong>the</strong> media about gang<br />

fights, attack on teachers,<br />

sexual morality were<br />

very disturbing.<br />

Addressing <strong>the</strong> Class of<br />

School-leavers, <strong>the</strong> Keynote<br />

Speaker was a former<br />

MAC pupil, Romain<br />

LaVille. Reflecting on <strong>the</strong><br />

<strong>the</strong>me, “Go <strong>the</strong> Distance”,<br />

he reminded <strong>the</strong> pupils<br />

that on <strong>the</strong> road ahead of<br />

<strong>the</strong>m, success should<br />

not be an individual accomplishment<br />

or effort,<br />

but instead as a class<br />

<strong>the</strong>y should insure that<br />

all <strong>the</strong>ir peers succeed by<br />

giving a helping hand in<br />

instances of obstacles.<br />

He also reminded <strong>the</strong>m<br />

never to forget <strong>the</strong> morals<br />

and ethics learnt at<br />

MAC and recommended<br />

that <strong>the</strong>y seize <strong>the</strong> many<br />

opportunities offered in<br />

this very privilege time in<br />

which we live.


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Link<br />

Impressions of <strong>the</strong> St. Thomas/St.<br />

John Circuit (Continued from page 4)<br />

of three <strong>Methodist</strong> presbyters working in harmony as<br />

fellow partners in ministry.<br />

Little wonder that <strong>the</strong> congregations responded with<br />

such blissful expressions of appreciation!<br />

In any worship service, <strong>the</strong> proclamation of <strong>the</strong> Word<br />

is considered a stellar event. The worshippers expect<br />

to hear a word from <strong>the</strong> Lord. The title of <strong>the</strong> message<br />

was: “A Theology of Somehow” based on a trilogy of<br />

texts from Romans 1:8-12, 16-17; Philippians 3:10-<br />

11; 1 Thessalonians 3:2,5. A summary of <strong>the</strong> sermon<br />

is as follows:<br />

Introduction: A Theology of Somehow is not taught<br />

in <strong>the</strong> classroom, but is bir<strong>the</strong>d and nurtured in<br />

one’s personal day-to-day saving-encountering relationship<br />

with <strong>the</strong> Stranger of Galilee. It is taught in<br />

<strong>the</strong> School of Hard Knocks where faith confronts unfaith.<br />

It is <strong>the</strong> day-to-day families in our congregations<br />

struggling to make ends meet but are faithful<br />

enough to believe that, somehow, God will see <strong>the</strong>m<br />

through. It is <strong>the</strong> day-to-day working out of one’s<br />

own salvation in a time of increasing moral uncertainty.<br />

It is your abiding faith and trust in God for<br />

deliverance when your personal physician’s diagnosis<br />

is not what you were expecting to hear. It is <strong>the</strong>n that<br />

<strong>the</strong>ology of somehow reminds you that God is a<br />

Somehow God who will find a way to see you<br />

through.<br />

I. A Theology of Somehow is a Theology of Salvation<br />

by Faith Alone (Rom 1:17)<br />

From 1738 onwards, Wesley taught ‘sola fide’ (by<br />

faith alone) as <strong>the</strong> first and last article by which <strong>the</strong><br />

church stands or falls. The proper object of our faith<br />

is Jesus Christ who has acted mightily in history for<br />

our salvation. It is a free underserved gift from God<br />

for which we cannot take credit. Somehow, such<br />

faith must bring glory to God in our daily walk.<br />

II. A Theology of Somehow is a Theology of Salvation<br />

by Grace Alone (Phil 3: 10-11)<br />

We teach that <strong>the</strong> beginning of <strong>the</strong> work of salvation<br />

is God’s prevenient grace which gives us <strong>the</strong><br />

power to respond to God. Wesley calls it <strong>the</strong> first faith<br />

desire for God. But it doesn't stop <strong>the</strong>re. Prevenient<br />

grace stirs us to repentance which leads to justifying<br />

or saving grace. But it still doesn’t stop <strong>the</strong>re. Somehow,<br />

it is redeeming, transforming. Sustaining grace<br />

that enables <strong>the</strong> believer to know Christ and <strong>the</strong><br />

power of His resurrection. It is a knowledge of love.<br />

Somehow, it is a knowledge of intimate personal<br />

communion not only with God, <strong>the</strong> Tree in One, but<br />

with those whose rest is won.<br />

III. A Theology of Somehow is a Theology of Ministry<br />

by Exhortation (1 Thes 3:2,5)<br />

Page 7<br />

The word for exhortation is parakaleo, <strong>the</strong> same<br />

root word for <strong>the</strong> divine Comforter. It means to be of<br />

good comfort, to pray, to in treat. In our daily practice<br />

of ministry, somehow, pastoral moments present<br />

<strong>the</strong>mselves. The temptation to which <strong>the</strong> Thessalonians<br />

were exposed was that of apostasy from Christianity,<br />

through <strong>the</strong> fear or endurance of persecution.<br />

That was a critical pastoral moment and Timothy was<br />

sent to minister to that particular need.<br />

Today’s ministers must be fit and ready to respond<br />

to <strong>the</strong> challenges of <strong>the</strong> critical pastoral moments<br />

of parish ministry. Failure to do so is a dereliction<br />

of duty and an affront to <strong>the</strong> God of Somehow.<br />

For that same God, somehow, will find a way to<br />

bridge any gaps left unattended by us, whe<strong>the</strong>r that<br />

omission was by design or by accident.<br />

Conclusion<br />

Our God is a God of Somehow. Somehow he finds<br />

a way to bring relief to <strong>the</strong> captives, freedom to <strong>the</strong><br />

oppressed, healing to <strong>the</strong> brokenhearted, help to <strong>the</strong><br />

hopeless and <strong>the</strong> voiceless and victory to all who call<br />

upon his matchless Name. Amen.<br />

The general response to <strong>the</strong> message was overwhelmingly<br />

positive. Two little ladies remarked that <strong>the</strong>y<br />

would seriously find a way to pull me out of retirement.<br />

The response was a standard refrain, “Thanks,<br />

but I am retired.”<br />

Days and weeks have gone by since returning<br />

from St. Thomas and I am still reminiscing on <strong>the</strong><br />

spiritual vitality of our <strong>Methodist</strong> people <strong>the</strong>re. Their<br />

quality of pastoral leadership is at a level far above<br />

average. Their lay leadership is a model of excellence.<br />

Their general tone of Christian love exudes a contagion<br />

of joy and hope. The frequency with which <strong>the</strong><br />

people of Christ <strong>Church</strong> in particular tend to gravitate<br />

toward <strong>the</strong>ir church premises leads me to conclude<br />

that <strong>the</strong> institutional church as well as <strong>the</strong><br />

church catholic must play a significant role in <strong>the</strong>ir<br />

faith formation, and that is commendable. At a time<br />

when increasing numbers are shying away from congregational<br />

life and development, <strong>the</strong> people of Christ<br />

<strong>Church</strong> may have something to us.<br />

Sister Carmen Labega Celebrates<br />

80th Birthday<br />

Sister Carmen Labega celebrated her 80th<br />

birthday on Sunday, 20th July <strong>2008</strong> with<br />

a Service of Thanksgiving at <strong>the</strong> Philipsburg<br />

<strong>Methodist</strong> <strong>Church</strong> at 5.00 p.m.<br />

Among many family members, relatives<br />

and friends, Sister Labega gave thanks to<br />

God for <strong>the</strong> many blessings which he had bestowed<br />

upon her. The speaker for <strong>the</strong> occasion was <strong>the</strong> Rev.<br />

Selwyn Vanterpool; a former Superintendent of <strong>the</strong><br />

<strong>the</strong>n St. Maarten/St. Martin Circuit and immediate<br />

Past President of <strong>the</strong> Leeward Islands District.


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Link<br />

YOU SHOULD KNOW WHAT METHODISTS<br />

SAY ABOUT:<br />

“SALVATION”<br />

Question: What is prevalent, justifying, and sanctifying grace?<br />

Submitted by Rev. Otto Wade<br />

Connexional Secretary<br />

Belmont Hill - Antigua<br />

ohn Wesley said salvation was like a house. "Our main doctrines, which include all <strong>the</strong> rest, are three: that<br />

J of repentance, of faith, and of holiness. The first of <strong>the</strong>se we account, as it were, <strong>the</strong> porch of religion; <strong>the</strong><br />

next, <strong>the</strong> door; <strong>the</strong> third is religion itself.<br />

The first part of <strong>the</strong> journey to salvation is repentance (Matt. 4: 17). (Wesley calls this <strong>the</strong> porch of <strong>the</strong> house.)<br />

Repentance is more than regret for sin; it involves turning in a new direction. We can become aware of our<br />

need to repent only when God's grace stirs that awareness within us. God's grace makes <strong>the</strong> first move. In <strong>the</strong><br />

Wesleyan heritage, that initial gift of grace is called "prevenient grace." ("Prevenient" means "going before.")<br />

This teaching emphasizes a connection between <strong>the</strong> moral law and our salvation; but because prevenient<br />

grace from God moves us to repent, this repentance is not our good works, but God's gracious<br />

activity in us.<br />

The next part of <strong>the</strong> journey toward salvation is faith (Rom. 5:1). (Wesley calls this <strong>the</strong> door of <strong>the</strong> house.) It is<br />

this faith in Jesus Christ that justifies us (Gal. 3:24). Think of justifying <strong>the</strong> margins of a text you are typing on<br />

your computer. You line up <strong>the</strong> margins. Justification is getting lined up right with God. It is not something we do<br />

on our own; faith itself is a gift, and since 'it justifies us with God, <strong>the</strong> gift is called "justifying grace."<br />

Is this done quickly or gradually? The answer is '*Yes" and 'Yes." Philip Willis Otterbein was asked how he<br />

came to be brought to <strong>the</strong> gospel; he replied, "I degrees was I brought to <strong>the</strong> knowledge of <strong>the</strong> truth." Note <strong>the</strong><br />

phrase "was brought." Justification is not something we do; ft is something God does for us.<br />

The third part of John Wesley's image of <strong>the</strong> house is holy living; <strong>the</strong> house 'itself 'is he living. Getting justified<br />

does not complete <strong>the</strong> journey. Once we pass through <strong>the</strong> door (by grace), we are in <strong>the</strong> house where our lives<br />

are to be lived in accord with God’s command that we love one ano<strong>the</strong>r (1 John 3:11). We are not able to do<br />

such go works on our own; God's grace makes it possible for us to be sanctified (live holy lives). This gift is<br />

called “sanctifying" grace. <strong>Methodist</strong>s sometimes are accused emphasizing good works at <strong>the</strong> expense of faith.<br />

Not so! There is nothing in our teachings to argue that we are saved by works. What is clear in <strong>Methodist</strong><br />

thought is that where <strong>the</strong>re is faith <strong>the</strong>re are good works (James 2:17). Repentance (porch). Justification (door).<br />

Sanctification, holy living (<strong>the</strong> house itself)<strong>—</strong>all possible by God’s grace.<br />

Let us plead for faith alone, faith which by our works is shown; God it is who justifies, only faith <strong>the</strong> grace applies.<br />

Which part of Wesley's "house of salvation" is most difficult for you?<br />

Page 88<br />

8


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Link<br />

70 th Anniversary Celebrations<br />

Page 99<br />

9<br />

T<br />

he 1st Sint Eustatius Boys’ Brigade and <strong>the</strong> 1st Sint Eustatius Girls’ Brigade Companies 70th Anniversary<br />

Celebrations culminated on Sunday 18th May <strong>2008</strong> with a Thanksgiving Service led by Rev. Dr. Joan<br />

Delsol Meade at <strong>the</strong> historic Be<strong>the</strong>l <strong>Methodist</strong> <strong>Church</strong> in Oranjestad. Present to witness <strong>the</strong> occasion<br />

were State Secretary of Justice, Mr. Ernie Simmons and Island Council Members, Ms. Adelka Spanner and Mr.<br />

Clyde van Putten.<br />

The young men and women of <strong>the</strong> Brigades participated in a full week of activities which included: a Torch Parade,<br />

Know Your Brigade Competition, Bible Study, <strong>Methodist</strong> Mid-week Morning Meditation radio programme,<br />

Community Service, Dinner and Parade.<br />

Captain of <strong>the</strong> 1 st Sint Eustatius Girls’ Brigade Company,<br />

Ms. Louise van Putten, provided a brief historical<br />

review of <strong>the</strong> Girls’ Brigade in St. Eustatius. She<br />

expressed joy serving as Captain and used <strong>the</strong> opportunity<br />

to pay special tribute to remaining officers<br />

whom she thanked for <strong>the</strong>ir unwavering support and<br />

commitment throughout <strong>the</strong> years. Presentations<br />

were made to Lieutenant Alice Lopes (35 years), Lieutenant<br />

Bernadine Woodley (10 years), Lieutenant<br />

Maureen Rawlins (10 years) and Lieutenant Christina<br />

Timber (10 years) A surprise presentation was made<br />

to Mrs. Marcella Gibbs who served as a former officer<br />

between 1975 and 1980. On hand to witness <strong>the</strong> historic<br />

celebration was 94 year old Ms. Stella Hassell,<br />

one of <strong>the</strong> first ever Lieutenants of <strong>the</strong> 1 st St. Eustatius<br />

Girls’ Brigade Company. Ms. Hassell was presented<br />

with a floral arrangement.<br />

Captain Derrick Simmons highlighted <strong>the</strong> important role <strong>the</strong> Boys’ Brigade continues to play in St. Eustatius<br />

and almost every country in <strong>the</strong> world. The Boys’ Brigade is <strong>the</strong> oldest youth organization in <strong>the</strong> world,<br />

founded by Sir William Alexander Smith in Scotland 125 years ago. In his address, Captain Simmons remarked<br />

that it is important for <strong>the</strong> Brigade to focus on <strong>the</strong> past, present and future. As a token of <strong>the</strong>ir investment<br />

in <strong>the</strong> future <strong>the</strong> 1 st St. Eustatius Boys Brigade, presented two trumpets as encouragement for boys and<br />

girls to take up <strong>the</strong> challenge to enhance <strong>the</strong>ir music<br />

skills as a means to fur<strong>the</strong>r expand <strong>the</strong> use of a variety<br />

of musical instruments within <strong>the</strong> Brigade Band.<br />

Ano<strong>the</strong>r noteworthy contribution was <strong>the</strong> unveiling of<br />

a newly restored church sign at Be<strong>the</strong>l <strong>Methodist</strong><br />

<strong>Church</strong>. The project was spearheaded by Mr. Norman<br />

von Engel who worked with <strong>the</strong> boys to restore<br />

<strong>the</strong> church signage. Captain Simmons paid tribute to<br />

Mrs. Rebecca van Putten a.k.a Toko now deceased,<br />

who would always to cheer on <strong>the</strong> Boys’ and Girls’<br />

Brigades with shouts of “loyalty, loyalty, loyalty”,<br />

when <strong>the</strong>y would pass her street during marches to<br />

commemorate Statia Day or Queen’s Birthday. He<br />

urged <strong>the</strong> young boys to remain loyal, steadfast and<br />

sure.<br />

Superintendent Minister and Chaplain of <strong>the</strong> Boys’<br />

and Girls’ Brigades Companies, Rev. Dr. Joan Delsol<br />

Meade, in her sermon used <strong>the</strong> example in <strong>the</strong> bible<br />

1st St. Eustatius Boys Brigade Company on <strong>the</strong> march<br />

where God empowered Jeremiah with <strong>the</strong> gift to<br />

speak. She reminded <strong>the</strong> Boys’ and Girls’ Brigades that God did not make any of us to waste our lives away. “It<br />

is important that you keep company with God as He will speak to you in many different ways; through your parents,<br />

teachers and even young children like yourselves”. Rev. Dr. Delsol Meade fur<strong>the</strong>r reminded <strong>the</strong> youth of<br />

John Wesley’s last words, “<strong>the</strong> best of all is, God is with us”.<br />

(continued on page 11)


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Link<br />

Mandate for Mission (Continued from page 3)<br />

on <strong>the</strong> high streets in our towns; <strong>the</strong>y are visiting in<br />

our hotels and relaxing on our beaches. Indeed, <strong>the</strong><br />

world is literally on our door steps.<br />

When you meet people of o<strong>the</strong>r faiths whe<strong>the</strong>r for<br />

business on in more relaxed settings, engage <strong>the</strong>m on<br />

matters of faith, share yours own perspective, enquire<br />

about <strong>the</strong>ir own.<br />

Yes, “ Go to All Nations”……….” For we are Ambassadors<br />

for Christ” (2 Cor. 5) and ……” you will receive<br />

power when <strong>the</strong> Holy Spirit has come upon you that<br />

you may be witnesses”…. Matt 28: 19; 2 Cor. 5:20;<br />

Acts1:8<br />

This is <strong>the</strong> primary purpose for which <strong>the</strong> Holy Spirit<br />

was given to <strong>the</strong> church – to bear witness to Christ.<br />

We should not expect <strong>the</strong> gift while we ignore <strong>the</strong><br />

purpose. A church which ceases to be missionary will<br />

not be, and cannot rightly expect to be “ spiritual”.<br />

District Men’s Work Commission<br />

meet (Continued from page 1)<br />

The occasion was graced by <strong>the</strong> presence of Governor<br />

Franklyn E. Richards and Commissioner and Leader<br />

of Government, Mrs. Sarah Wescott-Williams, both<br />

whom delivered inspiring addresses.<br />

The Circuit in arranging a most interesting programme<br />

of lecture presentations and discussions was<br />

able to draw upon a cadre of ministerial and lay persons<br />

in St. Maarten and St. Martin and also from Anguilla.<br />

During <strong>the</strong> Commission’s meeting, Bro. Nathaniel<br />

Richardson and Bro. Richard White from <strong>the</strong> St.<br />

Maarten Circuit were elected as President and Secretary<br />

– Treasurer, respectively of <strong>the</strong> District Men’s<br />

Commission. Bro. Richardson succeeds Sir Probyn<br />

Inniss and Bro. White succeeds Bro. Danny Cornelius<br />

who have held <strong>the</strong> positions since 2003 when <strong>the</strong> District<br />

Men’s Commission was established. The nine Circuits<br />

represented were: St. Thomas/St. John, British<br />

Virgin Islands (BVI) St. Eustatius, Antigua, St. Kitts,<br />

Dominica, Curacao, St. Martin and St. Maarten.<br />

Louise Malcolm called<br />

to <strong>the</strong> Bar<br />

ev. Livingstone and Mrs. Lettice Malcolm are <strong>the</strong><br />

R proud parents of Louise Malcolm, one of <strong>the</strong> newest<br />

additions to <strong>the</strong> Turks and Caicos Islands Legal<br />

Bar.<br />

After completing her Bachelor of Arts degrees in Political<br />

Science and French in 2003, Louise obtained<br />

her Law degree from <strong>the</strong> University of Bristol, England<br />

in 2006. She subsequently obtained her Diploma in<br />

Louise, Rev. Malcolm and Mrs. Lettice Malcolm<br />

Page 10<br />

Legal Practice from <strong>the</strong> University of <strong>the</strong> West of England<br />

in 2007.<br />

Louise was presented for admission to <strong>the</strong> Turks and<br />

Caicos Islands Bar on February 22, <strong>2008</strong> by Mr. Carlos<br />

Simons, QC, a senior partner in Miller Simons<br />

O’Sullivan. The ceremony took place in Grand Turk,<br />

in <strong>the</strong> presence of her parents and relatives, including<br />

<strong>the</strong> Hon. Deputy Governor, Mahala Wynns.<br />

Louise gives thanks for <strong>the</strong> support she continues to<br />

receive from her parents, bro<strong>the</strong>r, family members<br />

and friends. Particular expressions of gratitude are<br />

extended to Mr. Simons and everyone at Miller<br />

Simons O’Sullivan, where she is currently employed.<br />

Be<strong>the</strong>l <strong>Methodist</strong> Chapel in South Hill, Anguilla celebrated <strong>the</strong><br />

130th anniversary of its dedication with a week of activities during<br />

<strong>the</strong> period June 15-21. The anniversary celebration begun<br />

with an special service during which <strong>the</strong> sermon was preached<br />

by <strong>the</strong> Rev. Jefferson Niles, a product of <strong>the</strong> Be<strong>the</strong>l Congregation,<br />

now servicing in <strong>the</strong> St. Thomas/St. John Circuit.<br />

The Rev. Dr. Clifton H. Niles is <strong>the</strong> Superintendent Minister of<br />

<strong>the</strong> Anguilla Circuit and Pastor of <strong>the</strong> Be<strong>the</strong>l Congregation.


<strong>Methodist</strong> <strong>Methodist</strong> Link<br />

Link<br />

70 th Anniversary Celebrations (Continued<br />

from page 9)<br />

The event produced several special moments to include<br />

a photo option with three generations of St.<br />

Eustatius Girls’ Brigades leadership (Captain of <strong>the</strong> 1 st<br />

St. Eustatius Girls’ Brigade Company, Captain of <strong>the</strong><br />

2 nd St. Eustatius Girls’ Brigade Company Ms. Louise<br />

van Putten, Ms. Vanessa Bennett (29) and Ms. Stella<br />

Hassell, Former Lieutenant of <strong>the</strong> 1 st St. Eustatius<br />

Girls’ Brigade Company (94).<br />

Page 11 11<br />

Former Captain of <strong>the</strong> 1st St. Eustatius Boys’ Brigade<br />

Company and retired school teacher, Mr. Dennis<br />

Sprott, were also in attendance. Mr. Sprott presented<br />

1st St. Eustatius Boys Brigade Company on <strong>the</strong> march<br />

<strong>the</strong> Boys’ Brigade Company with a framed picture of <strong>the</strong> founder, Sir William Alexander Smith. He fur<strong>the</strong>r presented<br />

special commemorative cups to all present and past officers of <strong>the</strong> Boys’ Brigade and former Boys Brigaders<br />

including Mr. Josser Daniel (84) and State Secretary, Mr. Ernie Simmons. Mr. Sprott explained how St.<br />

Eustatius received international exposure as a result of <strong>the</strong> participation of <strong>the</strong> Boys’ Brigade in many events<br />

around <strong>the</strong> world. On one such occasion Mr. Sprott was privileged to receive <strong>the</strong> highest Boys’ Brigade honour<br />

known as <strong>the</strong> Queen’s Badge, from Her majesty <strong>the</strong><br />

Queen of England. As a symbol of his appreciation for<br />

<strong>the</strong> work being done to uphold this organization within<br />

<strong>the</strong> life of <strong>the</strong> <strong>Methodist</strong> <strong>Church</strong> on St. Eustatius, he<br />

presented <strong>the</strong> Queen’s Badge to Captain Derrick Simmons.<br />

Girls Brigade marching through <strong>the</strong> streets of Oranjestad, St. Eustatius<br />

On Saturday July 19, <strong>2008</strong>, during <strong>the</strong> course of <strong>the</strong><br />

day, Officers and boys of The Boys’ Brigade Companies<br />

travelling from <strong>the</strong> neighboring islands of: St.<br />

Kitts, Nevis, St. Eustatius, Trinidad and Tortola arrived<br />

on St. Maarten for <strong>the</strong> Opening of <strong>the</strong> Boys’ Brigade<br />

Eastern & Sou<strong>the</strong>rn Caribbean Fellowship Boys<br />

Camp on Sunday July 20, <strong>2008</strong>. Local Officers and<br />

Boys from <strong>the</strong> Companies of Dutch and French Side<br />

of St. Maarten are also in attendance to <strong>the</strong> camp.<br />

There are approximately 40 boys and 10 officers in<br />

attendance at <strong>the</strong> camp. Travel mishaps have prevented<br />

some of <strong>the</strong> delegates from St. Kitts to be in<br />

attendance.<br />

The camp is being hosted at <strong>the</strong> Browlia F. Maillard<br />

Campus of <strong>the</strong> <strong>Methodist</strong> Agogic Center in St. John’s<br />

Estate. Subsequently, sessions will also be held at<br />

<strong>the</strong> Rupert I. Maynard Center in St. Peters.<br />

Apart from <strong>the</strong> programs that fall directly under <strong>the</strong><br />

umbrella of <strong>the</strong> Boys’ Brigade Organization, such as<br />

BB Knowledge, Drill, etc; several o<strong>the</strong>r programs has<br />

been planned for <strong>the</strong> camp. They include, but are<br />

not limited to:<br />

Former Boys’ Brigade member, Mr. Heemstadt pledged<br />

to contribute to <strong>the</strong> music lesions for 6 year old Sjevon<br />

Timber who took up <strong>the</strong> challenge to learn to play <strong>the</strong><br />

trumpet.<br />

The event closed with encouragement for <strong>the</strong> youth to<br />

remain loyal, steadfast and sure as <strong>the</strong> Brigades offer<br />

many opportunities.<br />

The Boy’s Brigade Easter & Sou<strong>the</strong>rn Caribbean Regiona Fellowship Boys Camp <strong>2008</strong><br />

Official Opening Ceremony on Sunday July 20 th, at<br />

<strong>the</strong> Ebenezer Congregation in Marigot; Sessions on<br />

Agriculture by Ansel Daniel, & HIV by Dr. Cornelius<br />

de Weever; Motivational session sponsored by Nagico<br />

Insurance; Island Tour, Hike & Picnic and Open<br />

House.<br />

The Object of <strong>the</strong> Boys’ Brigade: The advancement<br />

of Christ’s Kingdom among boys and <strong>the</strong> promotion<br />

of habits, obedience, reverence, discipline,<br />

self-respect and all that tends towards a true<br />

Christian Manliness, is <strong>the</strong> aim for molding <strong>the</strong><br />

campers during this eight (8) day period. It is <strong>the</strong><br />

hope of <strong>the</strong> Officers that <strong>the</strong> boys in attendance will<br />

all learn and put into practice <strong>the</strong> knowledge, moral,<br />

and motivational training <strong>the</strong>y will receive at camp.<br />

It is also <strong>the</strong> hope that <strong>the</strong>y will develop lifetime<br />

friendships with o<strong>the</strong>r Boys’ Brigade members within<br />

<strong>the</strong> Region.<br />

The camp will conclude on Sunday July 27, <strong>2008</strong><br />

where <strong>the</strong> members will attend various congregations<br />

of <strong>the</strong> <strong>Methodist</strong> and Bible Baptist <strong>Church</strong>es. community.


<strong>Methodist</strong> <strong>Methodist</strong> Link<br />

Link<br />

The <strong>Methodist</strong> Missionary Development Foundation<br />

The St. Maarten Circuit has embarked upon <strong>the</strong> project to<br />

develop on an open plot of land measuring 491 square meters<br />

adjacent to <strong>the</strong> Philipsburg <strong>Methodist</strong> Manse into profitable<br />

Commercial Centre at <strong>the</strong> corner of Back Street and<br />

Hotel Steeg in Philipsburg, St. Maarten. The commercial<br />

Centre will comprise of a two level building in <strong>the</strong> style of<br />

<strong>the</strong> Philipsburg Manse. On <strong>the</strong> ground level, <strong>the</strong>re will be<br />

four (4) commercial spaces of approximately 74 square<br />

meters each. On <strong>the</strong> first floor, <strong>the</strong>re will be four (4) office<br />

spaces each averaging approximately 74 square meters.<br />

Page 12<br />

<strong>Methodist</strong>s are invited to participate in <strong>the</strong> project by investing<br />

in any number of Participation Certificates at “twohundred”<br />

United States Dollars (US$ 200.00) each. There<br />

are 2000 Participation Certificates available. An annual<br />

interest of 5 percent (5%) will be paid on <strong>the</strong> investment.<br />

For more information contact: THE METHODIST MISSION-<br />

ARY DEVELOPMENT FOUNDATION; Back Street 91,<br />

P.O. Box 19, Philipsburg, St. Maarten, Ne<strong>the</strong>rlands Antilles.

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