August 2008 — Volume V - the Methodist Church - LID
August 2008 — Volume V - the Methodist Church - LID
August 2008 — Volume V - the Methodist Church - LID
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
The <strong>Methodist</strong> <strong>Church</strong> - Leeward Islands District Conference [MCCA]<br />
Quarterly News Magazine of interest to <strong>the</strong> <strong>Methodist</strong> Community<br />
By Leeward Islands District President<br />
Rev. Franklyn E. Manners<br />
A ccording<br />
<strong>Volume</strong> V <strong>—</strong> Issue 19 <strong>—</strong> June <strong>—</strong> <strong>August</strong> <strong>2008</strong><br />
Mandate for Mission<br />
to <strong>the</strong> Gospel of Mat<strong>the</strong>w, Jesus' final resurrection appearance to His disciples<br />
occurred in Galilee. On that occasion, Jesus also said to His followers: “All<br />
authority in heaven and on earth has been given to me. Go <strong>the</strong>refore and make<br />
disciples of all nations, baptizing <strong>the</strong>m in <strong>the</strong> name of <strong>the</strong> Fa<strong>the</strong>r, and <strong>the</strong> Son, and <strong>the</strong><br />
Holy Spirit, and teaching <strong>the</strong>m to obey every thing I have commanded you. And remember<br />
I am with you always, to <strong>the</strong> end of <strong>the</strong> age.” Matt: 28:18-20.<br />
This majestic final declaration of our Lord contains three basic commands to His disciples,<br />
namely: Go out among all nations; Make new disciples; Baptize and instruct <strong>the</strong>m.<br />
This passage, sometimes described as: THE GREAT COMMISSION can rightly be taken<br />
as <strong>the</strong> church’s MANDATE FOR MISSION. The significance of <strong>the</strong> Commission for <strong>the</strong> life<br />
of <strong>the</strong> church lies in <strong>the</strong> fact that it points us to <strong>the</strong> scope of Jesus’ saving activity, and<br />
<strong>the</strong>refore <strong>the</strong> thrust that must motivate <strong>the</strong> church’s activity. (Continued on page 3)<br />
District Men’s Work Commission meet in <strong>the</strong><br />
St. Maarten Circuit<br />
F rom <strong>the</strong> 15th to 21 st<br />
July <strong>2008</strong>, <strong>the</strong> St.<br />
Maarten Circuit was <strong>the</strong><br />
venue for <strong>the</strong> Leeward Islands<br />
District Men’s Commission<br />
Meeting and Seminar.<br />
There were 28 men<br />
drawn from nine Circuits,<br />
and by means of lectures<br />
and discussions <strong>the</strong>y explored<br />
in depth <strong>the</strong> <strong>the</strong>me<br />
“A charge to keep I have;<br />
Promoting Individual Responsibility”.<br />
Circuits on<br />
<strong>the</strong> island came toge<strong>the</strong>r at<br />
<strong>the</strong> Philipsburg <strong>Methodist</strong><br />
<strong>Church</strong> on Tuesday, 15th July to extend heartfelt welcome<br />
to <strong>the</strong> participants.<br />
(Continued on page 10)<br />
District Men’s Work Commission , (seated centre L-R) facilitator Rev. John A Gumbs , President, Sir Probyn Inniss, Rev. Dr. J. Meade and Rev. T. Hunkins
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
THE METHODIST LINK<br />
Is a Quarterly Publication of <strong>the</strong> <strong>Methodist</strong><br />
<strong>Church</strong>, Leeward Islands District<br />
Conference<br />
Publisher<br />
Leeward Islands District Resources Centre<br />
General Editor<br />
Rev. Franklyn E. Manners<br />
Editorial Assistant<br />
Mr. Frank A. Arnell<br />
Editing Committee<br />
Rev. E. Lloyd Brissett<br />
Clinton J. Spring<br />
Richard White<br />
Manager<br />
Rev. Franklyn E. Manners<br />
Circulation<br />
Mr. Frank A. Arnell<br />
Address<br />
Philipsburg <strong>Methodist</strong> <strong>Church</strong> Complex,<br />
Back Street 91, P.O. Box 19<br />
Philipsburg, St. Maarten<br />
Ne<strong>the</strong>rlands Antilles<br />
Tel: (599) 542-1348<br />
Fax: (599) 542-1349<br />
E-mail: methodistlidrc@hotmail<br />
Prayer<br />
May <strong>the</strong> love of <strong>the</strong><br />
Fa<strong>the</strong>r enfold me,<br />
<strong>the</strong> wisdom of <strong>the</strong> Son<br />
enlighten me,<br />
<strong>the</strong> fire of <strong>the</strong> Spirit<br />
enflame me;<br />
and may <strong>the</strong> blessing of<br />
triune God rest on me,<br />
and abide with me,<br />
now and evermore.<br />
Amen<br />
Sis. Rowena Carty Becomes a<br />
Nonagenarian<br />
O<br />
n 15th April <strong>2008</strong> at 5:00 p.m., a capacity<br />
congregation of family and friends assembled<br />
at <strong>the</strong> Zion <strong>Methodist</strong> Chapel, North<br />
Hill, Anguilla, to celebrate with Sis. Rowena<br />
Carty, widow of <strong>the</strong> late Rev. C. Leonard Carty,<br />
her 90th birthday<br />
The service was moderated by <strong>the</strong> Rev. Cecil<br />
O.A. Weekes who also delivered <strong>the</strong> opening<br />
prayer. The homily was delivered by Rev. Joseph<br />
Lloyd who also gave <strong>the</strong> dedicatory prayer invoking<br />
God’s blessing upon, and seeking His guidance<br />
in <strong>the</strong> years ahead for Sis. Rowena.<br />
Page 2<br />
Si.s Rowena Carty<br />
Apology was made by <strong>the</strong> Rev. Careen White, circuit minister, on<br />
behalf of <strong>the</strong> superintendent Rev. Dr. H. Clifton Niles, who, due to a<br />
prior engagement was unavoidably absent.<br />
She also extended welcome to <strong>the</strong> congregation and tendered greetings<br />
and congratulations to Sis. Rowena on behalf of <strong>the</strong> circuit.<br />
Looking very radiant, Sis. Rowena was escorted up <strong>the</strong> aisle of <strong>the</strong><br />
chapel which was ornately decorated, flanked by her sons Lenny and<br />
David, and took <strong>the</strong>ir seats close to <strong>the</strong> chancel. Lenny read <strong>the</strong> lesson<br />
from Proverbs 31: 10 – 20; 28 – 31 which lauded <strong>the</strong> virtues of a Godfearing<br />
wife and mo<strong>the</strong>r. David gave a fitting and moving tribute detailing<br />
<strong>the</strong> self-effacing and sacrificial nature of <strong>the</strong> service which Sis.<br />
Rowena gave over <strong>the</strong> years, to ensure <strong>the</strong>ir welfare and well-being;<br />
also of <strong>the</strong> unstinting service that she rendered as a preacher for <strong>the</strong><br />
past 57 years, especially during <strong>the</strong> itinerancy of her late husband,<br />
Rev. C. Leonard Carty, to assist him in coping with his very demanding<br />
and exacting task. From David’s perspective no words spoken could<br />
express adequately and appropriately <strong>the</strong>ir fullest appreciation and<br />
gratitude to <strong>the</strong>ir mom.<br />
The Zion Choir, Zion Adventurers and Zion Youth Group offered<br />
tribute in song. A duet was rendered by Sis. Marva and Bro. Daryl<br />
Thompson.<br />
Bro. Hugo Rey, congregational steward, gave tribute on behalf of<br />
<strong>the</strong> Zion congregation of which Sis. Rowena has been a member since<br />
its inception.<br />
Floral presentations and a basket of fruits presented by Sis. Evalie<br />
Bradley on behalf of <strong>the</strong> local preachers marked a high point in <strong>the</strong><br />
service. The hymns used, ‘Praise my soul <strong>the</strong> King of heaven,’ and ‘I<br />
sing <strong>the</strong> Almighty Power of God,’ were two favourites of Sis. Rowena,<br />
and were used at her request.<br />
Sis. Rowena responded to all that transpired, giving thanks to God<br />
for spared life, length of days, good health, lucidity of mind and mental<br />
faculties etc. Her praise also resounded in full measure of gratitude to<br />
all who participated in any way to make <strong>the</strong> service of thanksgiving<br />
possible.<br />
Following <strong>the</strong> Benediction <strong>the</strong> fellowship continued with a scrumptious<br />
meal and refreshments on <strong>the</strong> community playing field adjacent to <strong>the</strong><br />
church.
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
Mandate for Mission<br />
(Continued from page 1)<br />
The church is, by <strong>the</strong>se words of Jesus, mandated to<br />
go to all nations bearing <strong>the</strong> message of salvation<br />
through Jesus Christ. The commission is <strong>the</strong>refore a<br />
fitting conclusion to a Gospel which has consistently<br />
emphasized <strong>the</strong> missionary vocation of <strong>the</strong> church.<br />
The effect of this Commission on <strong>the</strong> life of <strong>the</strong><br />
church has been far reaching. No part of <strong>the</strong> Bible<br />
with <strong>the</strong> possible exception of Epistle to <strong>the</strong> Romans<br />
has done more to give Christians a sense of <strong>the</strong>ir mission<br />
in <strong>the</strong> world and a vision of <strong>the</strong> world-wide<br />
church.<br />
The Acts of <strong>the</strong> Apostles detailed <strong>the</strong> growth and development<br />
of <strong>the</strong> church in its early stages, and culminates<br />
with <strong>the</strong> missionary journeys of St Paul<br />
which are in effect an enactment of <strong>the</strong> missionary<br />
mandate given by Jesus.<br />
Moreover, whenever <strong>the</strong> church takes <strong>the</strong> venture to<br />
take <strong>the</strong> Gospel to all nations it experienced Jesus’<br />
promise:<br />
“I am with you always..”<br />
The Gospel of Mat<strong>the</strong>w opened with <strong>the</strong> message that<br />
God is with us in <strong>the</strong> coming of Jesus (Matt: 1:23)<br />
and ended with <strong>the</strong> promise that <strong>the</strong> Risen Christ will<br />
always be with His disciples.<br />
What are <strong>the</strong> implications for Jesus’ GREAT COM-<br />
MISSION and promise for <strong>the</strong> church today? Are we<br />
still expected to go to all nations? Can we still expect<br />
Christ’s presence in all our endeavours?<br />
It is significant that Jesus’ GREAT COMMISSION was<br />
given at Galilee. It is significant because Galilee was<br />
that part of Palestine that lay closest to <strong>the</strong> Gentile<br />
regions. Galilee can be said to symbolize <strong>the</strong> Gentile<br />
world. (Matt 4: 14 – 16) It can be argued <strong>the</strong>refore<br />
that <strong>the</strong>re could have been no more appropriate place<br />
than Galilee for Jesus to commission His disciples to<br />
take <strong>the</strong> Gospel to all nations<br />
It has been suggested that this commission to take<br />
<strong>the</strong> Gospel to all nations, given as it was, at Galilee,<br />
signaled a turning point in Jesus ministry and indeed<br />
in <strong>the</strong> message of <strong>the</strong> Gospel of Mat<strong>the</strong>w.<br />
Was Jesus, by choosing to make this declaration in<br />
Galilee in <strong>the</strong> Gentile region, that <strong>the</strong> time had come<br />
for his disciples to do what He never did, except in<br />
reluctant anticipation, to GO TO THE GENTILES?<br />
Was Mat<strong>the</strong>w, who, with few exceptions, most notably<br />
Matt10 – 6 and 15 : 24 had emphasized that Jesus’<br />
earthly ministry was for Jews only, now showing<br />
that <strong>the</strong> Risen Jesus, has through his disciples, a<br />
ministry to <strong>the</strong> whole world? (vs. 19 -20).<br />
I believe that <strong>the</strong> answer to both questions is yes,<br />
and if so we as Christians are still under obligation to<br />
fulfill <strong>the</strong> GREAT COMMISSION.<br />
Page 3<br />
Nor need we be daunted by <strong>the</strong> fact that <strong>the</strong> prospect<br />
of going into all nations with <strong>the</strong> Gospel seems so<br />
daunting.<br />
Yes, we live in an age of increasingly narrow loyalties,<br />
yes, we belong to a time when terrorism associated<br />
with religious fanaticism has bred suspicion and even<br />
animousity between people of different faiths, but it is<br />
precisely for <strong>the</strong>se reasons that we need to revisit and<br />
rediscover <strong>the</strong> scope of Jesus’ saving activity and <strong>the</strong><br />
yearning which motivated His Gospel and <strong>the</strong> efforts<br />
of <strong>the</strong> early evangelists.<br />
You may ask: Where might we begin our quest to<br />
take <strong>the</strong> Gospel to all nations?<br />
The answer: Look around you. In any one of our major<br />
cities <strong>the</strong>re are representatives of many nations<br />
doing business on a daily basis. They operate shops<br />
(Continued on page 10)<br />
Rev. Dr. Hodge Celebrates<br />
50 years of Ministry<br />
ev. Dr. Serchal Wilfred Hodge candidated for<br />
R ministry in 1955. He spent a<br />
pre-collegiate year in St. Maarten<br />
before proceeding to <strong>the</strong> United<br />
Theological Seminary in Jamaica<br />
for 4 years.<br />
He graduated magnum cum laude<br />
and received <strong>the</strong> six first prices<br />
offered by <strong>the</strong> Seminary. He also<br />
gained <strong>the</strong> diploma in Theology<br />
from <strong>the</strong> University of London<br />
while at Seminary.<br />
Rev. Dr. Hodge<br />
Dr. Hodge was first stationed in 1960 by <strong>the</strong> Provincial<br />
Synod to <strong>the</strong> Bahamas District and was eventually<br />
assigned to <strong>the</strong> Leeward Islands District where<br />
he served in <strong>the</strong> following Circuits: Dominica, St.<br />
Kitts, Nevis, St. Thomas/St. John, Montserrat, Antigua,<br />
St. Maarten/St. Martin, St. Croix, Aruba and<br />
Holland.<br />
Rev. Hodge served <strong>the</strong> Leeward Islands District Conference<br />
as general secretary of Finance and Property<br />
for over 20 years.<br />
In 1976 he served as Missioner to <strong>the</strong> North Indiana<br />
Conference of <strong>the</strong> United <strong>Methodist</strong> <strong>Church</strong>, and<br />
studied at Wesley Theological Seminary where he obtained<br />
<strong>the</strong> Doctor of Ministry degree in 1979. He did<br />
fur<strong>the</strong>r post doctoral studies at Emory University including<br />
a course in Theological German. He was appointed<br />
in 1991 as Senior <strong>Methodist</strong> Tutor/Warden<br />
at <strong>the</strong> United Theological College in Jamaica from<br />
where he retired in 1997 Dr. Hodge resides in Anguilla<br />
his country of birth with his wife Jean.<br />
The celebration is on Sunday, 17th <strong>August</strong> <strong>2008</strong> at<br />
<strong>the</strong> Be<strong>the</strong>l <strong>Methodist</strong> <strong>Church</strong> at 4.30 p.m. on Anguilla.
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
By: Rev. Amos Browne<br />
Impressions of <strong>the</strong> St. Thomas/St. John<br />
Circuit Aldersgate Service<br />
Rev. Amos Browne is a Nevisian by birth. He has been in Christian<br />
Ministry for more than 40 years; most of which were spent in <strong>the</strong><br />
Missouri Conference of <strong>the</strong> United <strong>Methodist</strong> <strong>Church</strong>. He retired as a<br />
District Superintendent in 2002 and now resides in <strong>the</strong> Nevis Circuit<br />
with his spouse Viola (Trotman)<br />
T<br />
he story is told that a stranger visiting a community<br />
in England asked a Cornishman to explain<br />
<strong>the</strong> obvious morality and spirit of <strong>the</strong> villagers,<br />
He replied, “A man named Wesley passed this<br />
way." The commitment and devotion of <strong>the</strong> people<br />
called <strong>Methodist</strong> of <strong>the</strong> St. Thomas/St. John Circuit<br />
reminds me that <strong>the</strong> Wesleyan legacy has indeed<br />
passed by four congregations. Such was <strong>the</strong> spirit of<br />
hope and promise that reverberated through <strong>the</strong><br />
<strong>2008</strong> Aldersgate combined worship service held at<br />
Christ <strong>Church</strong> on May 18. It was like <strong>the</strong> sound of incoming<br />
showers of rain.<br />
There were four distinctive ingredients of <strong>the</strong> service<br />
that particularly demonstrated that <strong>the</strong> church is<br />
alive and well in <strong>the</strong> circuit.<br />
• The singing of <strong>the</strong> Wesley hymns by <strong>the</strong> respective<br />
choirs and <strong>the</strong>ir congregations.<br />
• The drama presentation by <strong>the</strong> Christ <strong>Church</strong><br />
Confirmation Class.<br />
• The trio rendition by <strong>the</strong> three circuit ministers.<br />
• The general response to <strong>the</strong> proclamation of <strong>the</strong><br />
Word.<br />
That great prince of <strong>Methodist</strong> hymnody, Charles<br />
Wesley, would have been proud of <strong>the</strong> way <strong>the</strong> hymns<br />
attributed to his authorship were sung: #568 by St.<br />
John; #554 by Trinity; #173 by Wesley; #80 by Christ<br />
<strong>Church</strong>. In Select Hymns, 1761, his bro<strong>the</strong>r, John,<br />
outlined Seven Directions for singing <strong>the</strong> hymns of<br />
<strong>the</strong> church. Directions IV and VII read in part:<br />
"Sing lustily and with a good courage ... lift up<br />
your voice with strength."<br />
"Above all, sing spiritually ... Have an eye to<br />
God in every word you sing."<br />
He too, would have applauded <strong>the</strong> way in which St.<br />
John adhered to his suggestion when <strong>the</strong>y sang:<br />
Since <strong>the</strong> Son has made me free,<br />
Let me taste my liberty;<br />
There behold with open face,<br />
Triumph in thy saving grace.<br />
And would have been pleased with Trinity's rendition<br />
of:<br />
I want <strong>the</strong> witness, Lord,<br />
That all I do is right,<br />
According to thy will and word,<br />
Well pleasing in thy sight.<br />
Wesley and Christ <strong>Church</strong> might have moved <strong>the</strong><br />
bro<strong>the</strong>rs to do a "step or two"<br />
when <strong>the</strong> two congregations offered<br />
<strong>the</strong>ir pieces:<br />
0 let me kiss thy bleeding<br />
feet,<br />
And ba<strong>the</strong> and wash<br />
<strong>the</strong>m with my tears<br />
The story of thy love<br />
repeat<br />
In every drooping sinner’s<br />
ears,<br />
Rev. Amos Browne<br />
That all may hear <strong>the</strong><br />
quickening sound,<br />
Since I, even I, have mercy found.<br />
A helpless sold that looks to <strong>the</strong>e<br />
Is sure at last thy face to see,<br />
And all thy goodness to partake;<br />
The sinner who for <strong>the</strong>e doth grieve,<br />
And longs, and labours to believe,<br />
Thou never, never wilt forsake.<br />
By <strong>the</strong> way, it was like a breath of fresh air to hear all<br />
<strong>the</strong> verses of each song sung by <strong>the</strong> respective congregations<br />
led by <strong>the</strong>ir choirs.<br />
The young people’s item was as profound in its content<br />
as it was inspiriting in its artistic presentation.<br />
The skit underscored <strong>the</strong> point that <strong>the</strong> story of early<br />
Methodism in <strong>the</strong>se islands is a story of enduring<br />
love, sacrifice and preserving faith. It also reminded<br />
us that our heritage is not only rooted in <strong>the</strong> soil of<br />
history but grounded in <strong>the</strong> faithfulness of our common<br />
bro<strong>the</strong>rhood.<br />
<strong>Methodist</strong> ministers are thankful for whatever oratorical<br />
gifts <strong>the</strong> Spirit gives to us. But when a good<br />
singing voice is thrown into <strong>the</strong> mix, <strong>the</strong> <strong>Church</strong> considers<br />
it a real bonus. There is no better example that<br />
in <strong>the</strong> circuit where Frankly Manners, Jefferson Niles<br />
and Brian Seymour serve. Those three servants<br />
teamed up and brought down <strong>the</strong> church with <strong>the</strong>ir<br />
rendition of:<br />
Be it my only wisdom here,<br />
To serve <strong>the</strong> Lord with filial fear,<br />
With loving gratitude;<br />
Superior sense may I display,<br />
By shunning every evil way,<br />
And walking in <strong>the</strong> good. (#576)<br />
Page 4<br />
I dare say <strong>the</strong> Circuit was bless with a double portion<br />
of harmony by that trio<strong>—</strong><strong>the</strong> richness of <strong>the</strong> voices<br />
blending toge<strong>the</strong>r and <strong>the</strong> richness of <strong>the</strong> symbolism<br />
(Continued on page 7)
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
MANAGING YOUR MONEY IN TIMES OF RISING PRICES<br />
* Robertine Chaderton PhD<br />
* Dr Robertine Chaderton is an academic and professional<br />
accountant. She is <strong>the</strong> Director of Studies<br />
at <strong>the</strong> North Eastern Caribbean Accounting School<br />
which prepares students for <strong>the</strong> British professional<br />
accounting examinations, among o<strong>the</strong>r things. She<br />
can be contacted at rachad@sisterisles.kn<br />
Budgeting<br />
hen all is said and done, you can-<br />
W not spend more than you make, at<br />
least not for long. If <strong>the</strong> income from<br />
wages or salaries is fixed and costs continue<br />
to rise, <strong>the</strong>n we must cut back on our expenses.<br />
The first advice is one which my mo<strong>the</strong>r often said to<br />
us as children “Cut your coat according to your<br />
cloth”. That is, spend only what you can afford. Figure<br />
out which of your expenses are wants and which<br />
are needs. Actual needs are fairly limited – food shelter,<br />
clothing. Nearly everything else is a want, but<br />
even <strong>the</strong> way we get our needs involves choice.<br />
Do you know where your money goes right now?<br />
You can take a note book and over <strong>the</strong> next couple of<br />
weeks write down how much money you spend and<br />
what you spend it on. If you like using <strong>the</strong> computer,<br />
do this on a spreadsheet; keep track of your spending<br />
and you will know what you need to cut back on and<br />
what you need to cut out. The common items we<br />
spend on are: food, utilities (electricity, water, telephone<br />
and cable), food, transport (<strong>the</strong> bus, petrol or<br />
gas and <strong>the</strong> o<strong>the</strong>r costs of owning a vehicle), housing<br />
(rent or mortgage) and entertainment. If <strong>the</strong>re are<br />
children <strong>the</strong>re will be school related items such as<br />
books, shoes, uniforms, perhaps tuition or after<br />
school lessons and activities. With a baby, <strong>the</strong>re is<br />
daycare or babysitting, pampers and all <strong>the</strong> o<strong>the</strong>r necessities<br />
to keep a baby, clean and comfortable. There<br />
are also a couple of big, once a year expenses that we<br />
have to deal with such as car or house insurance and<br />
property tax.<br />
On <strong>the</strong> o<strong>the</strong>r side, we consider what is coming in.<br />
This is usually in <strong>the</strong> form of wages and salaries. It is<br />
useful to remember that income does not have to<br />
come from one source. In certain Caribbean islands<br />
we have a saying “one, one, fills basket”; you can<br />
have a full time job and a part time job; a day job and<br />
an evening job or a job on <strong>the</strong> weekend. In times of<br />
rising prices, you have to manage your money from<br />
two fronts - what is coming in and what is going out.<br />
Cost of Food<br />
As Caribbean people, we like to eat well. There are<br />
ways of continuing to eat well in spite of <strong>the</strong> rising<br />
price of food. We can all go back to growing some of<br />
<strong>the</strong> things we eat. There are several items that can be<br />
Page 5<br />
grown in <strong>the</strong> back yard even in a small<br />
space. They include potatoes, pumpkin,<br />
tomatoes, and lettuce. Growing vegetables<br />
in an old vehicle tyre can assist<br />
where <strong>the</strong> yard space is tiny.<br />
When you go shopping you need to<br />
make a list so that you buy what is<br />
really needed. Look in your food cupboard<br />
and refrigerator to see what you<br />
have. Plan nutritious meals, decide<br />
what your family likes to eat and make<br />
your grocery list at that time. It is helpful to discuss<br />
<strong>the</strong> cost of food with children, so that <strong>the</strong>y are encouraged<br />
to eat what is set before <strong>the</strong>m and not<br />
waste food.<br />
A few useful tips –<br />
Do not go shopping on an empty stomach; if you<br />
are hungry, you will be tempted to buy snack<br />
items to eat on your way home or once you get<br />
home while you prepare a meal. Shop once a<br />
week or once a month if possible. One sure<br />
way to save money is by staying away from<br />
<strong>the</strong> shops – try to avoid running to <strong>the</strong> shop<br />
every day for a few items. Unless you have<br />
very strong discipline, you may go in to buy<br />
one item, but usually end up picking up three<br />
or four; at least one will not be a necessity.<br />
When you are in <strong>the</strong> store compare prices; buy<br />
‘no name’ brands, <strong>the</strong>y are usually cheaper<br />
than <strong>the</strong> well known ones and are often made<br />
by <strong>the</strong> same company; buy items that are on<br />
special or in season. In <strong>the</strong> store, be prepared<br />
to bend and stretch your limbs. It is a normal<br />
display strategy to place goods that are high<br />
priced at eye level. Look for items that are on<br />
<strong>the</strong> top shelf and on <strong>the</strong> bottom shelf.<br />
If you do not go home for lunch, bring lunch to<br />
work from home. Make drinks from <strong>the</strong> local<br />
fruits in season.<br />
Buy in bulk at <strong>the</strong> wholesale price; form a food co<br />
-op at your place of work, where you worship<br />
or in your neighbourhood. There is a church<br />
on a Caribbean island where <strong>the</strong>y are using<br />
some radical methods to cushion <strong>the</strong> sting of<br />
<strong>the</strong> high cost of living for its congregation.<br />
These include setting up a chicken farm<br />
(members purchase <strong>the</strong> packaged chickens for<br />
less than <strong>the</strong>y could at some supermarkets)<br />
using feed, molasses and aloes, no steroids.<br />
They own a half acre of land on which <strong>the</strong>y<br />
have planted carrots, lettuce, beets and tomatoes.<br />
These are sold to members at a very reasonable<br />
price.
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
Pastoral Care in Light of <strong>the</strong> Resurrection<br />
By Rev. Dr. Joan Delsol Meade,<br />
<strong>Methodist</strong> Manse, Sint Eustatius<br />
hristian pastoral care recog-<br />
C nises a human need for transcendence<br />
and helps persons towards<br />
that end. Always, we need<br />
reminders that help us to focus on<br />
<strong>the</strong> power of <strong>the</strong> presence of God<br />
and claim its benefits for our life<br />
toge<strong>the</strong>r. For if God is for us, who<br />
can be against us? It is necessary<br />
for us to look beyond <strong>the</strong> present circumstances, especially<br />
when <strong>the</strong> situations we encounter suggest<br />
that we should give up and throw in <strong>the</strong> towel. When<br />
we experience <strong>the</strong> worst, we need to remember that<br />
God brought Jesus back from death. Then we can<br />
claim and help o<strong>the</strong>rs claim <strong>the</strong> power of his promise:<br />
I am <strong>the</strong> Resurrection and <strong>the</strong> Life.<br />
The resurrection of Christ declares God’s victory<br />
for <strong>the</strong> world. Divine love is supremely at work, liberating<br />
<strong>the</strong> entire cosmos towards God’s ultimate purpose.<br />
The resurrection speaks of transformation in<br />
<strong>the</strong> midst of what is most destructive, death itself. To<br />
believe in <strong>the</strong> resurrection is to assert that transformation<br />
in pastoral care is possible through <strong>the</strong> divine<br />
power that overcomes destruction, heals and renews.<br />
If we know that in God, who raised Christ from death,<br />
nothing is impossible, <strong>the</strong>n we find <strong>the</strong> courage to<br />
help o<strong>the</strong>rs to enter into God’s possibilities for <strong>the</strong>ir<br />
lives.<br />
Because he lives, (we) can face tomorrow.<br />
In fact, we can triumph today. And we can help<br />
o<strong>the</strong>rs to look forward to triumph even when <strong>the</strong>y are<br />
going through life’s worst, for<br />
When death’s powers had done <strong>the</strong>ir worst,<br />
Christ <strong>the</strong>ir legions had dispersed.<br />
The activities that we engage in as we care for o<strong>the</strong>rs<br />
must help <strong>the</strong>m to sing on <strong>the</strong> inside.<br />
Jesus has died and has risen again pardon<br />
and peace to bestow<br />
(and that peace is mine to claim)<br />
Fully I trust him from sins guilty stains. Jesus<br />
saves me now.<br />
(even as I feel unloved and unholy).<br />
The Christian narrative of Christ’s life, death and<br />
resurrection is a story of hope. The bible goes beyond<br />
<strong>the</strong> physical resurrection to <strong>the</strong> ascension of <strong>the</strong><br />
Risen Christ, who through <strong>the</strong> Holy Spirit empowers<br />
those who believe. To all who receive him he gives <strong>the</strong><br />
power to live like <strong>the</strong> children of God. Hope is <strong>the</strong> plus<br />
for <strong>the</strong> believer. In hopeless situations, those who offer<br />
care out of <strong>the</strong> love that God gives us can help<br />
o<strong>the</strong>rs ‘to view things not just as <strong>the</strong>y have been or<br />
even as <strong>the</strong>y are, but in terms of possibilities and po-<br />
Page 6<br />
tential’.<br />
Supporting and holding those who suffer through<br />
painful, difficult, tragic and seemingly hopeless situations<br />
means giving <strong>the</strong>m cause to hold on. The inspiration<br />
of hope is an indispensable ingredient of pastoral<br />
care. It is central to <strong>the</strong> pastoral task. As <strong>the</strong><br />
Body of Christ, a priesthood of all believers, we are<br />
called to care for God’s people where we are. Then<br />
may we as pastors, lay and ordained, find <strong>the</strong> inspiration<br />
to give such service as we seek to know Christ<br />
and <strong>the</strong> power of his resurrection.<br />
94 PUPILS GRADUATE AT MAC 28TH<br />
SCHOOL-LEAVING EXERCISE<br />
he Class of <strong>2008</strong><br />
T comprised to 94 pupils<br />
of <strong>the</strong> <strong>Methodist</strong><br />
Agogic Centre (MAC) Rev.<br />
John A. Gumbs and<br />
Browlia F. Maillard Campuses,<br />
were in <strong>the</strong> lime<br />
light during <strong>the</strong>ir schoolleaving<br />
exercise <strong>the</strong>med<br />
“Go <strong>the</strong> Distance” marking<br />
MAC’s 28th annual<br />
observance.<br />
Pupil Annebelle Vlaun<br />
was honoured as <strong>the</strong> pupil<br />
of <strong>the</strong> year after<br />
achieving a 95% average<br />
on her final examination.<br />
MAC’s Executive Director,<br />
Mr. Clinton Spring,<br />
presented her with <strong>the</strong><br />
Executive Director’s<br />
Award for Excellence,<br />
noting her inspiring diligence<br />
throughout her<br />
years at MAC.<br />
The Chairman of <strong>the</strong><br />
MAC School Board, Rev.<br />
E. Lloyd Brissett, in his<br />
words of encouragement<br />
to <strong>the</strong> graduates suggested<br />
three pieces of<br />
advice: 1) put God first<br />
in <strong>the</strong>ir lives; 2) strive<br />
after excellence and 3)<br />
choose <strong>the</strong>ir friends<br />
wisely. He also advised<br />
parents to play <strong>the</strong>ir role<br />
in <strong>the</strong>ir children’s lives,<br />
as <strong>the</strong> report constantly<br />
in <strong>the</strong> media about gang<br />
fights, attack on teachers,<br />
sexual morality were<br />
very disturbing.<br />
Addressing <strong>the</strong> Class of<br />
School-leavers, <strong>the</strong> Keynote<br />
Speaker was a former<br />
MAC pupil, Romain<br />
LaVille. Reflecting on <strong>the</strong><br />
<strong>the</strong>me, “Go <strong>the</strong> Distance”,<br />
he reminded <strong>the</strong> pupils<br />
that on <strong>the</strong> road ahead of<br />
<strong>the</strong>m, success should<br />
not be an individual accomplishment<br />
or effort,<br />
but instead as a class<br />
<strong>the</strong>y should insure that<br />
all <strong>the</strong>ir peers succeed by<br />
giving a helping hand in<br />
instances of obstacles.<br />
He also reminded <strong>the</strong>m<br />
never to forget <strong>the</strong> morals<br />
and ethics learnt at<br />
MAC and recommended<br />
that <strong>the</strong>y seize <strong>the</strong> many<br />
opportunities offered in<br />
this very privilege time in<br />
which we live.
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
Impressions of <strong>the</strong> St. Thomas/St.<br />
John Circuit (Continued from page 4)<br />
of three <strong>Methodist</strong> presbyters working in harmony as<br />
fellow partners in ministry.<br />
Little wonder that <strong>the</strong> congregations responded with<br />
such blissful expressions of appreciation!<br />
In any worship service, <strong>the</strong> proclamation of <strong>the</strong> Word<br />
is considered a stellar event. The worshippers expect<br />
to hear a word from <strong>the</strong> Lord. The title of <strong>the</strong> message<br />
was: “A Theology of Somehow” based on a trilogy of<br />
texts from Romans 1:8-12, 16-17; Philippians 3:10-<br />
11; 1 Thessalonians 3:2,5. A summary of <strong>the</strong> sermon<br />
is as follows:<br />
Introduction: A Theology of Somehow is not taught<br />
in <strong>the</strong> classroom, but is bir<strong>the</strong>d and nurtured in<br />
one’s personal day-to-day saving-encountering relationship<br />
with <strong>the</strong> Stranger of Galilee. It is taught in<br />
<strong>the</strong> School of Hard Knocks where faith confronts unfaith.<br />
It is <strong>the</strong> day-to-day families in our congregations<br />
struggling to make ends meet but are faithful<br />
enough to believe that, somehow, God will see <strong>the</strong>m<br />
through. It is <strong>the</strong> day-to-day working out of one’s<br />
own salvation in a time of increasing moral uncertainty.<br />
It is your abiding faith and trust in God for<br />
deliverance when your personal physician’s diagnosis<br />
is not what you were expecting to hear. It is <strong>the</strong>n that<br />
<strong>the</strong>ology of somehow reminds you that God is a<br />
Somehow God who will find a way to see you<br />
through.<br />
I. A Theology of Somehow is a Theology of Salvation<br />
by Faith Alone (Rom 1:17)<br />
From 1738 onwards, Wesley taught ‘sola fide’ (by<br />
faith alone) as <strong>the</strong> first and last article by which <strong>the</strong><br />
church stands or falls. The proper object of our faith<br />
is Jesus Christ who has acted mightily in history for<br />
our salvation. It is a free underserved gift from God<br />
for which we cannot take credit. Somehow, such<br />
faith must bring glory to God in our daily walk.<br />
II. A Theology of Somehow is a Theology of Salvation<br />
by Grace Alone (Phil 3: 10-11)<br />
We teach that <strong>the</strong> beginning of <strong>the</strong> work of salvation<br />
is God’s prevenient grace which gives us <strong>the</strong><br />
power to respond to God. Wesley calls it <strong>the</strong> first faith<br />
desire for God. But it doesn't stop <strong>the</strong>re. Prevenient<br />
grace stirs us to repentance which leads to justifying<br />
or saving grace. But it still doesn’t stop <strong>the</strong>re. Somehow,<br />
it is redeeming, transforming. Sustaining grace<br />
that enables <strong>the</strong> believer to know Christ and <strong>the</strong><br />
power of His resurrection. It is a knowledge of love.<br />
Somehow, it is a knowledge of intimate personal<br />
communion not only with God, <strong>the</strong> Tree in One, but<br />
with those whose rest is won.<br />
III. A Theology of Somehow is a Theology of Ministry<br />
by Exhortation (1 Thes 3:2,5)<br />
Page 7<br />
The word for exhortation is parakaleo, <strong>the</strong> same<br />
root word for <strong>the</strong> divine Comforter. It means to be of<br />
good comfort, to pray, to in treat. In our daily practice<br />
of ministry, somehow, pastoral moments present<br />
<strong>the</strong>mselves. The temptation to which <strong>the</strong> Thessalonians<br />
were exposed was that of apostasy from Christianity,<br />
through <strong>the</strong> fear or endurance of persecution.<br />
That was a critical pastoral moment and Timothy was<br />
sent to minister to that particular need.<br />
Today’s ministers must be fit and ready to respond<br />
to <strong>the</strong> challenges of <strong>the</strong> critical pastoral moments<br />
of parish ministry. Failure to do so is a dereliction<br />
of duty and an affront to <strong>the</strong> God of Somehow.<br />
For that same God, somehow, will find a way to<br />
bridge any gaps left unattended by us, whe<strong>the</strong>r that<br />
omission was by design or by accident.<br />
Conclusion<br />
Our God is a God of Somehow. Somehow he finds<br />
a way to bring relief to <strong>the</strong> captives, freedom to <strong>the</strong><br />
oppressed, healing to <strong>the</strong> brokenhearted, help to <strong>the</strong><br />
hopeless and <strong>the</strong> voiceless and victory to all who call<br />
upon his matchless Name. Amen.<br />
The general response to <strong>the</strong> message was overwhelmingly<br />
positive. Two little ladies remarked that <strong>the</strong>y<br />
would seriously find a way to pull me out of retirement.<br />
The response was a standard refrain, “Thanks,<br />
but I am retired.”<br />
Days and weeks have gone by since returning<br />
from St. Thomas and I am still reminiscing on <strong>the</strong><br />
spiritual vitality of our <strong>Methodist</strong> people <strong>the</strong>re. Their<br />
quality of pastoral leadership is at a level far above<br />
average. Their lay leadership is a model of excellence.<br />
Their general tone of Christian love exudes a contagion<br />
of joy and hope. The frequency with which <strong>the</strong><br />
people of Christ <strong>Church</strong> in particular tend to gravitate<br />
toward <strong>the</strong>ir church premises leads me to conclude<br />
that <strong>the</strong> institutional church as well as <strong>the</strong><br />
church catholic must play a significant role in <strong>the</strong>ir<br />
faith formation, and that is commendable. At a time<br />
when increasing numbers are shying away from congregational<br />
life and development, <strong>the</strong> people of Christ<br />
<strong>Church</strong> may have something to us.<br />
Sister Carmen Labega Celebrates<br />
80th Birthday<br />
Sister Carmen Labega celebrated her 80th<br />
birthday on Sunday, 20th July <strong>2008</strong> with<br />
a Service of Thanksgiving at <strong>the</strong> Philipsburg<br />
<strong>Methodist</strong> <strong>Church</strong> at 5.00 p.m.<br />
Among many family members, relatives<br />
and friends, Sister Labega gave thanks to<br />
God for <strong>the</strong> many blessings which he had bestowed<br />
upon her. The speaker for <strong>the</strong> occasion was <strong>the</strong> Rev.<br />
Selwyn Vanterpool; a former Superintendent of <strong>the</strong><br />
<strong>the</strong>n St. Maarten/St. Martin Circuit and immediate<br />
Past President of <strong>the</strong> Leeward Islands District.
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
YOU SHOULD KNOW WHAT METHODISTS<br />
SAY ABOUT:<br />
“SALVATION”<br />
Question: What is prevalent, justifying, and sanctifying grace?<br />
Submitted by Rev. Otto Wade<br />
Connexional Secretary<br />
Belmont Hill - Antigua<br />
ohn Wesley said salvation was like a house. "Our main doctrines, which include all <strong>the</strong> rest, are three: that<br />
J of repentance, of faith, and of holiness. The first of <strong>the</strong>se we account, as it were, <strong>the</strong> porch of religion; <strong>the</strong><br />
next, <strong>the</strong> door; <strong>the</strong> third is religion itself.<br />
The first part of <strong>the</strong> journey to salvation is repentance (Matt. 4: 17). (Wesley calls this <strong>the</strong> porch of <strong>the</strong> house.)<br />
Repentance is more than regret for sin; it involves turning in a new direction. We can become aware of our<br />
need to repent only when God's grace stirs that awareness within us. God's grace makes <strong>the</strong> first move. In <strong>the</strong><br />
Wesleyan heritage, that initial gift of grace is called "prevenient grace." ("Prevenient" means "going before.")<br />
This teaching emphasizes a connection between <strong>the</strong> moral law and our salvation; but because prevenient<br />
grace from God moves us to repent, this repentance is not our good works, but God's gracious<br />
activity in us.<br />
The next part of <strong>the</strong> journey toward salvation is faith (Rom. 5:1). (Wesley calls this <strong>the</strong> door of <strong>the</strong> house.) It is<br />
this faith in Jesus Christ that justifies us (Gal. 3:24). Think of justifying <strong>the</strong> margins of a text you are typing on<br />
your computer. You line up <strong>the</strong> margins. Justification is getting lined up right with God. It is not something we do<br />
on our own; faith itself is a gift, and since 'it justifies us with God, <strong>the</strong> gift is called "justifying grace."<br />
Is this done quickly or gradually? The answer is '*Yes" and 'Yes." Philip Willis Otterbein was asked how he<br />
came to be brought to <strong>the</strong> gospel; he replied, "I degrees was I brought to <strong>the</strong> knowledge of <strong>the</strong> truth." Note <strong>the</strong><br />
phrase "was brought." Justification is not something we do; ft is something God does for us.<br />
The third part of John Wesley's image of <strong>the</strong> house is holy living; <strong>the</strong> house 'itself 'is he living. Getting justified<br />
does not complete <strong>the</strong> journey. Once we pass through <strong>the</strong> door (by grace), we are in <strong>the</strong> house where our lives<br />
are to be lived in accord with God’s command that we love one ano<strong>the</strong>r (1 John 3:11). We are not able to do<br />
such go works on our own; God's grace makes it possible for us to be sanctified (live holy lives). This gift is<br />
called “sanctifying" grace. <strong>Methodist</strong>s sometimes are accused emphasizing good works at <strong>the</strong> expense of faith.<br />
Not so! There is nothing in our teachings to argue that we are saved by works. What is clear in <strong>Methodist</strong><br />
thought is that where <strong>the</strong>re is faith <strong>the</strong>re are good works (James 2:17). Repentance (porch). Justification (door).<br />
Sanctification, holy living (<strong>the</strong> house itself)<strong>—</strong>all possible by God’s grace.<br />
Let us plead for faith alone, faith which by our works is shown; God it is who justifies, only faith <strong>the</strong> grace applies.<br />
Which part of Wesley's "house of salvation" is most difficult for you?<br />
Page 88<br />
8
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
70 th Anniversary Celebrations<br />
Page 99<br />
9<br />
T<br />
he 1st Sint Eustatius Boys’ Brigade and <strong>the</strong> 1st Sint Eustatius Girls’ Brigade Companies 70th Anniversary<br />
Celebrations culminated on Sunday 18th May <strong>2008</strong> with a Thanksgiving Service led by Rev. Dr. Joan<br />
Delsol Meade at <strong>the</strong> historic Be<strong>the</strong>l <strong>Methodist</strong> <strong>Church</strong> in Oranjestad. Present to witness <strong>the</strong> occasion<br />
were State Secretary of Justice, Mr. Ernie Simmons and Island Council Members, Ms. Adelka Spanner and Mr.<br />
Clyde van Putten.<br />
The young men and women of <strong>the</strong> Brigades participated in a full week of activities which included: a Torch Parade,<br />
Know Your Brigade Competition, Bible Study, <strong>Methodist</strong> Mid-week Morning Meditation radio programme,<br />
Community Service, Dinner and Parade.<br />
Captain of <strong>the</strong> 1 st Sint Eustatius Girls’ Brigade Company,<br />
Ms. Louise van Putten, provided a brief historical<br />
review of <strong>the</strong> Girls’ Brigade in St. Eustatius. She<br />
expressed joy serving as Captain and used <strong>the</strong> opportunity<br />
to pay special tribute to remaining officers<br />
whom she thanked for <strong>the</strong>ir unwavering support and<br />
commitment throughout <strong>the</strong> years. Presentations<br />
were made to Lieutenant Alice Lopes (35 years), Lieutenant<br />
Bernadine Woodley (10 years), Lieutenant<br />
Maureen Rawlins (10 years) and Lieutenant Christina<br />
Timber (10 years) A surprise presentation was made<br />
to Mrs. Marcella Gibbs who served as a former officer<br />
between 1975 and 1980. On hand to witness <strong>the</strong> historic<br />
celebration was 94 year old Ms. Stella Hassell,<br />
one of <strong>the</strong> first ever Lieutenants of <strong>the</strong> 1 st St. Eustatius<br />
Girls’ Brigade Company. Ms. Hassell was presented<br />
with a floral arrangement.<br />
Captain Derrick Simmons highlighted <strong>the</strong> important role <strong>the</strong> Boys’ Brigade continues to play in St. Eustatius<br />
and almost every country in <strong>the</strong> world. The Boys’ Brigade is <strong>the</strong> oldest youth organization in <strong>the</strong> world,<br />
founded by Sir William Alexander Smith in Scotland 125 years ago. In his address, Captain Simmons remarked<br />
that it is important for <strong>the</strong> Brigade to focus on <strong>the</strong> past, present and future. As a token of <strong>the</strong>ir investment<br />
in <strong>the</strong> future <strong>the</strong> 1 st St. Eustatius Boys Brigade, presented two trumpets as encouragement for boys and<br />
girls to take up <strong>the</strong> challenge to enhance <strong>the</strong>ir music<br />
skills as a means to fur<strong>the</strong>r expand <strong>the</strong> use of a variety<br />
of musical instruments within <strong>the</strong> Brigade Band.<br />
Ano<strong>the</strong>r noteworthy contribution was <strong>the</strong> unveiling of<br />
a newly restored church sign at Be<strong>the</strong>l <strong>Methodist</strong><br />
<strong>Church</strong>. The project was spearheaded by Mr. Norman<br />
von Engel who worked with <strong>the</strong> boys to restore<br />
<strong>the</strong> church signage. Captain Simmons paid tribute to<br />
Mrs. Rebecca van Putten a.k.a Toko now deceased,<br />
who would always to cheer on <strong>the</strong> Boys’ and Girls’<br />
Brigades with shouts of “loyalty, loyalty, loyalty”,<br />
when <strong>the</strong>y would pass her street during marches to<br />
commemorate Statia Day or Queen’s Birthday. He<br />
urged <strong>the</strong> young boys to remain loyal, steadfast and<br />
sure.<br />
Superintendent Minister and Chaplain of <strong>the</strong> Boys’<br />
and Girls’ Brigades Companies, Rev. Dr. Joan Delsol<br />
Meade, in her sermon used <strong>the</strong> example in <strong>the</strong> bible<br />
1st St. Eustatius Boys Brigade Company on <strong>the</strong> march<br />
where God empowered Jeremiah with <strong>the</strong> gift to<br />
speak. She reminded <strong>the</strong> Boys’ and Girls’ Brigades that God did not make any of us to waste our lives away. “It<br />
is important that you keep company with God as He will speak to you in many different ways; through your parents,<br />
teachers and even young children like yourselves”. Rev. Dr. Delsol Meade fur<strong>the</strong>r reminded <strong>the</strong> youth of<br />
John Wesley’s last words, “<strong>the</strong> best of all is, God is with us”.<br />
(continued on page 11)
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
Mandate for Mission (Continued from page 3)<br />
on <strong>the</strong> high streets in our towns; <strong>the</strong>y are visiting in<br />
our hotels and relaxing on our beaches. Indeed, <strong>the</strong><br />
world is literally on our door steps.<br />
When you meet people of o<strong>the</strong>r faiths whe<strong>the</strong>r for<br />
business on in more relaxed settings, engage <strong>the</strong>m on<br />
matters of faith, share yours own perspective, enquire<br />
about <strong>the</strong>ir own.<br />
Yes, “ Go to All Nations”……….” For we are Ambassadors<br />
for Christ” (2 Cor. 5) and ……” you will receive<br />
power when <strong>the</strong> Holy Spirit has come upon you that<br />
you may be witnesses”…. Matt 28: 19; 2 Cor. 5:20;<br />
Acts1:8<br />
This is <strong>the</strong> primary purpose for which <strong>the</strong> Holy Spirit<br />
was given to <strong>the</strong> church – to bear witness to Christ.<br />
We should not expect <strong>the</strong> gift while we ignore <strong>the</strong><br />
purpose. A church which ceases to be missionary will<br />
not be, and cannot rightly expect to be “ spiritual”.<br />
District Men’s Work Commission<br />
meet (Continued from page 1)<br />
The occasion was graced by <strong>the</strong> presence of Governor<br />
Franklyn E. Richards and Commissioner and Leader<br />
of Government, Mrs. Sarah Wescott-Williams, both<br />
whom delivered inspiring addresses.<br />
The Circuit in arranging a most interesting programme<br />
of lecture presentations and discussions was<br />
able to draw upon a cadre of ministerial and lay persons<br />
in St. Maarten and St. Martin and also from Anguilla.<br />
During <strong>the</strong> Commission’s meeting, Bro. Nathaniel<br />
Richardson and Bro. Richard White from <strong>the</strong> St.<br />
Maarten Circuit were elected as President and Secretary<br />
– Treasurer, respectively of <strong>the</strong> District Men’s<br />
Commission. Bro. Richardson succeeds Sir Probyn<br />
Inniss and Bro. White succeeds Bro. Danny Cornelius<br />
who have held <strong>the</strong> positions since 2003 when <strong>the</strong> District<br />
Men’s Commission was established. The nine Circuits<br />
represented were: St. Thomas/St. John, British<br />
Virgin Islands (BVI) St. Eustatius, Antigua, St. Kitts,<br />
Dominica, Curacao, St. Martin and St. Maarten.<br />
Louise Malcolm called<br />
to <strong>the</strong> Bar<br />
ev. Livingstone and Mrs. Lettice Malcolm are <strong>the</strong><br />
R proud parents of Louise Malcolm, one of <strong>the</strong> newest<br />
additions to <strong>the</strong> Turks and Caicos Islands Legal<br />
Bar.<br />
After completing her Bachelor of Arts degrees in Political<br />
Science and French in 2003, Louise obtained<br />
her Law degree from <strong>the</strong> University of Bristol, England<br />
in 2006. She subsequently obtained her Diploma in<br />
Louise, Rev. Malcolm and Mrs. Lettice Malcolm<br />
Page 10<br />
Legal Practice from <strong>the</strong> University of <strong>the</strong> West of England<br />
in 2007.<br />
Louise was presented for admission to <strong>the</strong> Turks and<br />
Caicos Islands Bar on February 22, <strong>2008</strong> by Mr. Carlos<br />
Simons, QC, a senior partner in Miller Simons<br />
O’Sullivan. The ceremony took place in Grand Turk,<br />
in <strong>the</strong> presence of her parents and relatives, including<br />
<strong>the</strong> Hon. Deputy Governor, Mahala Wynns.<br />
Louise gives thanks for <strong>the</strong> support she continues to<br />
receive from her parents, bro<strong>the</strong>r, family members<br />
and friends. Particular expressions of gratitude are<br />
extended to Mr. Simons and everyone at Miller<br />
Simons O’Sullivan, where she is currently employed.<br />
Be<strong>the</strong>l <strong>Methodist</strong> Chapel in South Hill, Anguilla celebrated <strong>the</strong><br />
130th anniversary of its dedication with a week of activities during<br />
<strong>the</strong> period June 15-21. The anniversary celebration begun<br />
with an special service during which <strong>the</strong> sermon was preached<br />
by <strong>the</strong> Rev. Jefferson Niles, a product of <strong>the</strong> Be<strong>the</strong>l Congregation,<br />
now servicing in <strong>the</strong> St. Thomas/St. John Circuit.<br />
The Rev. Dr. Clifton H. Niles is <strong>the</strong> Superintendent Minister of<br />
<strong>the</strong> Anguilla Circuit and Pastor of <strong>the</strong> Be<strong>the</strong>l Congregation.
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
70 th Anniversary Celebrations (Continued<br />
from page 9)<br />
The event produced several special moments to include<br />
a photo option with three generations of St.<br />
Eustatius Girls’ Brigades leadership (Captain of <strong>the</strong> 1 st<br />
St. Eustatius Girls’ Brigade Company, Captain of <strong>the</strong><br />
2 nd St. Eustatius Girls’ Brigade Company Ms. Louise<br />
van Putten, Ms. Vanessa Bennett (29) and Ms. Stella<br />
Hassell, Former Lieutenant of <strong>the</strong> 1 st St. Eustatius<br />
Girls’ Brigade Company (94).<br />
Page 11 11<br />
Former Captain of <strong>the</strong> 1st St. Eustatius Boys’ Brigade<br />
Company and retired school teacher, Mr. Dennis<br />
Sprott, were also in attendance. Mr. Sprott presented<br />
1st St. Eustatius Boys Brigade Company on <strong>the</strong> march<br />
<strong>the</strong> Boys’ Brigade Company with a framed picture of <strong>the</strong> founder, Sir William Alexander Smith. He fur<strong>the</strong>r presented<br />
special commemorative cups to all present and past officers of <strong>the</strong> Boys’ Brigade and former Boys Brigaders<br />
including Mr. Josser Daniel (84) and State Secretary, Mr. Ernie Simmons. Mr. Sprott explained how St.<br />
Eustatius received international exposure as a result of <strong>the</strong> participation of <strong>the</strong> Boys’ Brigade in many events<br />
around <strong>the</strong> world. On one such occasion Mr. Sprott was privileged to receive <strong>the</strong> highest Boys’ Brigade honour<br />
known as <strong>the</strong> Queen’s Badge, from Her majesty <strong>the</strong><br />
Queen of England. As a symbol of his appreciation for<br />
<strong>the</strong> work being done to uphold this organization within<br />
<strong>the</strong> life of <strong>the</strong> <strong>Methodist</strong> <strong>Church</strong> on St. Eustatius, he<br />
presented <strong>the</strong> Queen’s Badge to Captain Derrick Simmons.<br />
Girls Brigade marching through <strong>the</strong> streets of Oranjestad, St. Eustatius<br />
On Saturday July 19, <strong>2008</strong>, during <strong>the</strong> course of <strong>the</strong><br />
day, Officers and boys of The Boys’ Brigade Companies<br />
travelling from <strong>the</strong> neighboring islands of: St.<br />
Kitts, Nevis, St. Eustatius, Trinidad and Tortola arrived<br />
on St. Maarten for <strong>the</strong> Opening of <strong>the</strong> Boys’ Brigade<br />
Eastern & Sou<strong>the</strong>rn Caribbean Fellowship Boys<br />
Camp on Sunday July 20, <strong>2008</strong>. Local Officers and<br />
Boys from <strong>the</strong> Companies of Dutch and French Side<br />
of St. Maarten are also in attendance to <strong>the</strong> camp.<br />
There are approximately 40 boys and 10 officers in<br />
attendance at <strong>the</strong> camp. Travel mishaps have prevented<br />
some of <strong>the</strong> delegates from St. Kitts to be in<br />
attendance.<br />
The camp is being hosted at <strong>the</strong> Browlia F. Maillard<br />
Campus of <strong>the</strong> <strong>Methodist</strong> Agogic Center in St. John’s<br />
Estate. Subsequently, sessions will also be held at<br />
<strong>the</strong> Rupert I. Maynard Center in St. Peters.<br />
Apart from <strong>the</strong> programs that fall directly under <strong>the</strong><br />
umbrella of <strong>the</strong> Boys’ Brigade Organization, such as<br />
BB Knowledge, Drill, etc; several o<strong>the</strong>r programs has<br />
been planned for <strong>the</strong> camp. They include, but are<br />
not limited to:<br />
Former Boys’ Brigade member, Mr. Heemstadt pledged<br />
to contribute to <strong>the</strong> music lesions for 6 year old Sjevon<br />
Timber who took up <strong>the</strong> challenge to learn to play <strong>the</strong><br />
trumpet.<br />
The event closed with encouragement for <strong>the</strong> youth to<br />
remain loyal, steadfast and sure as <strong>the</strong> Brigades offer<br />
many opportunities.<br />
The Boy’s Brigade Easter & Sou<strong>the</strong>rn Caribbean Regiona Fellowship Boys Camp <strong>2008</strong><br />
Official Opening Ceremony on Sunday July 20 th, at<br />
<strong>the</strong> Ebenezer Congregation in Marigot; Sessions on<br />
Agriculture by Ansel Daniel, & HIV by Dr. Cornelius<br />
de Weever; Motivational session sponsored by Nagico<br />
Insurance; Island Tour, Hike & Picnic and Open<br />
House.<br />
The Object of <strong>the</strong> Boys’ Brigade: The advancement<br />
of Christ’s Kingdom among boys and <strong>the</strong> promotion<br />
of habits, obedience, reverence, discipline,<br />
self-respect and all that tends towards a true<br />
Christian Manliness, is <strong>the</strong> aim for molding <strong>the</strong><br />
campers during this eight (8) day period. It is <strong>the</strong><br />
hope of <strong>the</strong> Officers that <strong>the</strong> boys in attendance will<br />
all learn and put into practice <strong>the</strong> knowledge, moral,<br />
and motivational training <strong>the</strong>y will receive at camp.<br />
It is also <strong>the</strong> hope that <strong>the</strong>y will develop lifetime<br />
friendships with o<strong>the</strong>r Boys’ Brigade members within<br />
<strong>the</strong> Region.<br />
The camp will conclude on Sunday July 27, <strong>2008</strong><br />
where <strong>the</strong> members will attend various congregations<br />
of <strong>the</strong> <strong>Methodist</strong> and Bible Baptist <strong>Church</strong>es. community.
<strong>Methodist</strong> <strong>Methodist</strong> Link<br />
Link<br />
The <strong>Methodist</strong> Missionary Development Foundation<br />
The St. Maarten Circuit has embarked upon <strong>the</strong> project to<br />
develop on an open plot of land measuring 491 square meters<br />
adjacent to <strong>the</strong> Philipsburg <strong>Methodist</strong> Manse into profitable<br />
Commercial Centre at <strong>the</strong> corner of Back Street and<br />
Hotel Steeg in Philipsburg, St. Maarten. The commercial<br />
Centre will comprise of a two level building in <strong>the</strong> style of<br />
<strong>the</strong> Philipsburg Manse. On <strong>the</strong> ground level, <strong>the</strong>re will be<br />
four (4) commercial spaces of approximately 74 square<br />
meters each. On <strong>the</strong> first floor, <strong>the</strong>re will be four (4) office<br />
spaces each averaging approximately 74 square meters.<br />
Page 12<br />
<strong>Methodist</strong>s are invited to participate in <strong>the</strong> project by investing<br />
in any number of Participation Certificates at “twohundred”<br />
United States Dollars (US$ 200.00) each. There<br />
are 2000 Participation Certificates available. An annual<br />
interest of 5 percent (5%) will be paid on <strong>the</strong> investment.<br />
For more information contact: THE METHODIST MISSION-<br />
ARY DEVELOPMENT FOUNDATION; Back Street 91,<br />
P.O. Box 19, Philipsburg, St. Maarten, Ne<strong>the</strong>rlands Antilles.